My summary of notes- Module 1, 2 & 3 Flashcards
To Be goated!!! get all ones! distinctions!!
spell
Sociology is the systematic study of society
(Macionis and Plummer, 2005).
Comte referred to sociology as the scientific study of society and argued that all
societies
develop and progress through three (3) stages: religious, metaphysical (being
philosophical), and scientific.
Although Auguste Comte is considered the “founding father” of Sociology, he is not among
the three major founding fathers. These three are:
➢ Emile Durkheim (1858-1917)
➢ Karl Marx (1818-1883)
➢ Max Weber (1864-1920).
Sociology is an important social discipline because:
➢ It allows for the investigation of the influence of social forces on human behaviours.
➢ It helps the individual to understand human society and how social systems, structures
and institutions works.
➢ It looks beyond common sense to understand human actions and interactions.
➢ It allows for critical thinking about social issues and problems.
MAJOR CARIBBEAN THEORISTS
➢ M.G. Smith –>The Plural Society Thesis
➢ Kamau Braithwaite – The Creole Society Thesis
➢ Edith Clarke – The Development of Afro-Caribbean families
➢ Lloyd Braithwaite – The Stratification System in the Caribbean
➢ Dereck Gordon – Social Stratification and Social Mobility in Jamaica
➢ Carl Stone – The Class Society
➢ Raymond Smith – The Impact of Plantation Slavery on Families
Sociological Imagination
➢ Coined by the American sociologist C. Wright Mills
➢ It is the ability to shift from one perspective to another.
➢ The ability to see things socially and how they interact and influence each other.
➢ The ability to see the relationship between individual experiences and the larger
society.
Sociological perspective
➢ Coined by Sociologist Peter Berger.
➢ Invites sociologists to look at familiar surroundings in a fresh way.
➢ Emphasizes that our social backgrounds influence our attitudes, behaviours, and life
chances.
Anomie
The teaching of these shared norms and values lead to the consensus/agreements
necessary to stabilize the society. Without these shared beliefs, society would
disintegrate into chaos (what Durkheim calls anomie).
Mechanical Solidarity
– Unity sprung from similarity: Common among prehistoric and pre-agricultural societies and lessens in predominance as modernity increases.
Organic Solidarity
Unity sprung from interdependence:Common
among industrial societies as the division of labour increases.
types of functions
ROBERT K. MERTON - LATENT (unintended unrecognised consequence of a social institution or action) AND MANIFEST FUNCTIONS, dyfunctions
George Herbert Mead emphasizes the three(3) principles:
1. Ascribed meanings: Human action is based on the meanings ascribed to objects.
- **Communication: **The meanings we place on symbols are due to our interaction with
others.
3. Interpretation: Before we act, we seek to interpret the symbols before us.
Mead’s postulation of I and Me
➢ Mead adds that in our minds we have a concept of “self.” The self has two parts the
“I” (our own beliefs about who we are, or our natural self) and the “me” (what we are
socialized to be).
➢ The “me” or the socialized self stems from our interaction with the “generalized
other” (society). In essence the “me” is who society tells us to be.
➢ Mead posits that the “me” is developed in childhood during the ‘Play’ and the ‘Game’
stages. Through playing games children learn that there are different roles they have to play at different times, even if they don’t want to. They learn that society has certain expectations of them which they have to fill if they want to be accepted. They
start to understand the importance of stifling the “I” and becoming the “me.”
ETHNO-METHODOLOGY
Founded by Harold Garfinkel in the 1960’s, this theory postulates that reality and
social order is a cognitive construction i.e., it is done in the mind.
➢ Individuals make sense of society according to a set of un-written rules to which they
subscribe, the documentary method. These rules guide their interpretations of their
situation and the interpretation then determines how they behave.
➢ Hence, two persons can be in the same situation and behave differently. This is
because their cognitive processes and consequent interpretation of the situation are
different.
INTERACTIONALISM
Argues that human behaviour is not determined by society or social systems, instead it
is dependent on human interactions, the meanings we allocate to the actions of others
and the situations in which we find ourselves.
Our self -concept (view of our self) is based on how we believe other people see us. It
is your view of others view of you. This view of self will guide our behaviour and
interactions with others. The process through which we form a view of ourselves (our
self-concept) is called the looking glass self. This term was introduced by Charles
Cooley. Interactionism was pioneered by Charles Cooley.
DRAUMATURGY
➢ The concept of dramaturgy was developed by Canadian-born Sociologist Erving
Goffman.
➢ Erving Goffman understood social interaction as if it were a play performed on stage
for an audience.
Front Stage and Back Stage
➢ In simple terms, “Front stage” is the type of behaviour people engage in when they
know others are watching while “Back stage” is what they do when no one is
watching.
➢ An example of “Front Stage” is a classroom lecture , where everyone has a role to
play , the teacher’s whose role is to teach and the students whose role is listen and ask
questions if needed. In the back stages of life one can be themselves as they have no
role to play and can also prep themselves for the return to front stage.
Impression Management
➢ A key aspect of dramaturgy is Impression Management.
➢ Impression Management is a very important part of the dramaturgical perspective. It
is the effort to control or manipulate others’ impressions of us on front stage.
Sign Vehicles
Sign vehicles is the term used by Goffman to refer to how people use appearance ,
manner of interacting and social setting to communicate things about themselves.
What is culture?
Ralph Linton→ the way of life of its members; the collection of ideas and habits which they
learn, share and transmit from generation to generation.
Material Culture
➢ Tangible and concrete objectives created by a society to reflect their interest and preoccupation.
➢ These include material articles that society creates for survival.
Non-Material Culture
➢ Intangible components of our way of life e.g., language, norms, values and ideas.
Therefore, culture is both concrete and abstract, that is, we can observe it through cultural
objects as well as abstract through thinking, feeling and believing.
CHARACTERISTICS OF CULTURE
Culture is shared.- general consenus exists,
Culture is dynamic.- always different society to society generation to era
Culture is learnt.- not innate, or intrinsic
Culutre is transmittable.- generation
Culture is adaptive.- adapts to changes.
Components of Culture
➢ Symbol
➢ Values
➢ Beliefs
➢ Norms
➢ Material culture
➢ Prescriptive
➢ Proscriptive