Midterm #2 Flashcards

(87 cards)

1
Q

Keppel Hones says that the Europeans to arrive at the Cape were:

A

The Portuguese

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2
Q

The DUEIC was founded in:

A

1602

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3
Q

In the 17th C, the average sea voyage from the Netherlands to the East Indies lasted:

A

Six months

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4
Q

Until 1869 the Cape settlement mainly existed for:

A

As a way station between Europe and India

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5
Q

The first British ocuaption of the Cape Colony was in:

A

1795

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6
Q

The Dutch East India Company:

A

Had its own army and navy

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7
Q

In 1688 the Cape Colony:

A

Welcomed the arrival of Hugenot refugees

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8
Q

In 18th C the Cape Colony was divided into:

A

Three distinct classes

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9
Q

In the 18th C Land ownership in the Cape was governed by:

A

Dutch East India Company Law

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10
Q

Kepple-Jones argues that the Dutch settlers who became farmers were:

A

Devote members of Dutch Reformed Churches

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11
Q

In the 18th C the colonists who had little contact with the outside world:

A

Slowly developed their own distinct language

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12
Q

Kepple Jones argues that the revolutionary ideas of the Enlightenment

A

Had no impact on the rural farmers of the Cape

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13
Q

The cape farmers developed a new military organization known as:

A

COMMANDO

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14
Q

Kepple Jones says that in 1713 the Hottentots were wiped out by:

A

A smallpox epidemic

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15
Q

The new language of European colonists was finally called:

A

Afrikaans

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16
Q

In the early 17th C the ratio of men to women at the Cape was:

A

5 to 1

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17
Q

Kepple Jones argues that racial prejudice developed as a result of:

A

Contact with slaves, Hottentots, and Bushmen

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18
Q

The intermixture of different races in the Cape created a people who called themselves:

A

Bastards

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19
Q

The Griquas were:

A

Descended from Hottentots and Europeans

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20
Q

The earliest Christian mission work Kepple Jones mentions was:

A

Begun after the arrival of Dr. Vanderkemp in 1799

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21
Q

White settlers in South Africa believed that the London Missionary Society:

A

Encouraged an independent and disrespectful spirit

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22
Q

In 1812 missionaries:

A

Laid charges against white settlers for mistreating their servants

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23
Q

The Black Circuit was a court that:

A

Was a circuit court that prosecuted farmers who mistreated their servants

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24
Q

The missionary John Phillip was:

