Religion Flashcards

1
Q

Religion definition

A

Religion is a set of beliefs, symbols and practices based on the idea of the sacred or superhuman powers

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2
Q

Durkheim religion definition

A

Religion was the main integrating force of societies, by ‘uniting self-interested individuals into a moral community’

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3
Q

Martin

A

Religion’s role as a political instrument and a means of exertion and legitimisation of power has been evident throughout history

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4
Q

Dalton

A

Argues both denominational and religiosity effects on voting are modest

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5
Q

Kotler-Berkowitz

A
  1. Church of England identifiers more likely to vote UKIP in 2015, Leave in 2016 and hold negative attitudes to immigration, despite church teaching. In other European countries, religion also has a negative effect on views towards immigration
  2. But religious denominational effects in Britain can depend on belief and on class identity eg. Catholics are generally more likely to vote Labour, but this is voting-Labour correlation is weaker among stronger believers and among working-class individuals
  3. In early 1990s, religion was still very much a salient voting factor then, and that ‘religious belonging, behaviour and belief, as well as the religious context of households, continue to influence British voting behaviour’.
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6
Q

Paterson

A

Anglicans that attend church more often hold more positive views towards immigrants.

Greater exposure to elite cues, via attendance at religious services, is related to more positive immigration attitudes

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7
Q

McCauley

A

Religious priming leads to values-based voting. In Ghana and Cote d’Ivoire, ethnic priming leads to preferences for local goods, while religious (Muslim vs Christian) priming leads to preferences for high moral standards. Author’s hypothesis is that ethnic groups are more geographically bounded in these countries, and this might not apply in all contexts

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8
Q

Ben-num et al

A

While the private aspect of religious belief is associated with traditional and survival values which decrease support for democracy; the communal aspect of religion increases political interest and trust in institutions, which lead to more support for democracy

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9
Q

Hayes

A

In eight Western countries, ‘apostates’ (people who have given up their religious beliefs) are significantly less opposed to abortion and working women; oppose religion in politics; and have less confidence in institutions compared to their catholic or protestant counterparts. There are no significant differences between ‘apostates’ and ‘stable independents’

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10
Q

Just et al

A
  1. Religion can mobilise immigrants politically, but there is variation on the immigrant generation, religiosity, and type of religion.
  2. Immigrants who belonged to a religion participated less in politics, but those who were more exposed to religious institutions participate more.
  3. Second-generation Muslim immigrants are more religious and less satisfied with their host countries, and that for them, religiosity is more strongly linked to their political engagement, albeit only for uninstitutionalised political action.
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11
Q

Kauffmann

A

Why are American woman more likely to be Democrats when they are more religious?
(i) that religion is only influential amongst the most committed;
(ii) that men and women politicise their belief in different ways; and
(iii) that gender differences in opinion on nonreligious issues, such as the social welfare state, can explain the partisan gap moreso than religious differences.

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12
Q

Savage

A

Previous literature shows that religious individuals are less likely to favour redistribution either because (1) religion provides a substitute for state welfare; or (2) that it adds a salient moral dimension to an individual’s calculus where they may act contrary to their economic interest.

Savage (2020) argues of a process of partisan-motivated reasoning. When parties can combine religion with pro-distribution policies, religious voters are more likely to favour redistribution because it reinforces their partisan identity. In advanced democracies, religious individuals may be more inclined to support centre-right parties that oppose redistribution. However, in Central and Eastern Europe, nationalist populist parties adopt policy platforms that combine religion and leftist economic programmes. They can credibly combine these two positions, because religion and the welfare state have become linked to conceptions of the nation. Furthermore, religious supporters of nationalist populist parties are more likely to favour redistribution than religious supporters of other parties

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13
Q

Tilley

A
  1. Religion has been consistently important in predicting voters’ party choices in Britain over time.
  2. Neither social makeup nor ideological differences (social conservatism, economic leftism, or national identity) between religious groups can account for it.
  3. Particular denominations are associated with parties that represented them when social cleavages were frozen
    HENCE parental transmission of party affiliations within denominations is important to explain the persistence of social cleavages and the mechanisms that maintain them
  4. Religiosity increases support for the right through links between Christian Democratic parties and other conservative parties to the national church
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14
Q

Definition of secularisation

A

Disassociation or separation from religious or spiritual concerns

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15
Q

Robin quote

A

‘the growing secularization of Western European societies is now a well-documented and virtually uncontested phenomenon’

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16
Q

Best

A

Evidence for decline in religion as a basis for vote choice. Decline in contributions mainly due to declining loyalty among Christians as a whole, and declining numbers of church goers.

17
Q

Evidence against secularisation

A

Globally, religion is on the rise. It is primarily in Western Europe and other high income democracies where it is in decline. The US is modern but not secular

18
Q

Martin

A

Even within Western Europe, measures of secularisation may just be a sign of changing practice and not general decline of religion - eg. ‘believing without belonging’, religious TV and radio, New Age spirituality (basically a very difficult to define, random mix of religions).
HOWEVER, any increases in these are too small to compensate for the decline in traditional religious activity in the countries which have secularised

19
Q

Djupe et al

A
  1. There was more secularisation in the US where the Christian Right was strong enough to institute same-sex marriage bans; in states which this was passed, religion lost 2-8% of the population
  2. Find evidence for the Hout & Fischer claim that the rise in the religiously unaffiliated is due to the extreme politics of the Christian Right that turns liberal and moderate Christians away. The authors find that rate of religious ‘nones’ rises in Republican states, and when the Christian Right comes into public conflict.
20
Q

Stark and Finke

A

No decline in demand for religion, it is just that some European countries have problems with the supply in the market for religious services. Hence plurality of religions and free competition in the US explains high religiosity

21
Q

Froese

A

Evidence of ‘religious revival’ in certain countries, particularly in Eastern Europe. Even in certain Western European countries like Britain, the salience of religion is still argued to be high.

