Satipatthaña Flashcards
(7 cards)
difference between mindfulness and consciousness.?
consciousness is a continuously present,process of knowing. This does not mean that consciousness is permanent. It only means that the changing flow of moments of being conscious is continuously present. Without this flow of knowing, we would not be experiencing.
Sati
sati, to mindfulness/awareness as a feminine quality. In this way, sati can be understood as the potential of giving birth to new perspectives.not forcefully but as A-quality(being present)to be stablished..
the mindfulness itself is not necessarily wholesome. But when mindfulness is cultivated in the form of the four satipaṭṭhānas, then such practice does indeed become something definitely wholesome.
Satipatthana and concepts
The forward thrust of satipaṭṭhāna towards liberation does not require keeping the mind free from concepts. The main task is to cultivate a free mind even in the presence of concepts.
and use of certain concepts, namely those that trigger insight. wholesome
like bread 🥖 and yeast
to see through deluding concepts with the help of wise concepts.
complementary qualities of meditative cultivation are :
tranquillity and insight
More than just being mindful is required for awakening..
This is precisely where clearly knowing, sampajañña, comes in to plant the seeds of wisdom in the fertile soil of mindful observation.
Combining an open-minded attitude with being fully in the presents moment requires some form of an anchor.the BODY
Body Presence & awareness
When turning around to look at something, the Buddha is described as turning around with his whole body, similar to an elephant. This exemplifies wholehearted dedication to an action. Can we eat with our whole body?
Waking up in the morning, we can start right away by being aware of the whole body. 🛌 approach everyday situations with a relaxed inner smile, considering whatever occurs as a chance for testing out different ways of being with sati.> integration ❤️
6 animals- pot . stone . fire 🔥
Each of the six animals struggles to go off in a particular direction. The strongest one pulls the others along until it gets tired and another one takes over. This illustrates the fragmentation of our experience by way of the six sense-doors as long as mindfulness of the body is not established. We keep getting pulled here and there, depending on which sense-door has for a moment gathered the greatest strength to take us along.
When we are rooted in whole-body awareness, sensually alluring objects do not easily set the mind on fire. Embodied awareness can yield a sense of inner contentment as a source of joy, and being filled with such joy we will not be like an empty pot that takes in anything that comes along just to get filled up. Whatever others may throw at us will just bounce off, instead of entering.