Prajnaparamita and Nagarjuna Flashcards

1
Q

on the Dalai Lama, Heart of Wisdom teachings Quote

A

“The phrase ‘empty of intrinsic existence is Avalokitesvara’s reference to the subtlest, highest
understanding of emptiness (Sunyata)”

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2
Q

P. Harvey,
the
Mahayana Philosophy Quote

A

“The Madhyamaka school was also known as the ‘Sunyata-vada’, the Emptiness
Teaching’…also central to the ‘Perfection of Wisdom …the oldest Mahayana text” -

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3
Q

Prebish & Keown, Development;

Mahayana Quote

A

“Madhyamaka is a Mahayana Buddhist school founded by Nagarjuna, and emphasising the
emptiness of all components of experiential reality”

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4
Q

P. Harvey quote (nature of the dhamma)

A

“all the dhammas are nirvanic from the very begging”

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5
Q

Give some examples of prajnaparamita sutras

A

The hearts sutra

The diamond sutra

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6
Q

what does the diamond sutra discuss?

A

The lack of an attman and how their in no inherent existence

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7
Q

when did Nagajuna find the texts?

A

2nd century

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8
Q

What are the translations of the Prajnaparamita we mostly have today?

A

Chinese translations from the first millennium CE

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9
Q

quote from the heart sutra

A

‘form is emptiness, emptiness is form’

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10
Q

who speaks in the heart sutra

A

avalokitsevara

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11
Q

What is the issue of causation with svabhava?

A

the issue of secondary causes and how this links to christianity

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12
Q

What is nagajuna’s path referred to as

A

the middle path between eternalism and nihilism

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13
Q

P. Harvey quote about reality

A

“fluxing, interdependent, baseless phenomena”

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14
Q

What is a teaching that links to Svabhava?

A

Thich Nhat Hanh on a piece of paper

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15
Q

What is an issue with the realisation of the ultimate reality?

A

You may become disengaged from helping others - the 9th and 10th Buhmi stages - nihilistic

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16
Q

What is an issue with the realisation of the ultimate reality?

A

You may become disengaged from helping others - the 9th and 10th Buhmi stages - nihilistic

17
Q

What would Pure Land Buddhists say about the ultimate reality?

A

That it is too much of a hard path and that this knowledge can be attained though other means.

18
Q

What is the support from western philosophy?

A

Kant’s realities

19
Q

Is it too much to ask someone to realise the ultimate reality?

A
  • coping mechanisms

- the base needs

20
Q

How is Theravadin tradition an issue?

A
  • does not accept nagarjuna
  • does not agree with metaphysics
  • it has an older status
  • the teachings have no grounds in the Pali cannon
21
Q

How does the mahayana tradition counteract the negatives of therevada here?

A
  • more compassionate understanding +use
  • arhat’s vs bodhisattvas
  • not dependent on being a man or status
22
Q

how can svabhava help someone develop good karma?

A

recognising that we are all one and when we hurt someone we hurt the whole

23
Q

How is nagarjuna’s works an example of upaya

A

upaya to mahayana tradition sees the buddha’s teachings as privisions to be built on