Western Buddhism Flashcards

1
Q

What is the process of inculturation?

A

The gradual adoptions of norms and characteristics of a culture by another culture.

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2
Q

When did much of Buddhism begin to flow into western cultures?

A

The colonisation of Buddhist countries such as Burma or Thailand.

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3
Q

What does Jay Garfield say about modernism (WB)?

A
  • Garfield also points out that things are not as simple as Buddhism becoming distorted in the West in reality, many of the changes in how Buddhism is seen are happening in Asia as well as the West
  • Buddhist Modernism is not exclusively a western phenomenon, since the 19th century Buddhists in Asia have been influenced by Western thought + this has led to changes in how many people in Asia think about the religion
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4
Q

What does Jay Garfield point out about change in Buddhism historically?

A
  • Buddhism has always changed when it moved to a new culture
  • When Buddhism has been introduced to new places which already have an advanced culture with a significant tradition in philosophical thought they often combine
  • For example, the most significant changes in Buddhism happened when it moved to China from India…for example, the change as Therevada adapted to Mahayana in China + diff in Zen and Monastic practices
  • WB is just an adaption to a new culture
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5
Q

How do Buddhist teachings of upaya actually support WB?

A
  • ‘skillful means’ was taught by the Buddha to change the teachings in accordance with what would be most beneficial to the individual
  • the parable of the burning house in the Lotus Sutra, where the Buddha talks with Sariputra
  • therefore WB is still in line with Buddhist teaching and is just the furthering of aid towards nirvana
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6
Q

How does the west sometimes assume certain values when looking at ‘other’ eastern religions?

A
  • it is seen as a non-dogmatic religion supported by modern science, a religion in which both men and women are treated equally, a religion that places importance on helping those in need and caring for the environment
  • however this is reductionist, Buddhism may seem idyllic from the west’s perspective but there is still violence and discrimination eg. the Bodu Bala Sena has continued to carry out hate crimes and the killings of Muslims in Colombo
  • but is this a bad thing? by seeing this religion idyllically people in the west will only take up the less harmful aspects, giving a new life to Buddhism without older interferences
  • obv some say they have lost the central aim of Buddhism by doing this
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7
Q

Who came up with the term Buddhist Modernism (Neoyana)?

A
  • Heinz Becher in the 1960s referred to a new way of looking at Buddhism that emerged from the 19th century onwards, but it was radically different, de-emphasizing or denying ritual elements, cosmology, gods, icons, rebirth, karma, monasticism, clerical hierarchy.
  • It can be argued that WBists have their understanding come from here rather than adapting from the religion’s roots eg. Secular Buddhism, Engaged Buddhism, especially in the earliest traditionalist views of Therevada. This links closely with the idea that Western adoption is merely superficial, seeing Buddhism as exotic.
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8
Q

What is the earliest the West would have heard of the Buddha?

A

3rd century BCE via the King Ashoka
or When Alexander the Great reached India
First written mention by Clement of Alaxandria who mentioned the Buddha among Pagan idols

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9
Q

When did the first studies of Buddhism take place in Buddhism in the West?

A

19th century, allow it was only taken seriously in the 20th

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10
Q

What were the first Buddhist countries to become part of the British Empire?

A

Sri Lanka and Burma

The french also colonised more buddhist countries with many of our early translations of pali texts coming from french

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11
Q

Notable Buddhist engagement example in the 19th century?

A

19th cent- Schopenhauer, Van Gogh, 1893 World Parliment of Religions (Therevada + Zen)

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11
Q

Notable Buddhist engagement example in the 19th century?

A

19th cent- Schopenhauer, Van Gogh, Nietzsche

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12
Q

What is the issue with early adoptions of Buddhism?

A

They are instead dreaming up the kind of Buddhism they wish to see through the use of romanticised Orientalism and exotic imagery.

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13
Q

What did Olcott and Blavatsky pioneer?

A

1875, The Theosophical society
A mixture of spiritualist, occultist, Hindu and Buddhist ideas.
Heavily romanticising and distorting.

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14
Q

Who formed the Buddhist Society?

