LWC6_Ch 3 Part 2 - Living as a Bodhisattva - The Remaining Seven Perfections Flashcards
(499 cards)
1
Q
Discuss: Why is spiritual power considered a pāramitā?
A
It ensures unwavering application of the other perfections.
2
Q
Why is it important to ask: what is the relation between courage and bala?
A
Courage manifests as resolute action grounded in ethical strength.
3
Q
From a bodhisattva’s perspective: why must prajñā be conjoined with śamatha?
A
Because stable concentration enables deep analysis of emptiness.
4
Q
In relation to the pāramitās, why is skillful means inseparable from compassion?
A
It allows tailored application of Dharma to others’ needs.
5
Q
Discuss: Give an example of upāya from the Buddha’s teachings.
A
Teaching the Four Noble Truths to some and emptiness to others.
6
Q
What does it mean to say: ‘What is the role of faith (śraddhā) in cultivating effort?’?
A
It inspires enthusiasm and trust in the value of practice.
7
Q
What is the relation between courage and bala?
A
Courage manifests as resolute action grounded in ethical strength.
8
Q
What does it mean to say: ‘How do aspirations guide karmic evolution?’?
A
They influence the direction of rebirth and life circumstances.
9
Q
Explore this: Explain the reasoning of dependent designation.
A
Things exist only in dependence on conceptual imputation.
10
Q
Discuss: Explain pliancy in the context of śamatha practice.
A
It is the flexibility of body and mind conducive to deep meditation.
11
Q
From a bodhisattva’s perspective: describe how jñāna is non-dual.
A
It perceives without subject-object division.
12
Q
What does it mean to say: ‘What supports sustained joyous effort over time?’?
A
Antidotes like confidence, aspiration, joy, and pliancy.
13
Q
In relation to the pāramitās, what supports sustained joyous effort over time?
A
Antidotes like confidence, aspiration, joy, and pliancy.
14
Q
Why is it important to ask: describe how jñāna is non-dual.
A
It perceives without subject-object division.
15
Q
What is the role of faith (śraddhā) in cultivating effort?
A
It inspires enthusiasm and trust in the value of practice.
16
Q
From a bodhisattva’s perspective: explain why laziness is considered a root obstacle to the path.
A
It obstructs virtuous actions and weakens resolve.
17
Q
In relation to the pāramitās, why is mindfulness essential in stabilizing attention?
A
It maintains continuity on the object of meditation.
18
Q
Why is it important to ask: explain pliancy in the context of śamatha practice.
A
It is the flexibility of body and mind conducive to deep meditation.
19
Q
Discuss: Explain why laziness is considered a root obstacle to the path.
A
It obstructs virtuous actions and weakens resolve.
20
Q
What does it mean to say: ‘Why is spiritual power considered a pāramitā?’?
A
It ensures unwavering application of the other perfections.
21
Q
How do aspirations guide karmic evolution?
A
They influence the direction of rebirth and life circumstances.
22
Q
What does it mean to say: ‘What is the relation between courage and bala?’?
A
Courage manifests as resolute action grounded in ethical strength.
23
Q
In relation to the pāramitās, why is spiritual power considered a pāramitā?
A
It ensures unwavering application of the other perfections.
24
Q
From a bodhisattva’s perspective: how do aspirations guide karmic evolution?
A
They influence the direction of rebirth and life circumstances.
25
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
26
What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
27
What does it mean to say: 'What distinguishes praṇidhāna from mere hope?'?
It is a powerful, sustained volition grounded in bodhicitta.
28
Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
29
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
30
Explore this: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
31
From a bodhisattva's perspective: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
32
From a bodhisattva's perspective: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
33
From a bodhisattva's perspective: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
34
From a bodhisattva's perspective: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
35
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
36
Explore this: Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
37
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
38
What does it mean to say: 'How does introspective awareness aid meditative concentration?'?
It detects dullness or excitement and restores balance.
39
From a bodhisattva's perspective: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
40
In relation to the pāramitās, why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
41
Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
42
What does it mean to say: 'Why is skillful means inseparable from compassion?'?
It allows tailored application of Dharma to others’ needs.
43
Why is it important to ask: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
44
In relation to the pāramitās, what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
45
Discuss: Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
46
Discuss: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
47
What does it mean to say: 'Give an example of upāya from the Buddha’s teachings.'?
