Theology of Disability Flashcards

(49 cards)

1
Q

Dietrich Bonhoeffer (5)

A

German theologian and anti-Nazi dissident

Bonhoeffer was involved in a plot to assassinate Hitler

Bonhoeffer is remembered as a martyr for his faith and resistance

He was part of the church who sought to reject state interference in church life

Wanted to revoke the church’s ability to designate who can be part of the church, especially on the basis of race/religion, but this was edited as it was deemed too controversial

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2
Q

Bonhoeffer - ethics

A

‘Since by God’s will human life on earth exists only as bodily life, the body has a right to be preserved for the sake of the whole person… Bodily life, like life as a whole, is both a means to an end and an end in itself. … In Christian teaching the body has a higher dignity. The human being is a bodily being and remains so in eternity as well.’

To euthanise people on utilitarian grounds is morally wrong

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3
Q

Victoria Barnett

A

For the Soul of the People: Protestant Protest against Hitler

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4
Q

VB - poster

A

Nazi poster from the 1930s stating that ‘everyday, a cripple or blind person costs 5-6 RM, a mentally ill person 4 RM, a criminal 3.5 RM’, and that ‘a worker has 3-4 RM a day to spend on his family’

By stating the issue in purely economic terms, it leveraged those with disabilities to present them as burdens

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5
Q

VB - 1936

A

In 1936 and onwards, birth defects had to be noted in registrations of birth

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6
Q

VB - 1939 (3)

A

1 September 1939, at the outbreak of war, Hitler personally signs the order to ‘extend to specified doctors that those who, according to human judgment, are incurably ill may be granted, after a critical examination of their state of health, a ‘mercy killing’’

Known as the Euthanasia Program

By the end of 1940s, 35,224 patients had been killed

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7
Q

VB - interviews (3)

A

Inspector Hermann, Ravensberg

‘I know the purpose of this planned economic census. I know of many reports of death. I can’t keep conscientiously silent and cooperate … I am prepared to accept the consequences of my disobedience’

Returned all the forms from the state requiring him to report the disabilities of his area, and when the SS doctors came and filled them in, he convinced them to only take 18 out of his 110 patients/residents

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8
Q

The UN Convention on the Rights of Persons with Disabilities (UN CRPD) 2006

A

Not a legal document but a basis for subsequent decision making

Recognises recognises that ‘disability is an evolving concept’

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9
Q

The UN Convention on the Rights of Persons with Disabilities (UN CRPD) 2006 - rights (2)

A

‘All persons with all types of disabilities must enjoy all human rights and fundamental freedoms.’

‘hinder their full and effective participation’

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10
Q

Article 3 - Principles of CRPD (8)

A

Respect for inherent dignity

Non-discrimination

Full and effective participation

Respect for difference

Equality of opportunity

Accessibility

Equality between men and women

Respect for the evolving capacities of children with disabilities

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11
Q

CBM UK and Disability (6)

A

Christian

Core values:

‘Nothing about us without us’ - No decisions to be made by able-bodied people on the behalf of those with disabilities

Respect for inherent dignity and choice - non-discrimination

Full and effective participation

Respect for difference

Equality of opportunity for all - accessibility and reasonable accommodation

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12
Q

The UN defining disability

A

Development cooperation contributes to capacity development of ‘duty bearers’, i.e. States and their institutions acting with delegated authority, to meet their obligations, and on the other hand of ‘rights-holders’, e.g. persons with disabilities, to claim their rights.

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13
Q

UN principles (3)

A

Equality and non-discrimination

Participation and empowerment

Transparency and accountability

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14
Q

UN - how is this implemented? (4)

A

Rights respected and fulfilled

Participation of people with disabilities in processes and leadership

Equal access (e.g., to education, to humanitarian relief)

Evidence based understanding

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15
Q

Deborah Beth Creamer,

A

Disability and Christian Theology: Embodied Limits and Constructive Possibilities

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16
Q

DBC - limits model

A

Creamer introduces the ‘limits model,’ which posits that all humans possess inherent limitations – be they physical, intellectual, emotional, or spiritual

This model challenges traditional notions of normalcy by asserting that limitations are intrinsic and valuable aspects of human existence

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17
Q

DBC - other minorities

A

Argues that if being black, or a woman, or Gay can be embraced as a strength, so too can our limits, and all of us are limited (e.g., I will never play cricket for England)

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18
Q

DBC - models

A

Argues that while the medical model pathologises disability and the social model emphasises societal barriers, both frameworks fall short in capturing the full complexity of embodied experiences, particularly concerning chronic pain and other nuanced aspects of disability

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19
Q

DBC - challenge

A

She challenges faith communities to move beyond mere physical accessibility and to engage in deeper theological reflections that honor and incorporate the experiences of individuals with disabilities

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20
Q

Jenny Weiss Block

A

‘The mandate for access and inclusion is biblically based and central to our baptismal promise and commitment’

21
Q

Kathy Black

A

Raises a theodicy question - ‘What can we as communities of faith believe that reconciles the reality of disability with our faith in a loving, compassionate God?’

