Problem of Evil Flashcards

1
Q

Evil in relation to human suffering

A

E.g. Nazi Germany
Civil war in Russia
Evil is the greatest objection to the existence of God

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2
Q

Two divisions of types of evil

A
  1. moral evil - that comes from human choices, raising the question of why God permits humans to behave as they do
  2. non-moral evil or natural evil - found in nature which owes nothing to human nature e.g. storms or earthquakes
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3
Q

What does the inconsistent triad consist of?

not an objection to an indifferent deist creator rather the God of Abrahamic faiths

A
  1. If God were omnipotent he would be able to abolish evil
  2. if God were omni-benevolent then he would wish to abolish evil
  3. but evil exists
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4
Q

What can be made of trivial responses such as the ‘darkness is needed to be able to see the light”

A
  • morally inadequate and says nothing to the victim
  • disregard for the real harm caused, not experienced that way by the victim
  • D.Z Philips argues that these kinds of responses contribute to the evil in the world,
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5
Q

What do some theologians give as explanation for suffering in the context of Jesus?

A

Hans Kung - God suffered on the cross so he could look suffering humanity in the face
God does not remove suffering but shows the world he will never desert humans in their suffering

Explains how God relates to the world, but not why God allows evil to begin with

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6
Q

What is a theodicy?
What is a heresy?

A

an attempt to justify God’s goodness given the fact of evil
An opinion, viewpoint or practice at variance with established teaching

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7
Q

What were the main ideas of heresy of gnosticism?

A

that all physical matter is evil and that if God is good he cannot be responsible for matter

However,
If Jesus was the son of God he would not have a material form
Irenaeus- everything is from God
Who made evil if not God?

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8
Q

What were Augustine’s use of original perfection in justifying divine action or inaction in the face of evil?

A

“God saw everything that he had made, and indeed it was very good”

  • God created the world in a goodness not the same as his own e.g. the goodness of a stone for building is not the same as the goodness of an author for writing
  • variety means some things are more good or less good in different ways

COUNTER

something can be good for something (function) but not inherently good, seems like God just found his creation good, more of a judgement

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9
Q

How does Augustine describe evil ?

A

Evil is a privation of something good - is not denying the reality of Evil

Even a sinful human is more good - because more fully human - compared to a puppet

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10
Q

The fall

A
  • The fall of the angels
  • the fall of man

angels, led by lucifer chose to reject god and therefore fell to hell - introduced the evil of denying God

Adam and Eve rejected God’s command by eating the fruit from the forbidden tree of knowledge of good and evil

live by the ‘sweat of the brow’ and the anguish of childbirth

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11
Q

What kind of theodicy is Augustine’s and why?

A

Soul - deciding
Due to the fact we have free will, we decide whether to obey God or not
Evil is a test in our faith toward God

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12
Q

What does Augustine believe about the punishment of evil?

A

evil is either the result of sin or punishment for it
we are all punished because all of humankind was seminally present in the loins of Adam
bought by the original sin of ancestors
God doesn’t stop loving us, redemption offered through Jesus

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13
Q

What is Augustine’s theodicy of the free will defence?

A

we could know the good, yet still not do it
we have will and we can choose what to do, essential to goodness
- the responsibility of evil comes from us, not from the consequence of any choice by God

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14
Q

What did Mackie say in response to Augustine’s free will defence

A

some people have free will but because of their character will always do the right thing
why did god not make everyone to be with good character?

COUNTER

to them, they would be freely making decisions but they would not be free in their relationship with God, that matters

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15
Q

Objections to Augustine

A
  • depends on a highly literal reading of genesis
    -science is wrong, theory of homunculi which believed a mans sexual organs contained little people
    we did not exist pre-conception and were not present in eden
  • if we were, unjust to bear the blame of someone else’s actions
  • if creation were truly made perfectly, then it would not go wrong
  • Augustine contradicts his free will defence - says that we cannot control our ‘wretched condition’ due to ignorance. If we are ignorant then we cannot possibly be making free, genuine and informed choices
  • also contradicts in arguing predestination and our election to heaven being the will of God
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16
Q

how do modern theologians treat original sin

A

as the inclination in all people to get things wrong and sin, do not take it literally

17
Q

What are soul-making theodicies

A

the idea that there is evil in the world to provide opportunity for people to develop in goodness and character

Irenaean theodicy is soul-making

18
Q

What is the key text for the soul-making approach?