Teaching the Four Noble Truths to some and emptiness to others.
48
From a bodhisattva's perspective: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
49
Explore this: Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
50
Explore this: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
51
Explore this: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
52
Discuss: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
53
In relation to the pāramitās, what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
54
Why is it important to ask: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
55
In relation to the pāramitās, why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
56
From a bodhisattva's perspective: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
57
What does it mean to say: 'Why is spiritual power considered a pāramitā?'?
It ensures unwavering application of the other perfections.
58
Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
59
Discuss: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
60
Describe how jñāna is non-dual.
It perceives without subject-object division.
61
What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
62
Discuss: Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
63
Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
64
Discuss: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
65
Why is it important to ask: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
66
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
67
From a bodhisattva's perspective: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
68
Why is it important to ask: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
69
Why is it important to ask: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
70
Discuss: Describe how jñāna is non-dual.
It perceives without subject-object division.
71
Discuss: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
72
Discuss: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
73
Discuss: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
74
Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
75
In relation to the pāramitās, how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
76
What does it mean to say: 'What is the relation between courage and bala?'?
Courage manifests as resolute action grounded in ethical strength.
77
From a bodhisattva's perspective: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
78
What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
79
What does it mean to say: 'What distinguishes praṇidhāna from mere hope?'?
It is a powerful, sustained volition grounded in bodhicitta.
80
In relation to the pāramitās, what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
81
In relation to the pāramitās, what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
82
What does it mean to say: 'Give an example of upāya from the Buddha’s teachings.'?
Teaching the Four Noble Truths to some and emptiness to others.
83
Discuss: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
84
From a bodhisattva's perspective: explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
85
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
86
What does it mean to say: 'Explain why laziness is considered a root obstacle to the path.'?
It obstructs virtuous actions and weakens resolve.
87
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
88
Why is it important to ask: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
89
In relation to the pāramitās, what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
90
In relation to the pāramitās, describe how jñāna is non-dual.
It perceives without subject-object division.
91
In relation to the pāramitās, explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
92
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
93
What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
94
Why is it important to ask: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
95
From a bodhisattva's perspective: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
96
From a bodhisattva's perspective: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
97
In relation to the pāramitās, give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
98
What does it mean to say: 'What supports sustained joyous effort over time?'?
Antidotes like confidence, aspiration, joy, and pliancy.
99
What does it mean to say: 'Explain the reasoning of dependent designation.'?
Things exist only in dependence on conceptual imputation.
100
Why is it important to ask: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
101
Explore this: How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
102
What does it mean to say: 'Give an example of upāya from the Buddha’s teachings.'?
Teaching the Four Noble Truths to some and emptiness to others.
103
Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
104
From a bodhisattva's perspective: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
105
How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
106
What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
107
Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
108
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
109
Explore this: What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
110
In relation to the pāramitās, explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
111
From a bodhisattva's perspective: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
112
What does it mean to say: 'What are the two aspects of jñāna?'?
Knowledge of conventional and ultimate truths.
113
Explore this: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
114
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
115
Discuss: Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
116
In relation to the pāramitās, explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
117
In relation to the pāramitās, what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
118
What does it mean to say: 'Why is skillful means inseparable from compassion?'?
It allows tailored application of Dharma to others’ needs.
119
In relation to the pāramitās, describe how jñāna is non-dual.
It perceives without subject-object division.
120
Why is it important to ask: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
121
In relation to the pāramitās, what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
122
How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
123
Why is it important to ask: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
124
What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
125
Explore this: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
126
Discuss: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
127
Explore this: Describe how jñāna is non-dual.
It perceives without subject-object division.
128
In relation to the pāramitās, why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
129
From a bodhisattva's perspective: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
130
What does it mean to say: 'Why is mindfulness essential in stabilizing attention?'?
It maintains continuity on the object of meditation.
131
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
132
Discuss: Describe how jñāna is non-dual.
It perceives without subject-object division.
