Religious Life Flashcards

(14 cards)

1
Q

Origins of the caste system- Purusha, the cosmic being
Rig Veda 10:90

A

“His mouth was the Brahmins, His arms were made into the kshatriyas, His two thighs were the vaishyas, And from his feet the sudras were born”

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2
Q

Origins of the caste system
Bhagavad Gita

A

“These are the works of a kshatriya, a heroic mind… trade, agriculture and the rearing of cattle is the work of a vaishya, and the work of a sudra is service”

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3
Q

Varnashramadharma
Ian Jamison

A

“The significance of the varna system is thus fundamentally spiritual: It was created by the gods and is inherently dharmic”

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4
Q

Bramacharya-Student stage
Manu samhita

A

“Restrain his senses which run wild among alluring sense objects”

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5
Q

Vanaprastha- Retirement Stage
Manu Samhita

A

“He should be engaged in regular study, control his senses, keep friendly behaviour with everyone and keep a tranquil mind”

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5
Q

Grihasta- householder stage
Desai

A

“All ashramas subsist on the support of the grihastha. It is important to note that if the grihastha does not live in the prescribed way, the three other ashramas are affected”

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6
Q

Sannyasin- Renunciation Stage
Swami Vivekananda

A

“A sannyasin cannot belong to any religion, for his life is a life independant thought, which draws from all religions: his is a life of realisation”

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7
Q

Dalits
Gandhi

A

“I am ‘touchable’ by birth but
‘untouchable’ by choice…. what I
should delight in dying for is the
eradication of untouchability…”

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8
Q

Varna vs Caste
Gandhi

A

“Castes are innumerable and in their present condition they are a drag upon Hinduism…Varna stands on a different footing, and it means profession”

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9
Q

Untouchability
Ambedkar

A

“I was born a hindu but i will not die a hindu”

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10
Q

Untouchability and caste
Ambedkar

A

“You cannot build anything on the
foundation of caste.”

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11
Q

Ahimsa
Gandhi

A

“Ahimsa is the highest duty. Even if
we cannot practise it in full, we must
try to understand its spirit and refrain
as far as is humanly possible from
violence”.

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12
Q

Ahimsa Definition
Gandhi

A

“Ahimsa, non-violence, comes from strength, and the strength is from God, not man. Ahimsa always comes from within”

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13
Q

Ahimsa is an active concept
Gandhi

A

“Ahimsa is not merely a negative state of harmlessness, bit it is a positive state of love, of doing good even to the evil-doer”

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