Philosophy Flashcards

(60 cards)

1
Q

The proponent of I - thou philosophy

A

Martin Buber

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2
Q

It is the product of our relationship with others

A

The idea of self

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3
Q

The direction of our consciousness is always primarily ______________

A

Outward

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4
Q

He emphasized that life, people, and experiences are connected to us and we are connected to them

A

Martin Buber

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5
Q

Martin Buber’s I - thou philosophy is about the human person as a __________

A

Subject

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6
Q

How does a human person achieve one’s wholeness according to Martin Buber’s I-thou philosophy?

A

In virtue of ones relation with another self

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7
Q

The foundation of the I- Thou relationship

A

Dialogue

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8
Q

It is in this kind of human relations that genuine sharing of one another takes place

A

I- Thou relationship

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9
Q

Is the relationship that is person to thing, subject to object that is merely experiencing and using, lacking directedness and mutuality

A

I- It

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10
Q

Are crimes against women and children that continuously escalate

A

Sexual harassment and oppression

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11
Q

Basically a speech or monologue rather than dialogue

A

I- I relationship

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12
Q

Unlike the I - I relationship, the _________ ____________________ is open to listening (However, the I listens to the either primarily as an object that needs to be understood or addressed)

A

I- It relationship

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13
Q

Some _______ ________________ totally negate the voice of the other

A

I- It relationship

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14
Q

Accepting the ________________ of the Thou allows us to enter into a dialogue

A

Otherness

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15
Q

These are expressed in ways than the use of words: the exchange of glanced, the appropriate pauses, the stroking of hair, the powerful silence

A

Dialogical elations

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16
Q

We do not experience the other as abstract, but as a concrete ____________. _________

A

Embodied subject

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17
Q

The difference between the I- It and I- Thou relationship is based on this experience of ______________ with others

A

Communion

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18
Q

Is the experience of being in communion with the other through dialogue, thus the other may not be a human being

A

I - Thou relationship

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19
Q

Understanding is not equivalent to _______________.

A

Agreement

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20
Q

The life of _____________ is a mutual sharing of our inner selves in the realm of the interhuman

A

Dialogue

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21
Q

Ano ang pakikisama?

A

Social

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22
Q

Ano ang pakikipagkapwa?

A

Interhuman

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23
Q

Social does not entail interhuman, however every interhuman interact is social

A

Reminder

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24
Q

Ay isang uring pakikitungo sa tao bilang isang tao at hindi bilang isang bagay

A

Pakikipagkapwa

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25
It has been viewed and valued by the human person as something that provided resources
Natural environment
26
Man in greek
Anthropos
27
Center in Greek
Kentron
28
The human person is at the center of everything
Anthropocentric
29
Father in Greek
Pater
30
Father- centered, male centered
Patricentric
31
Because of this nature, the humans set out to cultivate develop, and later dominate and exploit the nonhuman world
Hierarchic
32
It proposed that every living being has their own respective worth regardless of their function in the whole natural ecology
Deep ecology
33
Who proposed the Land Ethic?
Aldo Leopold
34
Caring about people, land, and strengthening the relationship between them.
Land Ethic
35
Man is formed by?
Society
36
Who said man is a social animal?
Aristotle
37
It is the center of man's development
Sociability
38
Advancements in the human species are anchored on the need to enhance this
Sociability
39
It is about being able to live with others
Sociability
40
Human beings forms society and is formed by society
Reminder
41
Who exclaimed Dare to Know?
Immanuel Kant
42
Dare to Know
Use your Reason
43
Respect is given to someone because of the recognition that the person has?
Rationality
44
Who wrote "What is Enlightenment?"
Immanuel Kant
45
Who stated the Five Faces of Oppression?
Marion Young
46
The Five faces of Oppression
Marginalisation, exploitation, powerlessness, cultural imperialism, violence
47
The exercise of a tyranny group
Oppression
48
Spells the reality of acts perpetrated against women and children
Anti-Violence Against Women and Their Children Act
49
According to him, not only recognition is important, but more so, there should be?
Parity of participation
50
What is the problem of death according to Martin Heidegger?
Being
51
Is the self- constituting activity because we observe what man does
Dasein
52
Being- in- the- world
Concern
53
It is the phenomenological understanding of man, of human existence
Being- there
54
It is the fundamental structure of Dasein
Care
55
Three fundamental aspects of human existence
Facticity/ Factuality, Fallenness, Existentiality
56
To be a human being is to?
Make choices
57
For Heidegger, it is the completion of man
Death
58
They- self or crowd mentality. Non-accpetance of death as the greatest possibility
Inauthenticity
59
A positive or response or attitude towards death. Acceptance of death as the greatest possibility
Authenticity
60
Four Fears of Death
Fear of the process of dying, punishment, unknown, annihilation