133
Discuss: How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
134
Why is it important to ask: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
135
In relation to the pāramitās, why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
136
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
137
From a bodhisattva's perspective: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
138
Explore this: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
139
Discuss: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
140
From a bodhisattva's perspective: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
141
From a bodhisattva's perspective: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
142
Why is it important to ask: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
143
Why is it important to ask: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
144
Why is it important to ask: why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
145
In relation to the pāramitās, what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
146
From a bodhisattva's perspective: explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
147
Why is it important to ask: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
148
Describe how jñāna is non-dual.
It perceives without subject-object division.
149
What does it mean to say: 'Explain why laziness is considered a root obstacle to the path.'?
It obstructs virtuous actions and weakens resolve.
150
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
151
Discuss: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
152
Why is it important to ask: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
153
Explore this: Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
154
Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
155
Discuss: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
156
What does it mean to say: 'Why is skillful means inseparable from compassion?'?
It allows tailored application of Dharma to others’ needs.
157
In relation to the pāramitās, how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
158
Discuss: Describe how jñāna is non-dual.
It perceives without subject-object division.
159
Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
160
What does it mean to say: 'Why must prajñā be conjoined with śamatha?'?
Because stable concentration enables deep analysis of emptiness.
161
Explore this: How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
162
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
163
Explore this: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
164
How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
165
From a bodhisattva's perspective: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
166
Explore this: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
167
In relation to the pāramitās, what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
168
Why is it important to ask: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
169
Explore this: Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
170
From a bodhisattva's perspective: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
171
What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
172
What does it mean to say: 'What are the two aspects of jñāna?'?
Knowledge of conventional and ultimate truths.
173
What does it mean to say: 'Give an example of upāya from the Buddha’s teachings.'?
Teaching the Four Noble Truths to some and emptiness to others.
174
Discuss: Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
175
Why is it important to ask: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
176
From a bodhisattva's perspective: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
177
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
178
From a bodhisattva's perspective: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
179
From a bodhisattva's perspective: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
180
In relation to the pāramitās, why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
181
In relation to the pāramitās, why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
182
From a bodhisattva's perspective: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
183
From a bodhisattva's perspective: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
184
Explore this: Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
185
Explore this: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
186
From a bodhisattva's perspective: describe how jñāna is non-dual.
It perceives without subject-object division.
187
Discuss: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
188
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
189
Explore this: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
190
What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
191
Discuss: How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
192
In relation to the pāramitās, what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
193
Explore this: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
194
What does it mean to say: 'Explain why laziness is considered a root obstacle to the path.'?
It obstructs virtuous actions and weakens resolve.
195
What does it mean to say: 'What is the role of faith (śraddhā) in cultivating effort?'?
It inspires enthusiasm and trust in the value of practice.
196
Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
197
From a bodhisattva's perspective: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
198
What does it mean to say: 'What is the object of negation in Madhyamaka analysis?'?
Inherent existence or intrinsic identity.
199
In relation to the pāramitās, give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
200
Explore this: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
201
In relation to the pāramitās, what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
202
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
203
Why is it important to ask: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
204
What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
205
Discuss: Describe how jñāna is non-dual.
It perceives without subject-object division.
206
In relation to the pāramitās, why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
207
Explore this: Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
208
What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
209
Discuss: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
210
From a bodhisattva's perspective: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
211
What does it mean to say: 'What supports sustained joyous effort over time?'?
Antidotes like confidence, aspiration, joy, and pliancy.
212
In relation to the pāramitās, why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
213
Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
214
What does it mean to say: 'Why is mindfulness essential in stabilizing attention?'?
It maintains continuity on the object of meditation.
215
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
216
What does it mean to say: 'Why is skillful means inseparable from compassion?'?
It allows tailored application of Dharma to others’ needs.
217
Why is it important to ask: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
218
In relation to the pāramitās, what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
219
In relation to the pāramitās, give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
220
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
221
What does it mean to say: 'What is the role of faith (śraddhā) in cultivating effort?'?
It inspires enthusiasm and trust in the value of practice.
222
Explore this: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
223
What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
224
Discuss: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
225
Why is it important to ask: explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
226
Why is it important to ask: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
227
In relation to the pāramitās, explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
228
Discuss: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
229
Discuss: Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
230
Why is it important to ask: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
231
Discuss: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
232
Why is it important to ask: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
233
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
234
Discuss: Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
235
What does it mean to say: 'How does introspective awareness aid meditative concentration?'?
It detects dullness or excitement and restores balance.