Later President?

A

Ananda Maitreya in 1902

Christmas Humphreys

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15
Q

Notable Buddhist engagement example in the 1900-30s?

A

1900s - began to be ordained as monks and it became more of a lifestyle, even in the West
1920s - The Buddhist Lodge Published the Tibetan Book of the Dead

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16
Q

Notable Buddhist engagement example in the WWII?

A

WWII - ‘beat generation’, fashionable and superficial adoptions + those fighting in Buddhist countires adopted it, especially Zen Buddhism

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17
Q

Notable Buddhist engagement example in the 50s?

A

1949 - Christmas Humphreys published

1950s - mass conversions, eg. 1956 ex-untouchables in India & Therevada established itself in Britain (1954)

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18
Q

Notable Buddhist engagement example in the 60s?

A

1960s - Chinese invasion of Tibet led to adoption in Europe of Tibetan Buddhism (couterculture…again superficial hippy interest)

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19
Q

How does Buddhism easily adapt to work with science?

A
  • helps with insight into the mind
  • avoidance of ignorance if key
  • patticassumpada
20
Q

Dalai Lama quote about science

A

“What science finds to be nonexistent we should all accept as nonexistent”

21
Q

How has Buddhism entering the West led to greater gender equality?

A
  • Breaking down of the monk’s authorities over nuns however Buddhist schools in the West have in some ways been faster at ordaining women.
22
Q

How has Buddhism entering the West led to greater gender equality?

A
  • Breaking down of the monk’s authorities over nuns however Buddhist schools in the West have in some ways been faster at ordaining women.
  • The Sakhhadhita was a big part of this movement when they came to the west
23
Q

Why does Buddhism not actually adapt to modern science?

A

It does not fit with the traditionalist side of Buddhism where the prayers and rituals and spiritual aspects do not fit with the more modernist understandings that the Dalai Lama (even though his are also just tailored to the West).

24
Q

How can we argue that a modernist understanding of Buddhism is not necessarily a negative but a necessity?

A

Central to the dhamma is the ability to access the teachings and therefore the use of upaya/skillful means is essential as we do not all have the same aptitude. There are more effective ways for everyone to reach nirvana.

25
Q

How have Buddhists ideas had positive impacts on modern issues if not in the west but also the rest of the world? (eco)

A

During the awaking of the climate crisis, many Buddhist authorities have put forwards beliefs and writings that use the central reservation of the natural world, eg. in Thailand this respect goes as far for them to be ordaining trees. This new view of the natural world has drawn many more towards the cause of saving it is the West.

26
Q

How does engaged Buddhism relate to the West?

A

By seeing peaceful protest demonstrations by MLK, TNH saw that the cultivation fo compassion was not enough in response to the many threats of the world, instead, Buddhists began to play an active role thanks to new insight from the West.

27
Q

How is secular Buddhism one of the adaptions that were made in the West? Who by?

A
  • Stephen Batchelor
  • Rejects ideas of karma and rebirth and focuses on the four noble truths
  • SB justifies this by saying that the Dharma is a fluid tradition and that teachings of impermanence allow for different ways of following Buddhism
28
Q

How can we criticise secular Buddhism?

A
  • SB strips away the core aspects of Buddhism, taking a pick and mix approach that should not be applied to Buddhism
  • The Pali Canon teaches of rebirth, why would Buddha have taught this if it was not essential
29
Q

How is there now the positive influence of dual belonging? Who proposed this?

A
  • Paul Knitter wrote ‘Without Buddha, I could not be a Christain’
  • States that his Buddhist beliefs allow him to become a better Christian doctrine eg. how God is both part of creation and separate from it
  • improved views of religion as a growth of the individual not just a singular path
30
Q

What are some of the connections Knitter makes between Buddhism and Christianity?

A
  • Using the teachings of sunyata he suggests that God is the interconnecting spirit that binds all things in non-existence. More of an experience than a physical being.
  • Also links this to a cosmic oneness after death and that the fundamental ‘buddha nature’ is similar to the presence of God in all of us
31
Q

How can we criticise Dual-belonging and Paul Knitter?

