Religious language 1-cognitive Flashcards

(28 cards)

1
Q

What are the inherent problems of religious language

A

God cannot be understood by humans
He has attributes we find difficult to describe e.g. existing out of time
Terms of infinity carry little weight to humans

Religious texts are hard to understand unless you are part if the religion already-emphasis on metaphysical language and concepts

You need prior knowledge/sitz im lebem to understand-1st century myths may make little sense to 21st century people

Religous claims about literal truth-cannot be verified or falsified

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2
Q

What is the insider/outsider problem and which scholar proposed a resolution

A

Difficulties encountered when people engage with cultures other than their own
Ninian Smart-Came up with phenomenology , which is based on studying external and observable features.
Methodical agnosticism-Putting aside your own beliefs and approaching it without bias

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3
Q

What is cognitive vs non-cognitive language

A

Cognitive-There are things that can be known-“truth-apt”
Non-cognitive-There are things that are meaningful that arent neccessarily true or false

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4
Q

What was A.J. ayers book called

A

Language, Truth and Logic (1936)

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5
Q

What was the vienna circle

A

Met in vienna in the 20s and the 30s, led by Mortiz Schlick, inspired by Wittgenstein, Russel and others
Fans of logical positives

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6
Q

What are the only two types of statements that can be true according to logical positivism

A

Analytic statements-True by definition-e.g. maths or tautologies
Synthetic statements-Proved by evidence or observation of the physical world
Anything else is meaningless

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7
Q

How does David Hume refer to statements that are neither analytic or synthetic

A

It can contain nothing but sophistry and illusion

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8
Q

What are the criticism of the verification principles

A

It fails it’s own test-cannnot be verified
Some scientific claims cannot be verified-impossible to make any generalised statement
Only statements about the present can be verified-no history
No ethical claims can be verified

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9
Q

What is eschatological verification, and the counterargument

A

Religious truths are still verifiable because we will find out when we die
However, there is no proof of consciousness after death

Hicks idea-parable of the celestial city

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10
Q

What is wisdom’s parable of the gardener and who argues using it

A

John Wisdom-Flew
A man believes in the existence of a invisible, untouchable, silent etc gardener, and will accept no evidence to the contrary
“dies the death of a thousand qualifications”

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11
Q

What was Ayer’s modification to the verification principle

A

Splits it into two types
Strong VP-We can conclusively demonstrate it
Weak VP-Empirical evidence suggests it is probably correct, but we cannot prove it e.g. history

Also distinguishes between verification in practice-e.g. the sky is blue
and principle-there are aliens in the universe-We know what to do, but cannot actually do it

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12
Q

What was Antony Flew’s major article called

A

Theology and Falsification

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13
Q

What is the falsification principle

A

For a statement to be verifiable, there must be a way in which it could be disproven-It has to both assert and rule something out
There is no way the man could ever accept that the gardener did not really exist

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14
Q

What is Richard Hare’s criticism of falsification

A

Bliks-Worldviews, some sane and some insane, based on unfalsifiable convictions-Still have meaning to people
e.g. man convinced all professors are evil, will not accept any evidence to the contrary

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15
Q

What is Basil Mitchell’s criticism of falsificationn

A

The partisan and the stranger
Partisan meets a man who tells him to trust him-Sometimes he helps the man, and sometimes acts against him, but the man carries on trusting
Proves that religious language can be cognitive-based on trust rather than truth

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16
Q

What is Swinburne’s criticism of falsification

A

Toys in the cupboard
Toys start dancing unless under observation-This is unfalsifiable but still meaningful
Relation to quantum mechanics?

17
Q

What is Wittgensteins first work called

A

Tractatus Logico Philosphicus-1921

18
Q

What was the final proposition of tractatus

A

Whereof one cannot speak, thereof one must be silent

19
Q

Who writes on Analogy and where

A

Aquinas-summa theologica
Ian Ramsey-Religious Language 1957

20
Q

What is Via Negativa

A

You can only define god by saying what he isnt

21
Q

Univocal vs Equivocal language

A

Univocal-The word has one meaning
Equivocal-The word has mutliple meanings

22
Q

What two kinds of analogy does aquinas write about and what are they

A

Analogy of attribution-Cause and effect- A town may be called healthy because it makes the people within it so
God is Wise-God is the source of all wisdom in the universe

Analogy of proportion-We speak of a loyal dog-it is not loyal in the same way a human is loyal, but there are similarities
God is loving, like a human is, but his love is greater.

23
Q

What is the point of using analogical language to describe god, according to aquinas

A

It avoids using univocal or equivocal words to describe god, which fall into the trap of trying to comprehend and incomprehensible being

24
Q

What was Ian Ramsey’s job

A

Bishop of Durham

25
What are Ramsey's two ideas about analogies
Models-Scientists use everyday things to explain complex phenomena-e.g. straws for molecular structure Language works the same way with god-We are using Words we understand and have references for, such as loving, to describe something more complex Qualifiers-These make sure we are not describing our own concepts but God's-words like infinitely, or greatest do this job Infinitely loving Infinitely is the qualifier and loving is the model
26
What is Ramsey's idea of disclosure
The idea that the 'penny will drop' and previously not understood knowledge of God will suddenly be realised A form of religious experience-Teresa's intellectual visions?
27
What are the challenges to using analogy in religious language
Analogies break down if what is being described and what is being used as an analogy are too dissimilar-Godf may be too unknowable for anything we understand to relate to him Analogys only go so far-Hume says that since we dont know anything about god, we cant compare him to something, as we dont know where the similarites and differnces lie People may not understand the analogy perfectly (Wittgenstein) and so the moment of disclosure may not occur, meaning no religious experience
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