Metaphysics I - Realism, antirealism and the third way Flashcards

(39 cards)

1
Q

What does metaphysics concern itself with?

A

Speculation about what there is, and the nature of what there is

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2
Q

From which period onwards have proofs of the existence of the external world been produced? What does this tell?

A

From early modernity onwards -> before that, it was apparently not ‘necessary’ to come up with proofs in favour of the existence of the external world

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3
Q

What is global vs. local realism?

A

Global realism: belief that there is a mind-independent world
Local realism: belief that some kind of entities exist in the mind-independent world

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4
Q

What is global vs. local antirealism?
What is an alternative name for antirealism?

A

Global antirealism: view that we cannot make sense of the idea that there exists a mind-independent world
Local antirealism: view that a kind of entities does not exist in the mind-independent world

Alternative name: idealism

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5
Q

What is the standard empiricist standpoint on the origin of knowledge? Who diverges from this viewpoint?

A

General viewpoint: all knowledge originates in sensory experiences/perception & perception is always indirect

Exception = Reid: direct realism (analogous with credulism) -> the information we get via perception is direct information about the external world, and if there is something faulty about perceptions, we get signals of this

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6
Q

What are arguments to say that perception is indirect? (2)

A

We cannot tell whether:

  1. One and the same sensory experience can be veridical, an illusion or hallucinatory -> from sensory experience itself, we cannot tell whether they correspond with the external world
  2. The existence of perceptual relativity: depending on our point of view, we have different perceptions of the same thing/object (but due to processing in our brain, the resulting perceptual beliefs are the same)

Conclusion: we do not perceive the world directly, but we perceive images of it directly

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7
Q

What are illusions? What are hallucinations?

A

Illusions = you are wrong about one or more properties of the object you are perceiving
Hallucinations: you think there is an object, when there is in fact no object out there

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8
Q

Which names do Locke, Hume and Descartes use for the images of the world that we perceive? Which term is currently frequently used?

A

Locke: ideas
Hume: impressions
Descartes: sensations

Currently: sense-data

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9
Q

How do impressions eventually form beliefs? Which part of this process can go wrong?

A

During impressions, the mind is passive -> unprocessed information that cannot be used to form perceptual beliefs. Then our mind ‘activates’ and forms perceptual beliefs from the sense impression.

[We cannot be mistaken in the impression, but we can make mistakes during processing of perception and the formation of perceptual beliefs

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10
Q

Where does Locke fit on the spectrum of realism-antirealism?

A

Locke = indirect realist

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11
Q

What does Locke’s indirect realism entail?

A

There is an external world, but we only acquire knowledge about it indirectly, via ideas

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12
Q

Which qualities does Locke consider in bodies? (2)

A
  1. Primary qualities = utterly inseperable from the body -> solidity, extension, figure & mobility
  2. Secondary qualities: powers/dispositions of the object by virtue of its primary qualities that can produce various sensations in us
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13
Q

What makes primary qualities ‘primary’?

A

We cannot think of things in the external world without considering these qualities; their existence doesn’t depend on perception

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14
Q

What are examples of secondary qualities?

A

Colour, sounds, tastes, etc.

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15
Q

What is a difference between primary and secondary qualities with regards to which senses are able to perceive them?

A

Primary qualities can be perceived by multiple senses
Secondary qualities can typically only be perceived by one sense

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16
Q

How does Locke explain that the configuration of primary qualities of objects can generate their secondary qualities?

A

He calls upon corpuscles = atoms/particles that are not sensible, but that have sizes/shapes/motions and by virtue of these characteristics they can induce dispositions in us

17
Q

On the basis of what does Locke argue in favour of realism?

A

Based on inference t the best/most probable explanation of the stability of our experiences -> a good explanation of that we experience the same time and again is that there is indeed an external world that generates these sensations in us

18
Q

Which viewpoint on colours can be taken from realist and antirealist viewpoints?

A
  1. Primitivism about colour = realism
  2. Physicalism about colour = realism
  3. Eliminitavism about colour = antirealism
  4. Dispostionalism about colour = combination between realism & antirealism
19
Q

What is primitivism about colour?

A

Local realism about colours: they are objective properties of objects in the mind-independent world, that cannot be reduced to physical properties

20
Q

Primitivism about colour makes it quite comparable to […]

A

Primary qualities

21
Q

What is physicalism about colour? Which subspecies are there?

A

Reduces colour to physical properties

  1. Wavelength physicalism
  2. Reflectance physicalism
22
Q

What is wavelength physicalism about colour?

A

Local realism about colours: colour corresponds to the wavelength composition of light that an object reflects

23
Q

What is the weakness of wavelength physicalism about colour? Which alternative was formulated to deal with this problem?

A

The wavelength composition that an object reflects is not only dependent on the object itself, but also on the light that falls upon the object

Alternative: reflectance physicalism

24
Q

What is reflectance physicalism about colour? How does it solve the problem of wavelength physicalism?

A

Colour corresponds to the percentage of incident light that an object reflects per wavelength

The percentages of light are independent of the light that falls upon the object

25
What is the general problem with physicalism about colour?
The existence of metameric stimuli = stimuli that are different combinations of wavelengths/reflectances of light that are perceived to be one and the same colour; this happens because they stimulate the three types of cones in our eyes in the same ratio
26
What is eliminitavism about colour?
Local antirealism about colours: colours are experiences in our minds that we project onto the world
27
What is dispositionalism about colours?
An indirect realist view on colour: perceived colours are not completely independent of the wavelengths/reflectances out in the world -> there is a specific relation between colours as the grounds of the disposition to produce colour experiences, and the manifestation of that disposition in our own experiences So: colours are partly out there, because there are objects that produce certain sensations of colours in us = essentially secondary qualities
28
Who is a prominent antirealist/idealist?
Berkeley
29
Why can Berkeley, in some senses, be said to be an even more outspoken empiricist than Locke?
Locke speculates on the existence of an external world, while Berkeley only considers experiences and does not entertain such speculations
30
What is Berkeley's view on secondary qualities as proposed by Locke?
Locke's conception of secondary qualities applies also to primary qualities -> they all only exist in the experience (shape and size are also experienced through the senses)
31
What is the main groundrule of Berkeley's idealism?
To be is to be perceived -> if it is not perceived, then it does not exist Essentially a generalization of secondary qualities
32
How does Berkeley - like Locke - explain the stability of our experiences, if he is a global antirealist?
God is continuously experiencing everything -> to be is to be perceived in the mind of God, and therefore, God maintains the world
33
What is a middle way between antirealism and realism?
Response-dependence
34
What is response-dependence?
Something has a certain property, if and only if it produces a certain response in observers under normal circumstances Or: x is R if and only if x produces response R in observers O under circumstances C Response-dependence specifies the relevant dispositions (responses, cognitive agents, circumstances) to generate a certain response
35
How are realism and antirealism containted in response-dependence?
Response-dependence does not explicate the direction of explanation: Realist: things appear to us in a certain way because they are that way Antirealist: things are a certain way because they appear to us in that way
36
How can response-dependence be applied to values?
Local realist/detectionist view: values are objective (e.g. certain actions are good, independent of us) Antirealist/subjectivist view: actions are good because we approve of them
37
What is global response-dependence?
View that we can speculate about, but never know what is and what isn't out there
38
What is the Euthyprho dilemma? To which way of thinking does it fit?
Is the pious loved by the Gods because it is pious, or is it pious because it is loved by the Gods? Fits within response-dependence
39
What is the advantage of response-dependence?
It does not pick sides -> it allows us to further our speculative understanding of either side of the occasion