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PHIL 1100- Final Exam > Reviews > Flashcards

Reviews Flashcards

1
Q

Physical Continuity

A
  • Something is the same thing at two different points in time if at both points it is the same material substance
  • Objection: Cell Replacement Thought Experiment
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2
Q

Something is the same thing at two different points in time if at both points it is the same material substance

A
  • Humans are the same person if they have the same body
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3
Q

Objection: Cell Replacement Thought Experiment

A
  • How much do you have to change to make a difference person? It is not clear what amount of the physical material has to change, and why a certain point matters more than any other
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4
Q

Locke’s Continuity of Consciousness

A
  • Being the same continuous consciousness is what makes a person the same over time
  • Our intuition is that the same person has to be the same substance, but there is reason to doubt this
  • This matters because how we reward and punish people depends on the person being the same person over time, with responsibility for past actions and investment in future well-being
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5
Q

Being the same continuous consciousness is what makes a person the same over time

A
  • If your consciousness can be extended back to a past action or thought, and you are aware of it, then you are the same person, the same self
  • Consciousness is what relates the actions to the person, regardless of the substances involved
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6
Q

Our intuition is that the same person has to be the same substance, but there is reason to doubt this

A
  • Consciousness can be interrupted by forgetfulness
  • Different streams of consciousness are different people
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7
Q

Objection to Locke

A
  • Locke’s argument leads to counter intuitive results
  • Common sense tells us it is possible for someone to not remember doing something, but still be the same person as did that thing
  • Not remembering what I did when I was 3 years old doesn’t make me a different person than when I was 3
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8
Q

The social groups that you belong to

  • Result of a combination of ones own choice and others’ perception
A

Social Identity

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9
Q

Biological

  • Male and female, intersex
A

Sex

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10
Q

Social

  • Man and woman, non-binary, transgender
A

Gender

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11
Q

about common physical characteristics often held to be inherent

A

Race

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12
Q

about common ancestry, cultural attachment, linguistic heritage, religious affiliation, etc.

A

Ethnicity

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13
Q

Biological based views

A
  • Views that claim biological features at birth determine aspects of human life such as social roles, psychology, and behaviour
  • Examples: biological determinism of gender, racial naturalism
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14
Q

Problems of biological based views

A
  • Empirical counter-evidence
  • Practical problems of restricted potential
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15
Q

Social Constructivist Views

A
  • Social identities are the result of socialization, how people are treated, institutions, or some other social factor
  • Examples: social constructivism of gender, racial constructivism, think constructivism, institutional constructivism, interactive kind constructivism
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16
Q

Problems of social constructivist views

A
  • still assumes that there is something shared by all members of the group, fails to take into account cultural and class differences
  • gives a problematic normative ideal
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17
Q

Skepticism

A
  • Race and/or gender do not exist or identify anything real in the world
  • Often can lead to eliminativism (the concept in question should be discarded)
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18
Q

Problems of skepticism

A
  • People do use these categories
  • These identity categories have real, severe impacts on people lives
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19
Q
  • Invidious sexual inequalities in the explicit rules and implicit norms governing and structuring social institutions
  • Example: women being banned from the Catholic priesthood
A

Institutional Sexism

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20
Q

Involves interactions between persons that are not governed by explicit rules but that create, constitute, promote, sustain, and/or exploit invidious sexual inequalities (intentionally or not)

A

Interpersonal Sexism

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21
Q

The psychological mechanisms and tacit beliefs, emotions, and attitudes that create, constitute, promote, sustain, and/or exploit invidious sexual inequalities

A

Unconscious sexism

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22
Q

Part of racism is the theoretical content, but it also has an element of irrationality

A
  • We have biases that distort our judgment
  • This is particularly the case when it is to our advantage to believe something, because it justifies special advantages we gain
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23
Q

This deformation of rationality in judgment, where the person is not just theoretically attached to the proposition about race, but will also hold onto that belief despite counter evidence due to its advantage for them

A

Racial prejudice

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24
Q

Need to be alert for such prejudice, and take special care if you have evidence that:

A

a. that you reasoning in a certain domain is distorted by prejudice and

b. that the distortions conform to a pattern that suggests a lack of impartiality

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25
Q

Kantian Ethics

A
  • Characteristics of the act itself are what matter morally
  • the good will, rational action done from duty, is the only intrinsic good
  • categorical imperative (1 rule, stated 4 ways)
  • perfect duties
  • imperfect duties
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26
Q

Characteristics of the act itself are what matter morally

A
  • follow duty and rules
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27
Q

Categorical Imperative (1 rule, stated 4 ways)

A
  • Universal law formula
  • Humanity formula
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28
Q

Only act on maxims you can universalize

A

Universal law formula

29
Q

Treat people as ends in themselves, never merely as means

A

Humanity formula

30
Q

If a maxim leads to logical contradication, there is a perfect duty not to do it

A

Perfect duties

31
Q

If a maxim leads to a contradiction of the will, there is an imperfect duty not to do it

A

Imperfect duties

32
Q

Utilitarianism

A
  • Only consequences matter
  • The only intrinsic good is pleasure and freedom from pain
  • Greatest happiness principle
  • Higher pleasures are more valuable than lower ones
  • Each person’s happiness matters equally, the calculation is about the happiness everyone
33
Q

Greatest happiness principle

A
  • An action is right in proportion to the happiness it promotes, and wrong in proportion to the pain it produces
  • Greatest happiness for the greatest number of people
34
Q

