MIDTERMS Flashcards

(61 cards)

1
Q

A work by Martin Heidegger in which the
author discusses the essence of technology.
Heidegger originally published the text in
1954, in Vorträge und Aufsätze.

A

The Question Concerning Technology

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2
Q

Heidegger initially developed the themes in the
text in the lecture “____________” (“Das
Gestell.”), first presented on December 1,
1949, in Bremen

A

The Framework

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3
Q

was presented as the
second of four lectures, collectively called
“Insight into what is.” The other lectures were
titled “The Thing” (“Das Ding”), “The Danger”
(“Die Gefahr”), and “The Turning” (“Die
Kehre”).

A

The Framework

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4
Q

the material, the
matter out of which” something is made

A

causa materialis

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5
Q

the form, the shape
into which the material enters

A

causa formalis

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6
Q

, the end, in relation to
which [the thing] required is determined
as to its form and matter

A

causa finalis

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7
Q

, which brings about
the effect that is the finished
[thing]”.

A

the “causa efficiens,

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8
Q

Heidegger concludes that “what
technology is, when represented as a
means, discloses itself when we trace
instrumentality back to fourfold
causality”. To explain this, Heidegger
uses the example of a __________.

A

silver chalice

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9
Q

When these four elements work together to
create something into appearance, it is called
___________.

A

bringing-forth

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10
Q

This bringing-forth comes from
the Greek _______ which “brings out of
concealment into unconcealment”

A

poiesis

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11
Q

This revealing can be represented by the
Greek word ________, which in English is
translated as “truth”. This truth has everything
to do with the essence of technology because
technology is a means of revealing the truth.

A

aletheia

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12
Q

The revealing of modern technology,
therefore, is not bringing-forth, but
rather ____.

A

challenging-forth

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13
Q

Heidegger draws on the _____ as an example
of how our modern technology can change a
cultural symbol.

A

River

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14
Q

To further his discussion of modern
technology, Heidegger introduces the notion
of _________. Modern technology
places humans in __________. To
explain this, Heidegger uses the example of a
________ and his relationship to the paper and
print industries, as he waits in standing reserve
for their wishes.

A

standing-reserve, forester

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15
Q

means the gathering together of
that setting-upon that sets upon man, i.e.,
challenges him forth, to reveal the real, in the
mode of ordering, as standing-reserve.

A

Enframing

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16
Q

means that way of revealing that
holds sway in the essence of modern
technology and that it is itself not technological.

A

Enframing

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17
Q

Rather, the threat is the essence because “the
rule of _______ threatens man with the
possibility that it could be denied to him to enter
into a more original revealing and hence to
experience the call of a more primal truth”.

A

Enframing

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18
Q

is one “concerning the constellation
in which revealing and concealing, in which the
coming to presence of the truth comes to pass”.
In other words, it is finding truth.

A

The question concerning technology

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19
Q

For _______ is the piety of thought.

A

questioning

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20
Q

this can thus aptly be described as a comprehensive
attempt to interrogate the idea of technology in order to gain an understanding of the essence
of the thing, rather than merely understanding it
as an instrument or a means.

A

The Question Concerning Technology

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21
Q

_________ development framework focused
on ________.

A

Jason Hickel’s, de-development

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22
Q

an alternative
to narrowing the gap between rich and poor countries.

A

de development

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23
Q

The main strategy for eradicating poverty is the
same: _______.

A

growth

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24
Q

And
the hard truth is that this global crisis is due
almost entirely to __________ in rich countries.

