Nationalism - Anderson Flashcards

(28 cards)

1
Q

When did Anderson write Imagined Communities?

A

1991

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2
Q

What is the relation between Marxism and Nationalism?

A

Hobsbawm - ‘Marxist movements have become national not only in form but in substance’

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3
Q

What do liberal historiographies of Nationalism say it is?

A

No scientific definition of the state
Phenomenon that it exists and continues

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4
Q

What do Marxist historiographers say about nationalism?

A

Marxism’s greatest historical failure in not taking account (Tom Nairn)

Uncomfortable anomaly

Concept of confronting national bourgeoisie without justifying why it is relevant

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5
Q

What gap in Marxist thought does Anderson attempt to bridge?

A

Interpretation of the ‘anomaly of nationalism’

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6
Q

Define cultural artefact

A

Nationalism = cultural artefact
Must consider their history and context - how their meanings change overtime

Emotional legitmacy

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7
Q

How are cultural artefacts created and what happens?

A

18th century
Distillation of complex historical forces crossing
Become modular
Transplanted in self-consciousness
Merges with polities and ideologies
Arouse deep attachments

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8
Q

What are the 3 paradoxes of the nation?

A
  1. objective modernity of nation vs subjective antiquity for nationalists
  2. Universality of nationality (everyone has one) vs impossibility to implement concretely
  3. Political power of nationalism vs philosophical poverty
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9
Q

Why is nationalism seen as unintelligent?

A

No grand thinkers of intellectuals

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10
Q

Why does Anderson argue nationalism is an ideology?

A

Belongs in the category alongside ‘kinship’ and ‘religion’ rather than ‘liberalism’ or ‘fascism’

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11
Q

What is the definition of the nation?

A

Nations are imagined (1) communities (2) that are limited (3) and sovereign (4)

Imagined = do not know each other but imagine communion

Limited = finite boundaries with other nations

Sovereign = enlightenment and revolution destroyed divinely ordained hierarchical dynastic power
Nations want to be free within a sovereign state

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12
Q

What issue of nationalism does Anderson attempt to answer?

A

Why are there colossal sacrifices in the name of nationalism?

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13
Q

What view does Anderson take against cosmopolital intellectuals in Europe about nationalism?

A

Idea that it is rooted in fear and hatred of others vs the idea it inspires love that is self-sacrificing

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14
Q

What are examples of cultural products of nationalism?

A

Poetry

Prose fiction

Music

Arts

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15
Q

How does Anderson’s ethnographic study of cultural products present nationalism?

A

Rarely are there analogous nationalist products expressing fear or loathing

This is even minimal in cultural products by colonised people towards imperialists

Insignificant element of hatred in expressions of national feeling

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16
Q

How is political love in cultural products of nationalism described?

A

Vocab of:
Kinship (motherland)
Home
People being naturally tied
Something unchosen
Skin, gender, parentage, birth (national, unchosen)

17
Q

What is the role of family in nationalism?

A

Domain of disinterested love
Nation is interest-less = it can ask for sacrifices to be made for it

18
Q

What is purity through fatality?

A

Ultimate sacrifice

Unprecedented scale in great wars where people are permitted to lay down their lives (rather than people permitted to kill)

Dying for your country = moral grandeur (more than dying for an organisation that one can leave)

Includes dying for revolution

19
Q

How does language link to nationalism? + example

A

Connection to the dead (as language predates contemporary society and is historical)

Poetry and songs
i.e. national anthems sung on a holiday create a sense of imagined community and the experience of simultaneity
People connected by imagined sound

20
Q

What ethnographic example does Anderson provide for language as a facet of nationalism?

A

Indigenous populations baptised into Peruvians
= Nations are conceived in language rather than blood/genetics
= People can be invited into the imagined community
Principle of naturalisation

Nation is both open and closed

21
Q

What does Anderson say about epithets?

A

Characteristically racist

More than just political hostility (racism) - erases nation-ness by reducing adversary to biology

i.e. may jumble many nationalities into one

i.e. Asian slurs contrasted with ‘Charlie’

22
Q

What does Anderson argue is the difference between nationalism and racism?

A

Racism - eternal contaminations (outside history), ideological rather than national

Nationalism - historical destinies

i.e. Jewish Germans still seen as imposters by Nazis

23
Q

Where does racism stem from according to Anderson?

A

Class rather than nation

Threatened Aristocrats breeding with ‘impure’ blood

Aristocratic derivation of colonial racism evident in ‘solidarity among whites’ that linked colonial rulers from different nations
- like the class solidarity of Europe’s 19th century aristocrats mediated through brotherhood and wealth

24
Q

Where did racism develop from outside of Europe?

A

19th century - European domination and colonialism
Colonial racism conceived empire as legitimate

If english lords were naturally superior to other englishmen, these englishmen are superior to subjected natives

Empires and their bureaucratic apparatuc permitted many bourgeois to play aristocrat

25
Why does Anderson call Empire 'capitalism in feudal-aristocratic drag'?
First Army – citizen, metropolitan Second Army – local religious and ethnic minorities, internal police force, obsolete industrial weapons or swords This was not meant to show engineering or strategy (like the First Army) but rather glory, personal heroism and courtliness among officers
26
What does racism coming from within national boundaries rather than across them lead to?
Justifies domestic repression and domination rather than foreign wars
27
what is Amor patriae and what does Anderson say about it?
Love of one's country Not different from other loves Fond imagining Through the language of nationalism (mother tongue), pasts are restored and fellowships imagined
28
What does Anderson say about reverse racism?
Reverse racism thus did not manifest in anticolonial movements as the language used rarely had derogatory secondary distinctions, whereas Europeans expressed anger and hatred by demeaning non-whites through slurs that implied they were less than civilized (biological)