Higher pleasures are more valuable than lower ones

A
  • Those an expert judge would choose
35
Q

Each person’s happiness matters equally, the calculation is about the happiness everyone

A
  • Equal consideration and agent neutrality
36
Q

Objection of Utilitarianism 1

A
  • Pleasure and pain is not a worthy intrinsic good for humans
37
Q

Objection of Utilitarianism 2

A
  • The standard of utilitarianism is too high for humanity
38
Q

Objection of Utilitarianism 3

A

Utilitarian thinks the answer to moral dilemmas is obvious, when its not

39
Q

Objection of Utilitarianism 4

A
  • Utilitarianism can be used to justify horrific acts
40
Q

Virtue Ethics

A
  • The focus of morality is on the development of certain dispositions and character traits
  • The intrinsic good is eudaimonia/flourishing
  • Acting in the right way, at the right time, with knowledge, through rational choice, and with an unshakable character
41
Q

The focus of morality is on the development of certain dispositions and character traits

A
  • Its about the kind of person you are
42
Q

The intrinsic good is eudaimonia/flourishing

A
  • This is the soul’s activity that expresses virtue
43
Q

Virtue results from:

A
  • Habituation
  • Finding teachers and exemplars
  • The Doctrine of the mean: virtue is the mean between vices of excess (too much) and deficiency (too little)
44
Q

Feminist Ethics

A
  • Critiquing other approaches to ethics
  • Not about one single thinker, but a community of knowledge production
  • Reason vs. emotion
  • Public vs. private
  • Self vs. relationships
  • Emphasizes paying attention to emotion, relationships, context, etc in moral decisions
45
Q

Reason vs, emotion

A
  • Need to move away from abstract, universal principles in favour of contextual, embodied relations and using desirable moral emotions like caring
46
Q

Public vs. private

A
  • The private/household life cannot be separate from social and political factors
  • Need to thing about idealized private relations in our public ethical relations
47
Q

Self vs. relationships

A
  • Need to move away from atomistic towards relational theories of the self
48
Q

Care ethics pays attention to three main topics:

A
  1. Dependence and need
  2. Valuing emotions
  3. Particulars, not abstractions
49
Q

Held’s view related to care ethics

A

Care is both a practice and a value

50
Q

Care as a practice or activity

A
  • Shows us how to respond to needs and why we should, building appropriate trust and concern
  • Should express the caring relations that bring persons together in ways that are increasingly morally satisfactory, and transform people in increasingly morally admirable ways
51
Q

Care as a value

A
  • Moral considerations related to care and its absence should be used to evaluate persons
  • Caring is a social relation, not an individual disposition or state like benevolence
52
Q

Tools of applied ethics

A
  • Identify what premises is being used to
  • Analogies
  • Causal claim (what action or person had what effect)
53
Q

Identify what premises is being used to

A
  • to make it clear why a particular value judgment (should, ought, good, bad, right, wrong) combines with a particular fact
54
Q

help to clarify and support argument in applied ethics but showing similarities to situation where we think we know what to do

Can challenge whether the analogy is an accurate one

A

Analogies

55
Q

(What action or person had what effect) are important for determining moral responsibility, which is a key part of ethical judgment

A

Causal claim

56
Q

Three main Categories of Ethical Concerns

A
  1. Ethical obligations of and to society as a whole
  2. Ethical obligations people who create and design AI
  3. Ethical obligations people have to the AI they design and create
57
Q

Domain Restricted AI:

AI designed for a particular task or domain with human-equivalent or superior performance, and can react to unanticipated situations around that domain

A

a) Transparency

b) Predictability

c) Minimizing manipulation

d) Moral responsibility

58
Q

Want to be able to defect biases and other problems, and discover why certain results occur and how to fix them

A

Transparency

59
Q

Want to be able to predict what an AI will do in a context, so we can optimize and plan our lives when interacting with it

A

Predictability

60
Q

Want to avoid ability to exploit weaknesses and fool the AI

A

Minimizing manipulation

61
Q

Want to know who to blame when things go wrong

A

Moral responsibility

62
Q

AI designed to able to do everything and anything humans do as well as humans or better

A

Artificial General Intelligence

63
Q

AI designed to able to do everything and anything humans do as well as humans or better

A

a) Safety and Ethical Problems

b) Do AIs have moral status?

c) Exotic properties

d) Superintelligence

64
Q
  • Can build in rules and requirements, but this only works if the AI understands those rules the way we expect it to
A

Safety and Ethical Problems

65
Q

Do AI have moral status

A
  • If two beings have the same functioning and conscious experience, and differ only in what they are made of or how they came to exist, they have the same moral status
  • Based on the problem of marginal cases
66
Q

Problem of Marginal Cases Moral Status:

A

P1: If something has capacity X, then that thing has moral status

P2: If X is something that all humans have, then some animals will have it as well

P3: If X is something that only humans have, then some humans will not have it

C: Either all or only humans have moral status, not both

Humans without certain capabilities that are viewed as typical of humans are referred to as marginal humans

Can replace “animals in this argument with “AI” and have similar results

67
Q

Capacities and characteristics that have never existed before in anything creates new ethical problems we have never encountered before

A

Exotic properties

68
Q

If AI becomes smarter than any human ever could be, understanding them will be beyond us, and it is likely they will have a different ethics

A

Superintelligence

PHIL 1100- Final Exam (12 decks)

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