A
  • This does not apply to all Christians
  • Misappropriation of Buddhist teachings
  • The Buddha intends this to end suffering, not be a basis for understanding Christianity (also makes it a secondary religion still)
32
Q

How can we compare Paul Knitter and Stephen Batchelor?

A

SB=
- atheist
- has been a Tibetan and a Zen monk, then a Lay practitioner
- does not follow all the Buddhist laws, eg. celibacy, anything that does not fit with modern life
PK=
- theist
- has taken part in interfaith dialogues
- uses Buddhism as a tool, does not follow everything

33
Q

How are ideas of the Dalai Lama contradictory?

A

He is at heart a traditionalist but at the same time he is changing his presentation for the West to seem more modern.
But at the end of the day this may just be upaya.

34
Q

How has Nichiren Buddhism developed in the West?

A
  • Extreme form of Pure Land Buddhism, popular with celebrities
  • Everyone can change their destiny and bring about the effects they desire. By living a meaningful life dedicated to the happiness of ourselves and others, we pass away without fear, feeling profound joy.
  • Followers are encouraged to write their personal goals down on a piece of paper and have it in front of them while chanting. The aim of the practice is to establish high states of self-development.
35
Q

Who is the Dalai Lama an incarnation of?

A

Avalokiteshvara

36
Q

Bachelor came up with the acronym ELSA, what does this mean?

A

Embrace Dukkha
Let go of Grasping
Stop Grasping
Act

37
Q

What is an early example of literature that introduced the Buddha to the West?

A

The Light of Asia by Sir Edward Arnold on the event of the Buddha’s life, focusing on the saviour aspect

38
Q

Who first translated the Lotus Sutra? When?

A

Eugene Burnouf in 1852

39
Q

Who are the FWBO?

A

The Friends of Western Buddhists Order

40
Q

Who founded the FWBO and what do they belive?

A
  • Started in 1967 by the Venerable Sangharakshita (og a member of the Buddhist society) after fighting in India in WWII
  • Mainly focuses on detaching from culture (the ‘oriental trappings’) and is critical of formalism (eg. monks who smoke) and is a combination of Theravada, Tibetan and Zen Buddhism.
  • You still take vows but are not monks or nuns. Taking refuge as well as following the 10 precepts of Mahayana Buddhism. Live communally in many different relationship types.
  • Focus on morality wisdom and meditation. As well as puja for the emotional connection to the Buddha and so have many festivals.
  • Buddha statues have European faces
  • They are heavily against the nuclear family and Christianity’s consequences.
    (although sex scandals have occurred)
41
Q

How has Buddhism diminished in some areas?

A
  • Rise of Marxist Communism in China, Tibet, Vietnam Cambodia…
  • Christianity as a leading religion
  • Not being taken seriously, becoming an eclectic path of pick and mix
  • Capitalism, materialism
42
Q

In 2011 how many in Britian classed themsleves as Buddhists on the census?

A

248000

43
Q

Denise Cush, Buddhism; Buddhism in the West with particular reference to Britain Quote

A

“Interest in Buddhism in the West has grown rapidly and new Buddhist centres open every
year”

44
Q

Denise

Cush, Buddhism; Buddhism in the West with particular reference to Britain 2 Quote

A

“All traditions of Buddhism are represented in the West..about 25% are Theravada” -

45
Q

Denise Cush, Buddhism: Buddhism in the West with

particular reference to Britain 3 Quote

A

“Being a Buddhist is becoming more acceptable, and people are gaining a better
understanding of what Buddhism is”

46
Q

Prebish & Keown, Buddhism; Buddhism in the Western World Quote

A

“For the first time in history, all Buddhist traditions…may be present in one country at the
same time” -

47
Q

Prebish & Keown, Buddhism Buddhism in the Western World 2 Quote

A

“Meditation is generally favoured by convert Buddhists” -

48
Q

Prebish & Keown, Buddhism;

Buddhism in the Western world 3 Quote

A

*Women teachers are appearing in parity with male teachers”-