Samkhya School Flashcards
(16 cards)
what does Samkhya argue for
radical dualism between self and everything else that exists
what is the goal Samskhya wishes
liberation from suffering and rebirth through insight into the nature of reality
what is the self for samskhya
non-dualistic, unchanging, pure awareness, dis-identify with the fluctuation of matter
how is Samskhya similar to buddhism
they have a similar conception of suffering, especially in their diagnosis of human experience and their liberation-oriented goals.
what is Purusa
the word for self, pure contentless awareness. unchanging, independent, unaffected by material nature
what is Prakrti
source of all material and mental phenomena in the Sāṃkhya system. Everything that is not pure consciousness (puruṣa) comes from prakṛti
What are the three qualities (gunas) of prakrti
Sattva – Light, harmony, clarity
Rajas – Activity, passion, motion
Tamas – Inertia, darkness, heaviness
What is the nature of Prakti
it evolves into 23 tattvas ( principles)
what is the source of suffering for Samskhya
Suffering occurs because puruṣa falsely identifies with things that are actually prakṛti (like body and mind)
What is the Buddhi tattva
First product of prakṛti.
Responsible for discrimination, understanding, decision-making
What is the Ahamkara
creates a sense of self-> ‘I’-maker
generates further categories all important to distinguish a self such as mind (manas), 5 sense powers, action powers
what is the self
purusa, unchanging silent witness
what is the subtle body
non-physical, inner body that acts as the bridge between the gross physical body and the conscious self (puruṣa or ātman). It isn’t visible, but it’s what allows conscious experience, perception, thought, emotion, and karma to function and carry over from one life to the next.
why is the subtle body not purusa?
because purusa is unchanging witness with no qualities which can generate Karma
How does the realisation of Tattvas lead to liberation through realising you are Purusa?
All of these change, suffer, and perish. But you, the observer, seem to remain constant.