Realism Flashcards
(92 cards)
What is the key concept discussed in Thucydides’ History of the Peloponnesian War?
Balance of power
What are the two main focuses of Thucydides’ text?
Power politics
Relevance to classical realism and realist theory of IR
What are the two understandings of international relations (IR) mentioned?
- Actors act purposefully based on rational cost-benefit analysis
- Actors are driven by beliefs and ideologies
What does the Melian Dialogue illustrate about power dynamics?
Those with power must rule and demand unconditional submission
What was Thucydides’ explanation for the cause of the Peloponnesian War?
The growth of the Athenians to greatness brought fear to the Spartans
What is the eternal law regarding the balance of power?
It prevents the rise of a single over-powerful state through shifting alliances
War is triggered when this balance is disturbed by a rising power challenging a status quo power
What is power politics according to Thucydides?
International relations are governed by the ability of states to use force to achieve objectives
What are the key principles of classical realism as stated by Hans J Morgenthau?
- Objective laws govern actions derived from human nature
- States should act in terms of interests defined as power
What does Morgenthau argue about morally based politics?
They usually serve to disguise and legitimise true national interests
What does Thucydides reveal about power in international relations?
Power is always transitory (temporary) in IR
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key arguments
- The tragic nature of politics
- Dual morality
- The ethics of responsibility vs moral perfectionism
- Moral illusions in IR
- The lust for power (animus dominandi)
- The corruption of morality by the state
- The tragic necessity of evil in politics
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - The tragic nature of politics
- politics is inherently evil because it is a struggle for power and this leads to moral compromise
- states treat other states as means to security or power (alliances, deterrence)
- all political actions aim to acquire, maintain or demonstrate power, which is the essence of realism
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - dual morality
- there is a misguided belief in separate moral standards for individuals and states - Morgenthau rejects this
- what is unethical for individuals is justified when done for the state (e.g., lying, killing) creates a dual morality
= Realist IR often recognises this pragmatically but Morgenthau warns against legitimising it - There is one moral law, but political action inevitably deviates from it due to the demands of power
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - The Ethics of Responsibility vs Moral Perfectionism
- There’s a conflict between:
1. Acting successfully in politics (requiring power, strategy)
2. Acting ethically - The statesman must act with moral judgment
= This reflects the realist principle that idealism is dangerous in global politics - Morgenthau critiques leaders who attempt to apply pure moral ideals (like justice or democracy) to foreign policy - this is naïve and potentially harmful
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - Moral Illusions in International Relations
- Utilitarianism and Idealism both distort moral clarity in IR
- Utilitarianism: Assumes that success = morality, but Morgenthau critiques this
- Idealism: Assumes politics can align perfectly with morality. Morgenthau argues this denies the reality of conflicting interests
- Example in IR: Liberal institutionalists believe in international law and norms as tools of peace; Morgenthau would argue these ignore underlying power struggles
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - The Lust for Power (Animus Dominandi)
- The will to dominate is a permanent feature of human nature, and therefore, of international politics
- Unlike basic needs (e.g., food or shelter), power has no natural limit. States pursue power endlessly
- Example: Arms races (e.g., U.S. and USSR)
- Because political action seeks power, it is inherently ethically compromised
- Morgenthau’s realism thus sees politics not as immoral by accident, but by necessity.
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - The Corruption of Morality by the State
- Individuals are discouraged from seeking personal power but are encouraged to pursue it on behalf of the state - this is relabelled as patriotism.
- This masks the reality of power politics
- This echoes realism’s skepticism of states claiming to act morally. Realists argue states pursue their national interest, often cloaked in moral language.
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Key argument - The Tragic Necessity of Evil in Politics
- Politics requires moral compromise: To act politically is to engage with evil. Total moral purity in IR is impossible
- The ethical response is to: Recognise the evil, have the moral courage to act anyway, use judgement to choose the lesser evil
- Realists must avoid utopianism. Instead of eliminating evil, they must manage it, e.g., through the balance of power, deterrence, or diplomacy
“The Evil of Politics and the Ethics of Evil” - Morgenthau
“Man is…”
“…a political animal by nature”
“The Evil of Politics and the Ethics of Evil” - Morgenthau
“Man acts differently in…”
“…the private sphere because ethics allows him to act differently”
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Strengths
- Ethics of Responsibility
- Power as an enduring feature of human nature and political life
- The critique of moral illusions and political idealism
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Strengths - Ethics of Responsibility in Realism
- He acknowledges the inevitability of evil in political action and insists that statesmen must have the moral courage to choose the lesser evil
- Morgenthau deepens realism’s contribution to IR by recognising the moral dilemma rather than simply discarding ethics altogether
- Liberalism and neoliberalism place greater faith in international cooperation and moral progress, assuming that ethical norms can be upheld across borders
- He offers a framework for ethical decision-making in an immoral system, showing that realist ethics is not moral nihilism, but a tragic ethics based on restraint and judgement
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Strengths - Power as an Enduring Feature of Human Nature and Political Life
- Morgenthau’s claim that the lust for power is a permanent feature of human nature forms the psychological and anthropological foundation of classical realism
= he shows that the desire for power is limitless and thus unavoidably shapes politics - This grounds realism’s central claim that international politics is a struggle for power, not cooperation
- Morgenthau’s emphasis on human nature provides a critical tool for understanding why states pursue power even when it appears irrational or destabilising
- Neorealism ignores human nature, attributing power-seeking behaviour to systemic pressures alone — this is reductive
- By identifying the timeless role of power rooted in human nature, Morgenthau explains the continuity of conflict across history, offering a universal realism other theories neglect
“The Evil of Politics and the Ethics of Evil” - Morgenthau
Strengths - The Critique of Moral Illusions and Political Idealism
- Morgenthau exposes the dangers of moral idealism, showing how perfectionist ethics often result in politically disastrous foreign policies (EG “Operation Restore Hope” in Somalia (1992-1993)) - started as a humanitarian cause of aid, but turned into a fight for security from Somalia)
- This explains why liberal approaches often fail - they misread the nature of the international system, and assume that moral intentions can produce good outcomes
- This brings awareness to the gap between moral intention and political reality, offering a necessary counterweight to moral utopianism and idealism that has repeatedly failed in world politics