We need to expunge any idea of God willing disability, which means that we must abandon God’s complete control over things

22
Q

Nancy Eiesland

A

The Disabled God

23
Q

DG - Jesus

A

The imago dei includes the pierced hands and feet of Jesus

24
Q

DG - the Church

A

Critiques the Church’s historical use of disability to illustrate moral failure or virtue

25
DG - contribution
Demands disabled individuals be seen as spiritual contributors, not recipients of care Frames disability as a site of revelation, not repair
26
DG - important questions (3)
What are the implications of this model if we say that the body of God includes disabled bodies, or can be conceived of as being disabled itself? What is the nature of God if we understand the world, including the presence of disability and difference, to be God’s body? How do specific answers to these questions affect church, faith, and community?
27
DG - similarity
Similar to James Cone’s claim that Jesus was Black
28
John Calvin
1509-1564 Genevan reformer, emphasised predestination, God's sovereignty, and a theocratic model of church-state reform in Geneva
29
Calvin - roots
Calvin roots theology in scripture, making his views essential for exploring disability within Christian doctrine Theology based on protection and justice: the oppressed are under God’s direct guardianship
30
Calvin - predestination
Predestination suggests everyone, including disabled people, is part of God’s divine plan – reassuring but possibly disempowering, removing the motivation to improve circumstances
31
Calvin - sin
Calvin rejects the idea that suffering = divine punishment or personal sin
32
Calvin - metaphor
Disability can be metaphorical (e.g. blindness as ignorance of God), which can imply disability needs ‘curing’ Uses metaphors like needing glasses to see God – can subtly reinforce ableist narratives
33
Calvin - scripture
Argues for inclusive access to scripture – spiritual engagement is not only for the able-bodied
34
Calvin - the sick
Appoints deacons to care for the sick, suggesting practical value and visibility of care roles
35
Calvin - sacraments
Links memorisation to sacraments, excluding some disabled individuals (how people strengthen and express faith)
36
Calvin - inclusivity
His claim that ‘neighbour includes the whole of mankind’ could support inclusive theology Theology based on protection and justice: the oppressed are under God’s direct guardianship
37
Brian Brock
Wondrously Wounded
38
WW - profit
Acknowledges issues with his own text, including profiting off of his son’s disability through writing the book
39
WW - tranformation (3)
Brock critiques the Church for resisting real transformation by difference Argues that churches tend to ‘include’ without adapting structures — tokenism not inclusion Highlights patronising attitudes disguised as compassion or charity
40
WW - normality
Suggests disability challenges communities to reconsider what is ‘normal’
41
WW - outsider (3)
Warns that accessibility efforts often reinforce outsider status (‘us vs them’) Emphasises community over cure – inclusion should not aim to ‘fix’ Discrimination often takes the form of subtle social aversion, not open hostility
42
WW - spiritual gifting
Brian Brock argues that spiritual gifts (charismata) are not merely individual talents but God’s tangible presence working through the church to heal a broken world, grounded in Christ’s redemption Critiques modern charismatic movements for reducing gifts to personal empowerment, stressing instead their purpose Calls for shared vulnerability as the foundation of community
43
John 9:1-3
‘As he walked along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him’ Disciples ask if the man’s blindness is due to sin; Jesus says no
44
John 9:1-3 implications (9)
Reframes disability not as punishment, but as an opportunity for God’s work Suggests that disability can be revelatory rather than defective Challenges the cultural linkage between sin and physical impairment Offers a counter-narrative to suffering-based interpretations Implies that spiritual community can uncover the gifts of all members Demonstrates that Jesus redefines theological assumptions through personal encounter Encourages viewing disabled individuals as part of divine purpose, not error Echoes broader biblical theme of God choosing the marginalised to reveal truth Jesus seems to be arguing that God made the man blind for a purpose
44
Luke 8:42-48
‘As he went, the crowds pressed in on him. Now there was a woman who had been suffering from haemorrhages for twelve years; and though she had spent all she had on physicians, no one could cure her. She came up behind him and touched the fringe of his clothes, and immediately her haemorrhage stopped. Then Jesus asked, ‘Who touched me?’ When all denied it, Peter said, ‘Master, the crowds surround you and press in on you.’ But Jesus said, ‘Someone touched me; for I noticed that power had gone out from me.’ When the woman saw that she could not remain hidden, she came trembling; and falling down before him, she declared in the presence of all the people why she had touched him, and how she had been immediately healed. He said to her, ‘Daughter, your faith has made you well; go in peace.’
45
Tom Shakespeare
If everyone but you could suddenly fly, and the world was adapted for flight, would you be disabled?
46
Leviticus 21:16–23
No one of your offspring throughout their generations who has a blemish may approach to offer the food of his God
47
Deuteronomy 28:27–29
The Lord will afflict you with the boils of Egypt, with ulcers, scurvy, and itch, of which you cannot be healed
48
2 Samuel 5:8
The blind and the lame shall not come into the house