236
In relation to the pāramitās, explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
237
In relation to the pāramitās, what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
238
Why is it important to ask: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
239
In relation to the pāramitās, what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
240
What does it mean to say: 'What is the object of negation in Madhyamaka analysis?'?
Inherent existence or intrinsic identity.
241
From a bodhisattva's perspective: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
242
Discuss: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
243
Why is it important to ask: what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
244
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
245
Discuss: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
246
Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
247
Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
248
Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
249
Discuss: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
250
From a bodhisattva's perspective: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
251
What does it mean to say: 'What supports sustained joyous effort over time?'?
Antidotes like confidence, aspiration, joy, and pliancy.
252
Discuss: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
253
Explore this: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
254
Discuss: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
255
What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
256
Why is it important to ask: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
257
In relation to the pāramitās, why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
258
From a bodhisattva's perspective: describe how jñāna is non-dual.
It perceives without subject-object division.
259
Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
260
Explore this: Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
261
In relation to the pāramitās, why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
262
In relation to the pāramitās, explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
263
Describe how jñāna is non-dual.
It perceives without subject-object division.
264
In relation to the pāramitās, why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
265
What does it mean to say: 'What distinguishes praṇidhāna from mere hope?'?
It is a powerful, sustained volition grounded in bodhicitta.
266
What does it mean to say: 'How do aspirations guide karmic evolution?'?
They influence the direction of rebirth and life circumstances.
267
What does it mean to say: 'Why is mindfulness essential in stabilizing attention?'?
It maintains continuity on the object of meditation.
268
Why is it important to ask: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
269
What does it mean to say: 'What are the two aspects of jñāna?'?
Knowledge of conventional and ultimate truths.
270
Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
271
From a bodhisattva's perspective: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
272
Explore this: Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
273
Why is it important to ask: describe how jñāna is non-dual.
It perceives without subject-object division.
274
In relation to the pāramitās, what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
275
Explore this: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
276
From a bodhisattva's perspective: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
277
Discuss: Describe how jñāna is non-dual.
It perceives without subject-object division.
278
What does it mean to say: 'What is the object of negation in Madhyamaka analysis?'?
Inherent existence or intrinsic identity.
279
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
280
From a bodhisattva's perspective: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
281
Why is it important to ask: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
282
In relation to the pāramitās, give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
283
In relation to the pāramitās, how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
284
Why is it important to ask: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
285
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
286
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
287
Discuss: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
288
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
289
Discuss: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
290
In relation to the pāramitās, describe how jñāna is non-dual.
It perceives without subject-object division.
291
From a bodhisattva's perspective: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
292
In relation to the pāramitās, what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
293
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
294
What does it mean to say: 'Explain why laziness is considered a root obstacle to the path.'?
It obstructs virtuous actions and weakens resolve.
295
Why is it important to ask: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
296
Explore this: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
297
Why is it important to ask: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
298
Why is it important to ask: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
299
In relation to the pāramitās, how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
300
From a bodhisattva's perspective: what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
301
Explore this: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
302
Why is it important to ask: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
303
What does it mean to say: 'What are the two aspects of jñāna?'?
Knowledge of conventional and ultimate truths.
304
Explore this: How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
305
What does it mean to say: 'What is the object of negation in Madhyamaka analysis?'?
Inherent existence or intrinsic identity.
306
Why is it important to ask: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
307
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
308
Discuss: How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
309
In relation to the pāramitās, how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
310
In relation to the pāramitās, describe how jñāna is non-dual.
It perceives without subject-object division.
311
Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
312
What does it mean to say: 'Explain why laziness is considered a root obstacle to the path.'?
It obstructs virtuous actions and weakens resolve.
313
What does it mean to say: 'Why is spiritual power considered a pāramitā?'?
It ensures unwavering application of the other perfections.
314
Discuss: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
315
Why is it important to ask: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
316
Discuss: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
317
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
318
In relation to the pāramitās, why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
319
Discuss: Describe how jñāna is non-dual.
It perceives without subject-object division.
320
Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
321
Why is it important to ask: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
322
In relation to the pāramitās, what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
323
Why is it important to ask: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
324
From a bodhisattva's perspective: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
325
Discuss: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
326
What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
327
Why is it important to ask: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
328
Explore this: How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
329
From a bodhisattva's perspective: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
330
In relation to the pāramitās, what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
331
Why is it important to ask: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
332
What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
333
What does it mean to say: 'How do aspirations guide karmic evolution?'?