A

Genesis 1;26 “let us make man in our image, according to our likeness”

  • we are made in God’s image but need to grow into his likeness
    God wanted mankind to mature over time - not just in one lifetime

Irenaeus treats Adam and Eve as children - morally immature- their disobeying God is not some catastrophe

19
Q

What is the role of evil in the soul-making theodicy?

A

God sent evil to help us learn the right way through experience e.g. Jonah learns repentance from his time in the whale
If everything required no relative effort, there would be no virtue
patience to give time to God to make the world as he choses

20
Q

what does Irenaeus view God as?

A

a potter moulding his clay - the work of God is ongoing

22
Q

what does Hick mean by an epistemic distance?

A

a gap in knowledge between ourselves and God allowing us to come to our own natural conclusions

23
Q

what kind of thesis does Hick use to describe his view on natural evil?

A

what would a world we like without pain?
meaningless, empty haze, less capable of being
e.g. a cricket match that no one won or lost would be pointless
no suffering= a dull life
no one would grow into the likeness of God as we would lack creative freedom

24
Q

what is instrumental good - hick

A

goodness depends on purpose
world with no possibility of pain may be good in itself but not for making us better people
Hick- the world is instrumentally good as it is on its pathway to being in God’s likeness

25
how does Hick describe the world that is instrumentally good - obtains its goodness for how suited they are to purpose?
vale of soul-making - enables us to become better originates from John Keats letter
26
example of the importance of freedom of action and developing real understanding of the world
no harm - requires continual intervention from God to keep this continual change god would have to act at every moment, nature would have no regularity
27
what area does Hick disagree with Irenaeus on?
believes in universal salvation and Irenaeus does not
28
what does Hick say about universal salvation
- the existence of hell is part of the problem of evil, if evil exists to produce good, hell cannot be explained - takes a purgatorial view of hell as a temporary place - everyone is given a further opportunity for soul-making
29
problems with Hick's views on universal salvation
what is the point of free will in the first place if we will eventually spend eternity with him
30
why does annihilationism not align with Hick's views?
the idea that if we reject God we are not rewarded with eternal life, there is nothing we do not suffer but we stop being however, if we stop we do not get better, doesnt align with hicks views of god, god would be destroying something he made
31
what is Swinburne's controversial soul-making theodicy
instrumental view basic premise- natural evil is a precondition of moral evil knowledge is required for people to be able to make a geniune choice between good and evil wide range of evils - allow opportunity to exercise responsbility
32
objections to swinburne
this God seems to provide unlimited lessons in the possibilties of evil but where is the God of love and justice is this like a morally negligent parent who says they dont want to be over-protective? - does not take into account the victim experience at all - utilitarian perspective is cold and answerless underestimates the capacity of the human brain to extrapolate from experience
33
D.Z Philips on soul-making theodicy
The problem of evil and the problem of good challenges assumptions of Swinburne and Hick - protests tidy moral assumptions that do not appreciate the human mind's inability to understand the divine anger towards any theodicy that tries to justify the holocaust as useful YOU CANNOY JUSTIFY TORTURE BECAUSE IT MIGHT LEAD TO SOME GOOD - still immoral
34
what morally insufficient reasons does DZ philips give in chapter 3 of problem of evil and problem of God
evil gives opportunity for character devleopment evil is logically neccessary things are not as bad as they seem suffering is never more than we can bare all will be redeemed after death "rescue sufferings from degradation by employing cost-benefit analysis is like rescuing a prostitute from degradation by telling her to charge higher fees" "in the very language it employs, actually adds to the evils it seeks to justify"