Marx And Liberation Theology Flashcards

1
Q

WHAT IS LIBERATION THEOLOGY?

A
  • Focuses first on orthopraxy (right practice) rather than orthodoxy (right belief)
  • focuses on experiences of poor and sees Christianity as opportunity to respond to poverty and alienation
  • Linked to Marx’s analysis of capitalism which creates a world in the hands of the few at the expense of the many
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2
Q

WHAT DOES LIBERATION THEOLOGY PROMOTE?

A
  • Concept of the Kingdom of God as central to liberation theology
  • The world made a new, not where you go when you die
  • The coming of the Kingdom of God is something that must be hoped and worked for in this world
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3
Q

WHERE DID IT BEGIN?

A
  • Theological movement that began 1964 when young Catholics met in Brazil and vowed to find the true Christina message in face of Latin American poverty
  • Both and intellectual and practical movement
  • 2 members let movement: Sebring and Gutierrez
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4
Q

JOHN SOBRINO

Freire

A
  • Liberation theology drew on work of Freire who coined term ‘conscientisation’ - when person becomes aware of power structures in society
  • For Freire education was not movement of knowledge from one person to next but about finding ways to transform society
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5
Q

GUTIERREZ

LIBERATION THEOLOGY HAPPENS IN 2 WAYS:

A
  1. Must be a social and economic liberation - poverty and oppression are cause by humans and can be alleviated by them, responsible
  2. People must be liberated from sin, reconciled with God and all of God’s brothers and sisters in Christ
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6
Q

MARX’S VIEWS ON CAPITALISM

A
  • Capitalism (privately owned production for profit) changed relationship between people and production resulting in division between wealthy owners and workers
  • workers can’t work independently of capitalism
  • to work means part of capitalist machine
  • work is a living death (factor system)
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7
Q

WHERE DOES MARXISM COME IN?

A
  • The more humans have the power to control the world, the more they feel they are not in control
  • marx’s writings often reflect these feelings:
  • human activity is behind these experiences of powerlessness
  • humans do not have a fixed nature but have to work to survive
  • unlike animals we can develop new ways of doing things
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8
Q

HOW DID CAPITALISM HAPPEN?

A

-when humans see society reaches a point where it can create a surplus, it begins to fracture
-class divisions emerge
Evident through ownership of land - feudal lords, serfs

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9
Q

PROBLEMS WITH CAPITALISM

A
  • Marx predicated class struggle to create a fairer society
  • Capitalism means everyone seizes produce of others
  • Our happiness comes at a price, the exploitation of others
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10
Q

EMERGENCE OF LIBERATION THEOLOGY AND LINKS TO MARXISM

A
  • Latin america underdeveloped
  • At a crossroads: capitalism or socialism
  • Ideological battle impacted general elections, cause violence and revolution
  • Violent uprisings Marx had predicated seemed to be happening in Latin America
  • Led to liberation theology, focus on increasing human well-being not wealth
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11
Q

GUTIERREZ

Political

A
  • Being Christian requires a person to be political
  • Church must be a voice against alienation and exploitation, requiring orthopraxis first
  • Working to change people’s lives should come before concerns of doctrines
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12
Q

STRUCTURAL SIN

A

Accepting the injustice suffered by the poor and oppressed masses

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13
Q

WE NEED TO:

A
  • Understanding of the development of capitalism

- Belief that humans could change the world they live In (arguably Marx’s most important impact on liberation theology)

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14
Q

GUTIERREZ AGAINST MARXISM

A
  • Gutierrez cautious against endorsing every aspect of Marxism as at the end of the day he is an atheist
  • But did believe people of Latin America had a deep rooted desire for liberation from the burdens of capitalism
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15
Q

BOFF AND BOFF INTRODUCING LIBERATION THEOLOGY

A

‘Liberation theology freely borrows from Marxism, certain methodical pointers that have proved fruitful in understanding the role of the oppressed’

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16
Q

RELATIONSHIP WITH MARXISM CONCLUSION

A

Capitalism failed to satisfy needs of poor and although socialism may not be a perfect solution the socialist is better than the capitalist ideal

17
Q

CATHOLIC CHURCH’S RESPONSE

A
  • Concerned with its use of Marxist Theories
  • Ratzinger articulated the Catholic disquiet
  • Catholic church will continue struggle for poor but using its own means
  • Christianity cannot adopt a Marxist analysis
18
Q

PREFERENTIAL OPTION FOR THE POOR

A

-First used by Pedro Arrupe
Refers to:
-The trend in the Bible that shows preference for individuals who are on the margins of society and who are powerless
-The way in which Jesus associated himself more closely with the poor and disposed

19
Q

SEGUNDO

No neutrality

A
  • Christians should not maintain neutrality in face of tragic problems
  • the church ‘intends to struggle’
  • Segundo believed liberation from sin should come first as might not be possible to change social and political structures
20
Q

POPE JOHN PAUL II

A
  • Preferential option for poor constitutes a great opportunity for moral, cultural and economic growth of humanity
  • Made it clear it also includes spiritual poverty
  • Following 2013 election he has developed this thinking even further, rejecting the trappings of papal luxury and challenging that Catholic Church to be a poor church for the poor
21
Q

FURTHER CRITICISMS

KLOPPENBURG

A
  • Kloppenburg - by equating theology with political action, one side-lines the spiritual messages of Christ
  • Emphasised structural sin over personal sin even though Jesus spoke of individual forgiveness
  • Too much emphasis on being able to deliver salvation
22
Q

FURTHER CRITICISMS

MCBRIEN

A
  • Adds that liberation theology seems to focus almost exclusively on some biblical themes e.g. Poverty in Exodus, at expense of others
  • Defines oppression in economic terms, ignoring other kinds of oppression: sexism, racism
23
Q

DOES CHRISTIANITY TACKLE SOCIAL ISSUES MORE EFFECTIVELY THAN MARXISM?

A
  • Marx believed struggle at centre of life, seen in child abuse, poverty etc.
  • Christianity can be seen to focus more on individual struggle
  • Marx doesn’t provide comfort for those who die in struggle whereas Christianity provides spiritual strength
  • Marx recognised religion was plate of masses thus supporting masses however beloved comfort of Christianity (heaven) limits desires for revolutionary change