They influence the direction of rebirth and life circumstances.
334
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
335
Explore this: What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
336
What does it mean to say: 'Why must prajñā be conjoined with śamatha?'?
Because stable concentration enables deep analysis of emptiness.
337
What does it mean to say: 'What is the role of faith (śraddhā) in cultivating effort?'?
It inspires enthusiasm and trust in the value of practice.
338
In relation to the pāramitās, what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
339
In relation to the pāramitās, why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
340
Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
341
In relation to the pāramitās, why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
342
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
343
Why is it important to ask: why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
344
What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
345
Explore this: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
346
From a bodhisattva's perspective: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
347
In relation to the pāramitās, explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
348
What does it mean to say: 'Why is mindfulness essential in stabilizing attention?'?
It maintains continuity on the object of meditation.
349
In relation to the pāramitās, what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
350
In relation to the pāramitās, explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
351
Why is it important to ask: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
352
Discuss: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
353
What does it mean to say: 'How do aspirations guide karmic evolution?'?
They influence the direction of rebirth and life circumstances.
354
Explore this: Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
355
Explore this: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
356
Why is it important to ask: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
357
Explore this: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
358
Discuss: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
359
In relation to the pāramitās, why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
360
Why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
361
From a bodhisattva's perspective: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
362
Explore this: Describe how jñāna is non-dual.
It perceives without subject-object division.
363
In relation to the pāramitās, describe how jñāna is non-dual.
It perceives without subject-object division.
364
From a bodhisattva's perspective: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
365
From a bodhisattva's perspective: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
366
From a bodhisattva's perspective: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
367
Why is it important to ask: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
368
Explore this: How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
369
In relation to the pāramitās, explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
370
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
371
What does it mean to say: 'Why must prajñā be conjoined with śamatha?'?
Because stable concentration enables deep analysis of emptiness.
372
In relation to the pāramitās, how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
373
In relation to the pāramitās, what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
374
From a bodhisattva's perspective: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
375
Explore this: What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
376
What does it mean to say: 'What distinguishes praṇidhāna from mere hope?'?
It is a powerful, sustained volition grounded in bodhicitta.
377
Why is it important to ask: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
378
From a bodhisattva's perspective: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
379
Why is it important to ask: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
380
Discuss: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
381
Discuss: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
382
Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
383
Discuss: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
384
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
385
In relation to the pāramitās, why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
386
From a bodhisattva's perspective: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
387
In relation to the pāramitās, what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
388
Explore this: What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
389
In relation to the pāramitās, what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
390
From a bodhisattva's perspective: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
391
What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
392
Explore this: Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
393
In relation to the pāramitās, how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
394
Explore this: How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
395
Why is it important to ask: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
396
What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
397
Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
398
Explore this: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
399
What does it mean to say: 'Explain the reasoning of dependent designation.'?
Things exist only in dependence on conceptual imputation.
400
Discuss: How do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
401
Why is it important to ask: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
402
Discuss: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
403
In relation to the pāramitās, why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
404
Discuss: Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
405
What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
406
Explore this: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
407
Discuss: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
408
Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
409
What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
410
Why is it important to ask: why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
411
In relation to the pāramitās, describe how jñāna is non-dual.
It perceives without subject-object division.
412
Explore this: Describe how jñāna is non-dual.
It perceives without subject-object division.
413
Why is it important to ask: what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
414
What does it mean to say: 'What distinguishes praṇidhāna from mere hope?'?
It is a powerful, sustained volition grounded in bodhicitta.
415
Describe how jñāna is non-dual.
It perceives without subject-object division.
416
From a bodhisattva's perspective: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
417
In relation to the pāramitās, why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
418
Discuss: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
419
In relation to the pāramitās, what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
420
Explore this: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
421
Discuss: Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
422
In relation to the pāramitās, what is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
423
Why is it important to ask: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
424
From a bodhisattva's perspective: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
425
Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
426
Discuss: What supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
427
What does it mean to say: 'What is the object of negation in Madhyamaka analysis?'?
Inherent existence or intrinsic identity.