A

A champion of Hottentot interests

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25
In the 1770s, the northerly expansion of white farmers, the Boers, came to a halt as a result of:
Contact with densely populated African societies beyond the Fish River
26
Arabs called Black Africans:
Kaffirs
27
Kepple-Jones says the beginning and end of the Kaffir Wars are:
Hard to determine
28
Kepple Jones describes the Zulu King Shaka as:
The Black Napoleon
29
Nongquase was a Xhosa prophet who:
Instigated the Xhosa to kill their cattle and eat all of their crops
30
The Voortrekkers were inspired by:
Political, social and ideological motives
31
What is known as the Great Trek by Voortrekkers occurred:
Between 1836-1838
32
After the Zulu King Dingaan killed Piet Retief and the men who were with him trying to buy land from the Zulu:
Andries Pretorious and his forces defeated the Zulu at the battle of blood river
33
The Battle of the Blood River took place on:
December 16th, 1838
34
In 1820 the British:
brought around 5000 English settlers to the Eastern Cape
35
To ensure that South Africa would remain British the government:
Began a program of anglicization using language, religion and education
36
In mid 19th C, Britain and South Africa idea of _____
The idea of empire was opposed by that of free trade
37
In relation to Zululand, Bishop Colenso is described as:
An apologist for the Zulu
38
The British Prime Minister Disraeli described the Zulu as:
Very remarkable people
39
When war broke out between Britian and South African Republic, known as the Transvaal in 1880-1881:
The British were defeated at the Battle of Majuba
40
Diamonds were discovered in South Africa in:
1868
41
Gold was discovered on the Wiwatersrand in:
1886
42
Whose sense of mission and goal was to unify South Africa under British control?
Rhodes
43
Commenting on the Boer War Concentration Camps Kepple Jones says:
The policy might even be called humane
44
The treaty that ended the second Anglo-Boer War was called:
The Treaty of vereeniging
45
The claim that Africans lacked religion:
Led to their exploitation
46
Oosthuizen claimed that new African religions were:
Distinct from Christianity
47
The idea that African religions were potentially dangerous was promoted by the novel:
Prester John
48
The popular name for politically motivated African religious movements was:
Ethiopianism
49
When Absolom Vilakazi criticisms of Oosthuizen's work were made known:
Amos Shembe applied for a court injunction to prevent thier publication
50
A major mistake made by many scholars when interpreting new African religions is:
They expect them to appear with mature and stable theologies
51
At the core of all primal religions are:
Experiences that defy rational explanation
52
African religions, like that of the amaNazareth, involves myths defined as:
Stories with culturally formative power
53
Both Amos and Londa Shembe acknowledged that the amaNazareta owed a debt to:
Christianity
54
For scholars like Hugh Trevor Roper Africa had:
No real history
55
Axel-Iver Berglund, Eillen Kriege and Isaac Shepera all appear to promote the idea that central to the Zulu belief was
belief in asky deity
56
After Callaway's intial work on Zulu religion other writers take up the idea of:
Unkulunkulu and the Lord of Heaven
57
From Callaway's texts it is clear that the term Unkulunkulu had the primary meaning of:
The Zulu understanding of ancestor
58
When the earliest sources for information about Zulu religion are examined they depict a:
Essentially secularized society
59
When Alan Gardiner met the Zulu King Dingaan he commented:
What was God he could not at all comprehend
60
When Europeans first arrived in Zululand they had a superiority based on:
Their possession of firearms and the ability to read
61
Zulu society met the challenge of European beliefs (HOW?)
By a creative response that gave birth to a new tradition
62
Sheila Patterson and other writers, like Kepple-Jones, argued that when the Cape Dutch moved into the interior, they took with them:
The doctrines and ways of thinking of 16th C Calvinism
63
Early Afrikaner Nationalists
Accepted that they were inspired by Calvinism but rejected the idea that they were bigots
64
Afrikaner writers contrasted their views of those of the British which they argued were rooted in concepts of:
Deism
65
The Theory of the Calvinist origins of Afrikaner Nationalism and apartheid is identified in the article as:
The received opinion
66
The article argues that to claim that the "theology of the Dutch Reformed Church in South Africa maintained a 16th C form of Dutch Calvinism which promoted apartheid", it is necessary to show:
That the theology of the DRC conformed to the official standards of the Synod of Dort
67
The evidence suggests that the majority of ministers in the DRC during the 19th C were:
Hostile to an orthodox form of Calvinism
68
Many ministers in the DRC, like Kotze and Burgers, rejected:
Christian teaching about the resurrection of the dead
69
Led by Andre Murray, between the 1860s and 1880s there was:
An outburst of evangelical enthusiasm
70
In a sense, the first real Afrikaner Nationalist was:
S.J. du Toit
71
To appreciate the role of the Reformed Church in the Creation of Afrikaner Nationalism, it is necessary to understand:
The Dutch origins of Calvinist political ideology
72
The first modern Dutch political party was:
the Anti-Revolutionary Party
73
Which European University had a major influence on Afrikaner Nationalism?
The Free University of Amsterdam
74
The South African National Party which after a long development created apartheid was founded inL
1913
75
The founders of the National Party were described by contemporaries as:
Doppers and Hollanders
76
The article argues that J D du Toit wrote popular poetry that:
provided Afrikaners with a Calvinist interpretation of social reality
77
J D du Toit was:
Professor of theology in Potchefstroom
78
The article states that the death rate in the British Concentration Camps was:
One in twelve
79
The monument poems were:
Dedicated to the women and children who died in the Concentration Camps
80
In the poems, a returning prisoner of war laments:
My wife and child will return no more
81
In his poem about the Biblical character of Rachel Du toit links her to:
Afrikaner women who were pushed out in to the veld
82
In the poems Afrikaners are seen as:
The servants of God
83
In the poem, Potgieter's Trek one verse describes Afrikaners as:
If Afrikaners forget God, then they will suffer-woe to them
84
In his poem, Trekkerswee, or the Trekkers Grief we find the idea that:
If Afrikaner's forget God then they will suffer-woe to them
85
The article argues Totius' poem Trekkerswee shows evidence of:
Believe if the existence and unity of the Afrikaner nation in the pre-war period before the Second Anglo-Boer War
86
The article speaks to a vision of a future Afrikaner society based on:
A return to the traditions of the people
87
The impact of the Totius poetry is described towards the end of the article as:
A civil religion