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Hadith > Quiz review > Flashcards

Quiz review Flashcards

1
Q

Opposition of the companions against a legal action is not a legal valid proof until an evidence is provided to substantiate their view

A

True

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2
Q

The prophet SWS approved Amr’s performance of tayammum upon having a wet dream although the companions apposed

A

true

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3
Q

when a man transmits everything he has heard, that suffices to falsehood

A

true

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4
Q

Hadith forgery began after the time of the death of Uthman r.a

A

True

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5
Q

The first official documentation of the sunnah started at time of ‘Umar b Abdul Aziz

A

True

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6
Q

Az-Zuhri attempted the first major collection of hadith, marking the early beginning of the extensive hadith collectors

A

true

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7
Q

The third century marks the beginning of writing on the principles of hadith terminology and methodology

A

true

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8
Q

The prophet SWS discouraged Amr bin As to write down what he hears from him, even during times of distress and anger

A

false

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9
Q

Jurists are concerned with rulings of particular actions

A

true

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10
Q

Sunnah according to jurists means everything attributed to prophet SWS

A

False

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11
Q

Sunnah according to scholars of usul al fiqh means non-compulsary religious practice

A

false

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12
Q

Sunnah may be classified into accepted and rejected sunnah

A

False

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13
Q

The word hadith was not used in technical sense in the quran

A

true

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14
Q

First treatie on hadith terminology

A

Shafi risalah

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15
Q

Isnad was first born

A

after 37 AH

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16
Q

The earliest remarks on al-Jarh wa at-Tardil go back to

A

Ibn Abbas

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17
Q

The seperation between the one who narrates and the one who memorizes was written by

A

ar-Ramurzhi

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18
Q

The jurists of Khurasan have drawn a parallel between statement of companion and ____, as they equate one another

A

Athar

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19
Q

The Quran used the word______ for exemplary conduct of the Prophet SWS

A

Usawah

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20
Q

Al sahifa al sadiqah is a title given to the text written by

A

Abdullah ibn Amr ibn Al As

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21
Q

Al Sahifa al Sadiqah had 1000 hadiths and was inherited by Amr b Shuayb

A

True

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22
Q

A collection handed down on the authority of one single individual

A

Juz

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23
Q

collection of hadith arranged according to the names of the narrating authorities

A

Musnad

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24
Q

Bukhari is classified

A

Thematically

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25
Q

All reports bukhari puts in his book meet the original requirements as a condtion-

A

False

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26
Q

___ contain ahadith related to ahkam, and omit material relating historical, spiritual, etc.

A

Sunan

27
Q

___ is a collection which the cimpiler, accepted conditions laid down by previous cmopiler, collects traditions not collected by predecessor

A

Mustadrak

28
Q

Bukhari was subjected to many critical assessments at and after his time

A

true

29
Q

__ hadith collects same hadith as before but with additional musnads

A

mustakharaj

30
Q

A believer is not qualified to transmit a hadith which he heard before embracing islam

A

false

31
Q

Hadith transmitted by means of hearing are not recited from a written record

A

false

32
Q

Divine traditions are dominantly admonitions and exhortations.

A

true

33
Q

Al-Itḥāfāt as-Saniyyah bi al-Aḥādīth al-Qudsiyyah is written by al-Munāwī.

A

true

34
Q

According to ibn Aṣ-Salāḥ, Marfu‘ is a report in which a Companion gives information about the words or deeds of the Messenger

A

false

35
Q

A report is proven as marfū‘ if the narrator quotes the Prophet (e) or when the word marfū‘an follows the name of the Companion through the chain of authorities such as saying ‘an abī Hurayah marfū‘an ‘on the authority of abū Hurayrah who narrated the report as elevated [to the Prophet (e)’].

A

truw

36
Q

The first ḥadīth in S}ahīḥ al-Bukhārī which states the importance of intentions is mutwatir.

A

false

37
Q

. The classification of a ḥadīth into gharīb (strange) or fard (single) does have an effect on grading the tradition into authentic or not.

A

true

38
Q

‘Aziz traditions are infrequent in Ḥadīth literature.

A

true

39
Q

If all the people of a narrated report are affiliated of a specific group, the report still remains mutwātir if it fulfills the minimum number of narrators required.

A

false

40
Q

Traditions reported on the coming of Mahdī cannot collectively reach the level of tawātur.

A

false

41
Q

When the number of narrators at every link of the isnad is no less than three, the ḥadīth is termed ………..

A

mashur

42
Q

The classification of a ḥadīth into gharīb (strange) or fard (single) does have an effect on grading the tradition into authentic or not.

A

true

43
Q

‘Aziz traditions are infrequent in Ḥadīth literature.

A

true

44
Q

A Mutwātir may be based on the fact that its content is based on rational deduction.

A

false

45
Q

If all the people of a narrated report are affiliated of a specific group, the report still remains mutwātir if it fulfills the minimum number of narrators required.

A

false

46
Q

Mutwātir aḥadīth narrated verbatim are relatively large in number if compared to others narrated by concept.

A

false

47
Q

The minimum requirement for ‘Adālah is that a person has not committed a major sin and does repeatedly commit minor sins.

A

true

48
Q

Dabṭ is the ability of a person to listen to an utterance, to comprehend its meaning as it was originally intended and then to retain it and take all necessary precautions to safeguard its accuracy.

A

true

49
Q

Shādh (anomalous) tradition is a ḥadīth narrated by a weak narrator contradicting other transmitters who are higher in authority or ranking.

A

false

50
Q

Fair (Hasan) Hadith may contain a hidden defect (`illah).

A

false

51
Q

Imam Mālik’s Muwaṭṭa’ is a ḥadīth collection exclusively devoted to Sahih hadith.

A

false

52
Q

Saḥīḥ aḥādith are exclusively included in Bukhārī and Muslim.

A

false

53
Q

______ is the first compiler to introduce the term hasan in Hadith terminology and classification.

A

tirmidhi

54
Q

A Prophetic tradition is classified _________ if there is any point of weakness with reference to accuracy and retention of the narrator.

A

fair (hasan)

55
Q

The Sunan book of abu Dawud includes:

A

good, authentic and weak aḥādīth

56
Q

Anomalous or Outlandish (Shādh) ḥadīth is the report of

A

a trustworthy narrator contradicting more trustworthy narrators

57
Q

_________ are collections of ahadith in which a complier collects fresh isnāds for the aḥādīth compiled in the previous works.

A

Mustakhrajāt

58
Q

_________ is a narrator whose integrity is not verified.

A

Majhūl al-Ḥāl

59
Q

A hadīth narrated by a transmitter who belongs to the fourth category of Ibn Ḥajr, namely qualified as sadūq, is classified as _________.

A

hasan

60
Q

Nash occurs between the rulings of the Qur’an and those of Ḥadīth according to imam Shāfiʿī.

A

false

61
Q

Abrogation is of relevance mainly to speculative ruling especially in the area of Aḥkām.

A

true

62
Q

The ḥadīth issued in Medina is given preference to aḥādīth issued in Mecca.

A

true

63
Q

Asbāb wurūd al-ḥadīth is Ḥadīth __________

A

phenomenology

Hadith (7 decks)

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