Kant Definitions Flashcards

1
Q

Importance of freedom or human autonomy with reason

A

If we are only motivated by our desires, we can never truly be free because our desires are controlling us - only when we act with reason do we act independent of the desires that we share with other creatures

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2
Q

Why does freedom guarantee morality

A

If we are not free, we cannot be held morally accountable, as you are controlled by your desires

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3
Q

Pietism

A

Kant parents were Pietists, emphasised moral life rather than rather than beliefs and practices

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4
Q

Deontological

A

Based on laws and rules

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5
Q

Absolutist

A

certain actions are always right or wrong irrespective of circumstances

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6
Q

Rationalism

A

knowledge can be gained from reason

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7
Q

Empiricism

A

knowledge can be gained from experience and observation

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8
Q

Human reason

A

a distinct faculty that is independent of the world of experience, and of our desires and nature - innate, filters that help us experience the world

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9
Q

The good will

A

Only thing in the world that can be taken as good without qualification - 100 percent purely good in and of itself

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10
Q

intrinstic goods

A

only good will - always good without qualification
‘good through its willing alone’

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11
Q

instrumental/extrinsic goods

A

good because of the outcome or results it leads to

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12
Q

what does the good will mean in practice

A

doing your duty - only the action which springs from duty can be classified as a moral act (how to know motive is pure)

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13
Q

in conformity with duty

A

action is not motivated by duty alone

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14
Q

from duty

A

when there is no empirical inclination, solely motivated by duty

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15
Q

The categorical imperative

A

supreme principle of morality - deontological guideline that tells me whether possible actions might be good - expressed by the command ‘i ought’

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16
Q

hypethetical imperatives

A

these state ‘you ought to do something if…you want to…’ - conditional on own individual self-interest or desires

17
Q

maxim

A

underlying principle of action, source of motivation behind every action

18
Q

formula of nature - first formulation

A

universability
‘act as if the maxim of your action were to become through your will a universal law’

19
Q

contradictions of the laws of nature

A

self contradictory - logical definition ceases to exist

20
Q

contradictions in the will

A

not contradictory in themselves, but are contradictory to the formula of nature - because no one could wish to see them universalised

21
Q

formula of humanity - second formulation

A

‘act in such a way as you always treat humanity whether in your own person or on the person of any other, never simply as a means, but always at the same time as an end’

22
Q

holy

A

moral law is holy - inviolable, cant be violated
humanity in his person must be holy to him

23
Q

kingdom of ends - third formulation

A

‘a rational being must always regard himself as making laws in a kingdom of ends which is possible through the freedom of the will’
society crumbles if you treat one person as a means to an end - no longer a kingdom of ends

24
Q

the summun bonum

A

the highest good - consists of two parts - virtue and happiness perfectly coincide - perfect state for Kant would be one in which humans are happy to the degree that they deserve to be happy (if all follow duty - reach summun bonum)

25
Q

Postulates

A

we can never have knowledge of them, as we only know things through the lens of human experience - as ideas they have a functional and practical use
reasonable presupposition which has a direct impact on our moral choices and decisions

26
Q

theoretical reason

A

what we employ to construct philosophical arguments and solve problems

27
Q

practical reason

A

what we employ when we live day by day in the world, making practical decisions about how we should live and conduct ourselves

28
Q

God - first postulate

A

God as an idea, as opposed to a reality - points towards the necessary compatibility between virtue as a motivating ideal and the practical realisation of the highest possible moral good

29
Q

Immortality - second postulate

A

difficult for a man to be righteous without hope - guarantees this hope and ensures that there is a place sufficient for the reckoning of happiness in proportion to worthiness to be happy

30
Q

all human experience is structured between

A

a gap between the way the world is, and the way we believe it ought to be

31
Q

Freedom - third postulate

A

condition of the moral law which is within us - because of freedom that god and immortality can gain objective reality and legitimacy and subjective necessity