428
In relation to the pāramitās, how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
429
Why is it important to ask: why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
430
What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
431
From a bodhisattva's perspective: explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
432
Why is it important to ask: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
433
Why is it important to ask: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
434
In relation to the pāramitās, explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
435
What does it mean to say: 'Give an example of upāya from the Buddha’s teachings.'?
Teaching the Four Noble Truths to some and emptiness to others.
436
Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
437
In relation to the pāramitās, why is mindfulness essential in stabilizing attention?
It maintains continuity on the object of meditation.
438
Why is it important to ask: what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
439
From a bodhisattva's perspective: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
440
Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
441
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
442
Explore this: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
443
Explore this: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
444
From a bodhisattva's perspective: why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
445
In relation to the pāramitās, what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
446
From a bodhisattva's perspective: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
447
Why is it important to ask: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
448
Why is it important to ask: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
449
What is the object of negation in Madhyamaka analysis?
Inherent existence or intrinsic identity.
450
From a bodhisattva's perspective: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
451
Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
452
What does it mean to say: 'How do aspirations guide karmic evolution?'?
They influence the direction of rebirth and life circumstances.
453
Describe how jñāna is non-dual.
It perceives without subject-object division.
454
In relation to the pāramitās, explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
455
In relation to the pāramitās, how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
456
Explore this: Explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
457
In relation to the pāramitās, what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
458
From a bodhisattva's perspective: describe how jñāna is non-dual.
It perceives without subject-object division.
459
What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
460
Why is it important to ask: what is the object of negation in madhyamaka analysis?
Inherent existence or intrinsic identity.
461
Discuss: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
462
In relation to the pāramitās, how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
463
From a bodhisattva's perspective: how do aspirations guide karmic evolution?
They influence the direction of rebirth and life circumstances.
464
From a bodhisattva's perspective: explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
465
In relation to the pāramitās, what distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
466
Explore this: Describe how jñāna is non-dual.
It perceives without subject-object division.
467
What does it mean to say: 'What is the relation between courage and bala?'?
Courage manifests as resolute action grounded in ethical strength.
468
In relation to the pāramitās, give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
469
Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
470
Explore this: Why is spiritual power considered a pāramitā?
It ensures unwavering application of the other perfections.
471
In relation to the pāramitās, what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
472
From a bodhisattva's perspective: give an example of upāya from the buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
473
Why is it important to ask: what is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
474
Explore this: Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
475
From a bodhisattva's perspective: what supports sustained joyous effort over time?
Antidotes like confidence, aspiration, joy, and pliancy.
476
Discuss: What is the role of faith (śraddhā) in cultivating effort?
It inspires enthusiasm and trust in the value of practice.
477
Discuss: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
478
Explore this: What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
479
Discuss: What are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
480
Explore this: How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
481
Discuss: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
482
Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
483
Why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
484
Discuss: Explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
485
What does it mean to say: 'Describe how jñāna is non-dual.'?
It perceives without subject-object division.
486
From a bodhisattva's perspective: how does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
487
From a bodhisattva's perspective: explain why laziness is considered a root obstacle to the path.
It obstructs virtuous actions and weakens resolve.
488
Explore this: Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
489
What is the relation between courage and bala?
Courage manifests as resolute action grounded in ethical strength.
490
Explore this: Why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
491
From a bodhisattva's perspective: why is skillful means inseparable from compassion?
It allows tailored application of Dharma to others’ needs.
492
Explore this: Give an example of upāya from the Buddha’s teachings.
Teaching the Four Noble Truths to some and emptiness to others.
493
How does introspective awareness aid meditative concentration?
It detects dullness or excitement and restores balance.
494
From a bodhisattva's perspective: explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
495
Why is it important to ask: what are the two aspects of jñāna?
Knowledge of conventional and ultimate truths.
496
Why is it important to ask: why must prajñā be conjoined with śamatha?
Because stable concentration enables deep analysis of emptiness.
497
In relation to the pāramitās, explain pliancy in the context of śamatha practice.
It is the flexibility of body and mind conducive to deep meditation.
498
Discuss: Explain the reasoning of dependent designation.
Things exist only in dependence on conceptual imputation.
499
Explore this: What distinguishes praṇidhāna from mere hope?
It is a powerful, sustained volition grounded in bodhicitta.