22
Q

Voas and Bruce

A

Britain is becoming more secular, because older people with an attachment to the Church of England and other Christian denominations are gradually being replaced in the population by unaffiliated younger people. Generational replacement as the mechanism. Over time, there has been a dramatic decline in the proportion of people who identify with Christianity along with a substantial increase in those with no religious affiliation, and a steady increase in those belonging to non-Christian faiths.

23
Q

Brooks and Manza

A

There has been no general decline in denominational differences in the US, in particular that secularisation has not weakened the religious cleavage. The Christian Right in the US have neither become more right-wing nor more participatory

24
Q

Voas and Chaves

A

Some argue that the US’s high levels of religiosity is a counterexample to the secularisation thesis. Voas and Chaves argue it should not, because 1) American religiosity has been declining for decades, and 2) this is a generational effect, each successive cohort has been less religious than the last

25
Q

Dobbelare

A

Due to secularization and individualization, religious affiliation becomes a less important guide for political choices. Younger religious cohorts are guided less by the moral authority and spiritual guidance of religious leaders than older cohorts

Three dimensions of secularisation: 1) the level of society and institutions, 2) within religious institutions, and 3) at an individual level association with religious institutions.
This is linked to modernisation because
1) social differentiation, especially the adoption of health and education by the state,
2) societalisation, a reduced importance of community relative to wider society (individualisation?), and
3) rationalisation, reducing the need for coordination and ordering by values

26
Q

Norris and Inglehart

A

Document declines in religious participation, an erosion of faith in the core beliefs held by the world theologies, a decline of religious values in daily life, and declining involvement with religious organizations.
Notes that despite mass levels of secularisation, ‘religion has not disappeared and is unlikely to do so’

Existential security hypothesis in Sacred and Secular, inverse relationship between religiosity and existential security. The higher existential security a society can offer, the less likely its members will be religious.

27
Q

Gorski and Altinordu

A

Rebut Norris and Inglehart - they twist their definition of ‘existential security’ to mean basic physical needs in non-Western countries but higher-order psychological needs (predictability, protection against risk) in the US, and they are making a temporal argument based on cross-sectional data

28
Q

Müller and Neundorf

A

Modernisation theory. There exists a ‘secularizing role of economic development and structural differentiation’, and that the smooth decrease of religion over time in the Western European countries is explained with increases in GDP rather than institutional changes

  1. Religiosity increases with GDP in Central and Eastern Europe, but declines with GDP in Western Europe.
  2. The state played a crucial role in the disestablishment of religion in Eastern Europe, and is also one of the driving forces of its re-establishment after 1990
  3. We attribute the differences between East and West to the fact that Western European democracies are already largely consolidated, whereas the transitioning East European democracies still had to struggle with a reinvention of their national identities, whereby religion played a crucial role
  4. For example, Orthodox Russia observed a revival of religiosity in the aftermath of socialism. In the exemplary case of Russia, the political motivation of using the Russian Orthodox identity to legitimize political power is a viable explanation for the positive association between legislation and increase in religious beliefs
  5. Regarding the future development of religiosity in Eastern Europe, we expect that the role of economic development and increasing existential security (Norris and Inglehart 2004) will become more important as an explanatory factor, thereby mirroring the process of gradual secularization in Western Europe. As democracies consolidate, the questions of national identity and the state-church relations will gradually be settled and the demand for religion gradually decline with further increases in living conditions.
29
Q

Berger

A

Theory of plausibility structures, which argues that secularisation was caused by the loss of plausibility of the sacred in a modernist world

30
Q

Van Kersbergen

A

The significant loss of the Christian base of support is not likely to be easily overcome, although there are certainly alternative strategies and constituencies available to Christian democrats

31
Q

Is Islam especially undemocratic?

A
  1. Arab states are especially unlikely to be undemocratic (Freedom House)
  2. Tunisia was the only example of a moderate Islamist party coming to power and acting in accordance with constitutional democratic norms
32
Q

Davis and Robinson

A

Implementation of Sharia law is associated with economic communitarianism, whereby the state should provide for the poor, reduce inequality and meet community needs via economic intervention. Evidence for the Moral Cosmology Theory, which posits that the religiously orthodox would be predisposed to economic communitarianism, whereby the state should provide for the poor; because they are theologically communitarian in viewing individuals as part of a larger community of believers. Modernists would therefore be individualistic.

33
Q

Cammett and Luong

A

Non-violent Islamist groups are often successful in elections due to their reputation for good governance built up in opposition to autocratic regimes

34
Q

Norris and Inglehart (Islam)

A

Public support for democracy is not noticeably lower in the Muslim world

35
Q

Bloom and Arikan

A

Religious beliefs reduce support for democracy. While overall Muslims are pro-democratic, among Muslims both increased religious beliefs and behaviour are associated with less support for democracy

36
Q

Horowitz

A

There exists Islamist terrorism, but this is caused by the circumstances that Islamist groups find themselves in, not inherent to Islam

37
Q

Sadowski

A

Although Islamic extremists are often characterised as anti-democratic, the motivations of Islamic terrorists and political Islam are varied

38
Q

Gleditsch and Rudolfsen

A

Most recent armed conflicts have been in Muslim countries and they have a higher than average participation in interstate conflicts. However, there are other factors explaining this pattern, including colonial history, major power intervention, economic and political developments etc