Nyaya (orthodox) Flashcards

(17 cards)

1
Q

What conception of Self does Nyaya philosophy accept

A

the Brahmanical conception of self, specifically Vaisesika, ->
the self is a substanse where qualities (gunas) inhere

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2
Q

what three arguments does Nyaya put forward for the existence of a self

A

inferential markers argument

cross-modal sense perception argument

New-born’s inherence argument

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3
Q

Explain the inferential markers argument

A

we have responses such as desire or aversion to objects as we recognise them from past experiences
- eating a lemon - aversion exampl e= ‘single observer’

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4
Q

explain the cross-modality argument

A

there is a self separate form sense organs which collates the data from different sense organs as one

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5
Q

explain the new-born’s Inherence argument

A

new borns have appropriate reactions to new experiences = must be from past lives experiences.

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6
Q

what would a Buddhist response to Nyaya’s conception of self be?

A

There is no need to posit a self as a substratum. What you call the “self” is just a stream of momentary mental and physical events (dharma-santāna). Cognition arises due to causal conditions, not because it belongs to a permanent self.

There is no need for a permanent self to explain karma or rebirth. What continues is a causal stream of mental and karmic energy, not a soul.

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7
Q

Why does Nyāya need to infer the existence of the self?

A

Because we can’t directly experience it

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8
Q

For Nyaya what is valid knowledge?

A

knowledge that corresponds to reality (Pramanas)

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9
Q

what are the four pramanas and define each

A

Perception (pratyakṣa)
inference
Comparison
Testimony

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10
Q

what is the perception pramana

A

direct sensory experience (seeing a tree)

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11
Q

What is the inference pramana

A

Drawing conclusions from signs or reasoning (seeing smoke means there must be fire)

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12
Q

what is the comparison pramana

A

Knowledge by analogy or resemblance

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13
Q

what is the testimony pramana

A

Verbal testimony from a reliable source (āpta)

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14
Q

what are the foundational assumptions of Nyaya’s realistic, pluralist epistemology

A

The world is real

Knowledge can be correctly obtained

Reason and language are reliable tools

Error (apramā) comes from faulty contact, defective sense organs, or misinterpretation

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15
Q

what are the two most important pramāṇa?

A

perception and inference

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16
Q

sentence to remember different pramana terms

A

Based on proper visual perception, my “knowledge” (pramā) that
there’s smoke is valid/true (prāmāṇya )