Part B: Ultimate Reality Flashcards

1
Q

The Trikaya
Dharmakaya (4)

A

Truth body
- enlightened mind, truth of all things
- enlightened purified consciousness
- is always present

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2
Q

The Trikaya
Sambhogakaya (4)

A

Heavenly body
- body of bliss and enjoyment
- located in splendid paradise
- can appear to teach Bodhisattvas through visionary experiences

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3
Q

The Trikaya
Nirmanakaya (4)

A

Physical body
- subject to sickness, old age death
- could be that of an animal or God
- governed by Upaya

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4
Q

How does Anicca cause suffering? (3)

A

1) ignorance and delusion
2) attachment to things
3) not understanding change

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5
Q

Benefits/ Positives of Anicca (3)

A

Helps to reduce attachment
Can help us realise anatta
Help to overcome craving

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6
Q

Difficulties/ Negatives about Anicca (2)

A

Attachment can be good
Do all things change? The Dhamma?

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7
Q

Sunyata
Why is it important? (2)

A

Leads to no attachments
Realisation of Bhodi-Prajna (awaken wisdom)

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8
Q

Sunyata
Theravada View (3)

A

Made up of 5 aggregates which are self and impermanent
Clinging to them gives rise to greed and hate
So Sunyata means anatta

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9
Q

Sunyata
Mahayana View (3)

A

All phenomena are empty
Sunyata isn’t that nothing exists but that everything is empty
Identity of things is what we have named it not what its essence is

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10
Q

Nirvana
General knowledge (3)

A

Means literally ‘to extinguish’
Linked to 3 fires (or three poisons)
Karma is fuel that keeps you in Samsara

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11
Q

Nirvana
What did Buddha say? (3)

A

It is ‘incomprehensible, indescribable, inconceivable, unutterable’
Is completely different from normal existence
Our language is inadequate to describe it

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12
Q

Nirvana
Where is it? (2)

A

Not a place but like a state of existence
Can’t be entered like you enter a room

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13
Q

Nirvana
Theravada view (2)

A

2 kinds
1) w. remainders
- living enlightened being e.g. Arhat
- conscious of pain but not bound to it
2) parinirvana
- final/ complete nirvana entered at death
- state is neither existence nor non-existence

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14
Q

Nirvana
Mahayana view (2)

A

Bodhisattva Vow
Samsara and nirvana aren’t separate as N is purified form of S

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15
Q

Questions of King Milinda
80th Dilemma

A

KM asks N to describe Nirvana but N says it can’t be described so instead he likens it to other things e.g.
Medicine, Ghee, Mountain Peak

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16
Q

Anatta
Is this a problem for rebirth? (2)

A

If there is no self/soul, what passes from one life to the next
Buddha taught no PERMANENT self so self can be evolving and that can be moved on

17
Q

Anatta
The Five Aggregates (Skandhas)

A

1) Consciousness
2) Mental Formations
3) Perceptions
4) Sensations
5) Form
Constantly changing