Martin Luther Flashcards

(30 cards)

1
Q

Dates

A

1483-1546

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2
Q

95 Theses

A

1517

A list of arguments condemning the Catholic Church’s sale of indulgences and challenging papal authority, sparking the Protestant Reformation

Examples of theses: Doing the act means nothing without pure intention. God alone remits guilt and the Church only has the authority to dispense penance on rules they made

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3
Q

Luther catalysed ongoing change - what change? (3)

A

Fewer charitable institutions

Shift from charitable activities towards establishing academic institutions

Giving was increasingly seen in an ecology of relationships between rich/poor and living/dead

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4
Q

Five ‘Sola’s

A

Sola Scriptura (Scripture Alone) - This principle asserts that the Bible is the ultimate authority for Christian belief and practice, rather than tradition or human authority

Sola Fide (Faith Alone) - This emphasises that salvation is received through faith in Jesus Christ alone, not through good works or any other human effort

Sola Gratia (Grace Alone) - This highlights that salvation is a free gift from God, given through His grace, not earned or deserved by humans

Solus Christus (Christ Alone) - This affirms that Jesus Christ is the only mediator between God and humanity, and the only path to salvation

Soli Deo Gloria (Glory to God Alone) - This principle emphasises that all glory and praise belong to God alone, and that everything humans do should be done to His glory

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5
Q

Indulgence (3)

A

Penitence was allowed to be done by another person

Indulgences were certificates sold by the Catholic Church, claiming to reduce punishment for sins in purgatory

They were often marketed as a way to secure salvation for oneself or loved ones, exploiting fears of eternal damnation

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6
Q

What are indulgences based on?

A

Based on the idea that there are two distinct but related consequences of sin

Eternal consequences - Recognised in Catholicism that God does forgive freely

Temporal consequences - The Church is at liberty to dispense with punishment to restore God’s honour

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7
Q

Matthew 16:19

A

‘I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’

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8
Q

Pope Leo X

A

Authorised the sale of indulgences to fund the rebuilding of St Peter’s Basilica in Rome

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9
Q

Johann Tetzel

A

Dominican friar

Became infamous for aggressively promoting indulgences in Germany

Tetzel’s slogan, ‘As soon as the coin in the coffer rings, the soul from purgatory springs,’ angered many reform-minded Christians

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10
Q

Luther on Indulgences (4)

A

Viewed the practice as a corruption of true Christian doctrine and an abuse of Church authority

Sola Gratia/Fide

Held that the truly repentant person has their sins remitted anyway (as it is a matter of intention) and so Indulgences serve no obvious function

If the Pope wants to remit temporal debts then he ought to do without getting paid for such

True peace of mind comes from following Christ and indulgences were a false spiritual security

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11
Q

Disputation Against Scholastic Theology, 1516 (3)

A

Not explicitly anti-Aquinas but distancing himself from Aquinas’ thought

Says Aquinas is wrong for saying one cannot become a theologian without becoming ‘one with Aristotle’

Believed scripture is the proper source on Christian theology

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12
Q

Treatise on Good Works, 1520 (5)

A

It is not only the obviously holy who are holy. The father who raises his children is being just as ethical as someone on a pilgrimage if his actions are in faithful service to God.

Argues that Christians must oppose injustice regardless of the victim’s status

Condemns hypocrisy and double standards, particularly towards the poor

Frames care for the marginalised as a non-negotiable Christian duty

Positions neglect of the poor as a moral failing of the Christian community

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13
Q

To the Christian Nobility of the German Nation, 1520 (3)

A

An appeal to secular rulers to take responsibility for reform, both spiritual and civic

Establishes Luther’s doctrine of the ‘two kingdoms’ – spiritual and temporal

Suggests that while theology underpins social welfare, the state is its executor

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14
Q

Diet of Worms, 1521

A

Luther’s defence rested upon the principle that theology should only proceed on the basis of the scriptures