A

overconsumption

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25
Instead of pushing poor countries to 'catch up' with rich ones, we should be getting rich countries to _________.
catch down
26
Right now, our planet only has enough resources for each of us to consume ________ annually – a standardized unit that measures resource use and waste.
1.8 “global hectares”
27
Economist _______ argues that instead of pushing poorer countries to “catch up” with rich ones, we should be thinking of ways to get rich countries to “catch down” to more appropriate levels of development.
Peter Edward
28
________ manages to sustain one of the highest happiness indicators and life expectancies in the world with a per capita income one-fourth that of the US.
Costa Rica
29
The idea of “________” rich countries might prove to be a strong rallying cry in the global south, but it will be tricky to sell to westerners.
de-developing
30
According to recent consumer research, _____ of people in middle- and high-income countries believe overconsumption is putting our planet and society at risk.
70%
31
The idea of “_________” economics is a step in the right direction and is growing in popularity, but it still doesn’t get the framing right.
steady-state
32
Perhaps we might take a cue from _________, who are organising alternative visions around the indigenous concept of buen vivir, or good living.
Latin Americans
33
The influence of ________ work on the physical sciences spread far and wide, offering well thought out theory and reasoning that would prevail for many years to come before eventually being replaced by modern physics.
Aristotle's
34
a treatise on the nature of moral life and human happiness based on the unique essence of human nature.
Nichomachean Ethics
35
Two types of Good:
1. Instrumental Good 2. Intrinsic Good
36
_______ is never an accident. It is always the result of high intention, sincere effort, and intelligent execution; it represents the wise choice of many alternatives – choice, not chance, determines your destiny.
Excellence
37
The main point of Aristotle in living a ________ is virtue ethics which is mainly based on the rational account of a good human life and identifies good human life with virtuous life and virtue is conceived as human excellence.
good life
38
is the life of excellence
good life
39
For ______, the attainment of ______ is the main purpose of human existence.
Aristotle, good life
40
The highest good according to Aristotle is a _________, which all other goods are acted upon for; for Aristotle this highest good is happiness or ___________ (which translates to living well)
solitary nucleus, eudaimonia
41
Aristotle thought of _______ as a central purpose of human life.
happiness
42
He also believed that our happiness was dependent on ________ rather than others.
ourselves
43
________ is the meaning and the purpose of life: the whole aim and end of human existence.”
Happiness
44
According to Aristotle, happiness consists in achieving, through the course of a whole lifetime, all the goods — _____, _____,_____,_____, etc. — that lead to the perfection of human nature and to the enrichment of human life.
health, wealth, knowledge, friends
45
According to Aristotle, there are three types of friendships:
1. those based on utility, 2. those based on pleasure or delight, 3. those grounded in virtue.
46
people associate for their mutual usefulness. These relationships are the most common.
friendship based on utility
47
The moral theory of Aristotle, like that of ______, focuses on ______, recommending the virtuous way of life by its relation to happiness
Plato, virtue
48
In subsequent books, excellent activity of the soul is tied to the moral virtues and to the virtue of "______________” — excellence in thinking and deciding about how to behave.
practical wisdom
49
the ultimate good, eu (good); daimon (spirit)
Eudaimonia
50
transcends all aspects of life for it is about living well and doing well in whatever one does.
Eudaimonia
51
excellence of any kind; moral virtue
Arete
52
virtue of thought; education, time, and experience
Intellectual
53
virtue of character; habitual practice
Moral
54
Moral virtues are exemplified by:
o Courage o Temperance and o liberality;
55
The key Intellectual virtues are:
1. wisdom 2. understanding
56
governs ethical behavior
wisdom
57
is expressed in scientific endeavor and contemplation.
understanding
58
regarding what are the most important virtues, Aristotle proposed the following nine:
wisdom; prudence; justice; fortitude; courage; liberality; magnificence; magnanimity; temperance.
59
For human beings, _________ is activity of the soul in accordance with arete (excellence, virtue, or what something is good for").
eudaemonia
60
________ as a moral virtue achieves a mean between wastefulness and greed.
Generosity
61
According to Aristotle, the intellectual virtues include:
o scientific knowledge (episteme), o artistic or technical knowledge (techne), o intuitive reason (nous), o practical wisdom (phronesis), and o philosophic wisdom (sophia).