Secularisation Flashcards

1
Q

what is it?

A

-decline in the importance of religion
-wilson= it is the process in which religious institutions, practices and beliefs lose social significance

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2
Q

wilson’s 3 aspects of secularisation:

A

-religious beliefs= influence of religion on ppls beliefs/ values e.g. whether they believe in God etc
-relig practice= things ppl do to carry out their relig commitment e.g. the extent they take part in worship
-relig institutions= the extent which they have maintained social influence in wider society

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3
Q

Definitions of religions

A

-exclusive/ inclusive
-the broader it is defined the less likely it’s to be seen to be in decline as smth will fit it
-important bc secularisation may be diff in diff societies

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4
Q

measuring secularisation (problems)

A

-church attendance:
>over/under estimates participation
-diff definitions of membership
-unverifiable historical data/ no records
-opinion poll:
>abstract ‘belief’ is problematic
>meaning etc vary
-difficult to see how beliefs influence behaviour

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5
Q

Marx view

A

-secularisation caused by communism and there’ll be a complete disappearance of religion bc it’ll no longer be needed

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6
Q

Durkheim view

A

Industrialisation has led to decline of mechanical solidarity and increase in organic solidarity. There’d be a reduction in importance of religion for shared beliefs and integration. Education would take its place, religion less functionally important

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7
Q

Weber views

A

Rationalism would cause secularisation. Development of science, importance of bureaucracy and rationality. They’d be an increase of importance of knowledge based on evidence

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8
Q

Decline of relig practice (arguments for secularisation)

A

-1851= 40% of pop attended church vs 6.3% in 2005
-Wilson (NR) looks at decline in church marriages and rising divorce rates as evidence
-ETV= interpretivists argue historical stats may be unreliable bc no sophisticated data collection. Bellah= those that attend may not be religious and religion is private

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9
Q

Disengagement (arguments for secularisation)

A

-Wilson= church is no longer socially involved I.e. politics. Ppl are likely to take direction from media and we only use religion to ‘hatch, match, dispatch’
-etv= religion is a provider for welfare for poor and Parsons argue that disengagement is a good thibg so church can focus on their central role

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10
Q

Disenchantment (arguments for secularisation)

A

-Weber= increase in rationalisation has reduced religious ways of thinking which enables science to thrive and tech allows us to control nature so don’t see things as will of god
-etv= belief in science also depends on irrational faith. Ppl accept science without question. Lyon argues that spirituality has increased in past decades

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11
Q

Tech/ science (arguments for secularisation)

A

-Bruce= tech worldview has replaced religious explanations e.g. plane crash. Science has reduced scope for relig explanations
-ETV= relig explanations survive in areas where tech/ science are less effective. E.g. pray where science has no cure

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12
Q

Disneyfication- postmodernism (arguments for secularisation)

A

-Lyon= religion has been changed. It’s forced to package itself differently I.e. televangelism in order to compete with others
-disneyfication= diminishes human life by trivialising it. This has happened to religion bc it’s now for sale in the ‘spiritual supermarket’ in diff variations of same product
-etv= growth of electronic church is evidence against secularisation but doesn’t attract new believers. Bruce argues that this is weak religion

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13
Q

secularisation from within (arguments for secularisation)

A

-Bruce= the emphasis on traditional Christian beliefs has declined and American religion has been ‘psychologised’ or turned into a type of therapy.
- American religion has become less religious to remain popular. The purpose of American religion has changed from seeking salvation in heaven to seeking personal improvement in this world.
-etv= Roof & McKinney= that Bruce has ignored the growth of conservative Protestantism which inc a refusal to compromise religious beliefs. Therefore, they seem to directly contradict Bruce’s claims about secularisation within religious institutions.

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14
Q

The decline of metanarratives and the rise of ‘spiritual shopping’ - Postmodernism (arguments for secularisation)

A

-lyotard=metanarratives like religion have lost their power to influence how people think.
-Hervieu-Leger= decline in religion is caused by ‘cultural amnesia’ where religion is no longer passed down. Social equality also undermined power so young ppl don’t have fixed religious identity
-ETV= consumerism replaced collective worship as ppl now act as ‘spiritual shoppers’ where religion is individualised. But religion still has roots in culture etc

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15
Q

Resacrilisation (arguments against secularisation)

A

-Heelas= Kendal project there’s a process of resacrilisation – a renewal and continuing vitality of religious beliefs - as people shift from traditional religions to a more individualistic spirituality centred on the self. Religious belief is reorientated where ppl ‘pick and mix’ and decide what works for them.
-ETV= Glendinning and Bruce pointed out that fewer than one in fifty people in and around the area of Kendal were engaged in ‘New Age’ activities in a typical week, and fewer than half of them saw them as spiritual activities.

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16
Q

Believing without belonging (arguments against secularisation)

A

-Davie believes that religion is taking a more privatised form. For example, church attendance has declined because it’s a personal choice. As a result, we now have ‘believing without belonging’ where people have religious views but do not attend church.
-rise of ‘vicarious religion’ where a small number of professional clergy practice religion on behalf of a much larger number of people
-ETV= Voas and Crockett reject this. Social Trends suggest that since 1983 there has been a continual decline in both attending and believing. Bruce= not attending signifies decline in strength of belief.

17
Q

Growth of fundamentalism (arguments against secularisation)

A

-religion thrives under fundamentalist ideas
-Almond= growth of fundamentalism
among Jews in Israel etc
-Roof & McKinney= conservative USA show secularisation isn’t occurring and have grown massively
-ETV= Bruce= CNR haven’t achieved any fundamental changes in American society. They’ve only gained attention bc of their unusual beliefs in a secular society

18
Q

Existential security theory (arguments against secularisation)

A

-Norris & Inglehart= demand for religion comes from low income groups bc they feel less secure and more at risk I.e. famine. Global population growth undermines secularisation
-ETV= Vasquez= only use quantitative data therefore don’t examine definitions of ‘existential threat’ and ignores positive reasons for religion

19
Q

Cultural defence and transition (arguments against secularisation)

A

-Bruce
-Cultural defence= religion provides a focal point for defence of an ethnic identity in a struggle against external forces e.g. Catholicism in Poland before fall of USSR
-Cultural transition= religion provides a sense of community for ethnic groups
-Herberg= religion helped migrants in UK
-ETV= Bruce= group identity not supernatural belief

20
Q

Issues impacting conclusion of secularisation debates

A

-religious decline or change?
-definitions of religion
-definitions of secularisation
-variations between and within societies
~BUT ITS CLEAR THAT SECULARISATION IS NOT A UNIVERSAL PROCESS