Says he will only submit to the Catholic Church if they are in agreement with reason and/or scripture, as they were wrong so many times before

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15
Q

Defence and Explanation of the Articles, 1521 (4)

A

Lays out his central idea - ‘salvation through faith alone’

For Luther, the Gospel’s primary function is to illuminate the truth

The Church has a responsibility to hold the government to account when it fails

Exhorts the aristocracy to defend the Reformation from the Papacy

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16
Q

Ordinance of a Common Chest, 1522 (5)

A

A practical document outlining how the local community should manage charitable giving and resources for the poor via a shared treasury (common chest)

Advocates collective, structured support for the poor

Encourages community contributions from various trades

Shows Luther’s desire to institutionalise charity, not leave it to chance

Suggests a merging of civic administration with Christian duty

17
Q

OCC - ‘knavery’

A

‘The knavery which is practised by officiales and other episcopal and spiritual officers’

Reflects Luther’s disillusionment with ecclesiastical authority.

18
Q

OCC - ‘aid’ (3)

A

‘Aid should arise from ‘Christian love, to the honour and praise of God’

Highlights explicitly theological language framing social welfare

Connects love for neighbour directly with love for God

19
Q

Luther’s political theology

A

Sometimes translated as ‘the Teaching of the Two Kingdoms’

An account of the ecology of relationships in a society such as the secular and ecclesiastical authorities belong together in a divinely ordered political life

Argued that the government is responsible for charity and care, but the Church had a role too

20
Q

Who has said similar things?

A

Joachim de Fiore and Jan Hus

21
Q

Why is so much emphasis placed on Luther?

A

Often too much emphasis is placed on this e.g. banknotes with Martin Luther on them in East Germany

Incredible orator

22
Q

Move from a barter economy to a cash economy (4)

A

Money could be exchanged and transported, so labour could too

Money could be invested or borrowed

Rising middle class/bourgeoisie

Increased the Church’s reliance on monetary payments (like indulgences and tithes), fueling resentment over corruption

23
Q

1529 Siege of Vienna by the Ottomans

A

Europe faced the very real possibility that a central capital could fall to the Ottomans, causing almost apocalyptic anxieties, prompting Catholic authorities to focus on external threats over internal reform - delaying the Church’s response to Protestant critiques and deepening divisions that fueled the Reformation

24
Q

Technology (3)

A

Luther had the Gutenberg Press - 1440

40 books a year were published in German before, but in 1593 there were 498 books printed, half of which by Luther, the rest by other Reformers

Estimated that by 1546 there were 3.1 million copies of his writings in circulation

25
Dual Persons
Articulates a dual identity: spiritual and civic Christians must live faithfully within worldly systems while upholding theological commitments Social welfare is seen as both a Christian and civic responsibility Theological conviction is meant to be lived out in public and practical ways Aligns with his 'two persons' doctrine
26
Where is dual persons drawn from?
Drawn from various writings, including his exegesis of the Sermon on the Mount and commentaries on the Ten Commandments
27
Carl Lindberg, The European Reformations (3)
Argues Luther’s theology of justification removed the merit-based logic behind medieval charity Emphasises that good works should follow faith, not precede it Reframes social welfare as an outcome of grace, not a means of salvation
28
Lindberg - analysis
For Luther, salvation comes by grace alone through faith alone (sola fide) in Christ alone (solus Christus) (Eph. 2:8-9). However, he fiercely argues that true faith necessarily produces good works —including social welfare—as the fruit of salvation, not its cause
29
Lindberg - politics
Argues this depoliticised poverty—focusing on almsgiving rather than challenging economic systems that created inequality (e.g., early capitalism’s rise)
30
Lindberg - fruit of salvation vs means (2)
Insisted social welfare was the fruit of salvation, not a means – but Lindberg notes this binary (faith vs. works) sometimes discouraged collective action. Example: Lutheran regions lagged behind Calvinist cities (e.g., Geneva) in creating hospitals/workhouses, as Calvin tied societal holiness more tightly to election