Social groups and religiosity Flashcards

1
Q

Miller and Hoffman (women)

A

-women are more likely to:
> express a greater interest in religion
>have a stronger religious commitment
>attend church more often

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2
Q

stats of women in religions

A

-1.8 mill women vs 1.36 mill men (england 2005)
-55% of women have a religion vs 44% of men
-Heelas & woodhead= 80% of participants at holistic milieu in Kendal were female
-34% of women are agnostic/ atheist vs 54% of men

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3
Q

diff genders and their views on God

A

-Men= the god of power and control
-women= the god of love and forgiving

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4
Q

Brown

A

-women are leaving churches bc they’re rejecting traditional subordinate gender roles. Some women are joining new age movements but their numbers are modest

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5
Q

explanations for women in religion (gender roles and identity) 1,2,3

A

-more risk adverse than men=eternal damnation if not religious, but less likely to die in birth now
-socialised differently= passive obedient, caring are valued within church
-their roles mean they have more time= full time carers or work part time

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6
Q

explanations for women in religion (gender roles and identity) 4,5

A

-gender identity as a carer attracts them= Greeley: once women have kids etc they implicitly assume greater responsibility for their welfare. women are more caring and this is associated w/ a relig outlook
-their roles bring them closer to birth/death= Davie: childbearing/ caring for elderly means women are closer to the ‘ultimate question’ abt the meaning of life

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7
Q

Bruce (paid work)

A

-women have lower levels of paid work
-rationalisation has made religion more prevalent in the priv sphere (women’s area)
-men’s withdrawal from religion meant that churches became feminised spaces e.g. female bishops 2015
-as women join more masculine roles, their involvement also declines- decline of female piety

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8
Q

woodhead (contemporary women)

A

-work centered= more likely to follow male patterns of abandoning the church bc it doesn’t fit their busy schedules
-home centered= their priority is home/ family. Tend to be traditionally Christian bc Christianity affirms their priority
-jugglers= home & work. Find alternatives e.g. spirituality bc these affirm their fam commitments whilst endorsing female empowerment

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9
Q

women in new age movements

A

-femininity more attuned to natural rhythms of life
-new age emphasise the ‘natural’ e.g. herbs
-women given higher status in these movements
-Heelas and Woodhead= 80% female in Kendal

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10
Q

childrearing and women in new age movements

A

-Bruce
-child rearing makes women less aggressive and goal orientated and more cooperative and caring
-fits the expressive emphasis of the new age

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11
Q

Paid work and women in the new age

A

-women in paid work may exp a role conflict between masculine (paid) and feminine (house) work
-Woodhead= Newage appeals to this with the ‘individual sphere’ which is concerned w/ individual autonomy and not roles
-Brown= source of identity and the inner ‘self’ appeals to women’s wish for autonomy

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12
Q

women and class

A

-Bruce= class differences in which religions appeal
-wc= passive roles with an all powerful God
-mc= personal autonomy, control

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13
Q

women and sects

A

-ratio =2:1
-women started 7th Day Adventists and Christian Science
-stark and brainbridge:
>organismic deprivation: women are more likely to suffer ill health so seek healing from sects
>ethical deprivation: women are more likely to be conservative
>social deprivation: women more likely to be poor

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14
Q

Pentecostal gender paradox

A

-Martin= ‘pentecostal gender paradox’ (patriarchal religion but is attractive to women)

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15
Q

explanation of women and pentecostalism

A

-ascetic and trad labour division
-oppose to machismo in LA where men spend 20-40% of income on alcohol
-men are pressure by pentecostalism to change their ways
-women can use pentecostalism as a means of improving their position

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16
Q

women and fundamentalism

A

-women are responsible for transmitting religious values (feminists argue it makes women powerless and allows abuse)
-fundamentalism emphasised significance of protecting women
-Woodhead & Heelas= women convert to orthodox judaism due to the status in the home it brings them

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17
Q

stats for ethnicity and religion

A

-muslims= 42%
-buddhists= 33%
-jews= 23%
-Hindus= 29%
-Christians= 14%

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18
Q

Christianity and ethnicity

A

-50% of church goers in London are black but less than 20% of Londons population is black
-ethnic minorities are more likely to be religious than white Br

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19
Q

Home Office Survey (ethnicity)

A

-religion less important to the identities of white christians than 9 other factors
-Black Christians placed religion 3rd most important
-Asians placed it 2nd
-Mixed raced placed it 7th

20
Q

3 inter-related reasons why immigrants place greater emphasis on religion

A

-1)weber= deprived groups tend to be more religious
-2) Durkheim= religion provides shared norms which unite them as a distinctive group
-3) Assimilation= religion reaffirms the ethnic identity of migrants who may be deprived bc of racism and seek unity

21
Q

what other reasons for ethnic participation in religion?

A

-country of origin= relig practices higher in original home
-cultural defence= cultural identity in a hostile env, preserving one’s culture & coping w/ racism
-Cultural transition= easing the move into a new country by providing support/ community

22
Q

difference between initial immigrants to UK

A

-afro-caribbean= mainly christian but found church to be racist. Their race made them diff to Br
-Hindu, Sikh, Muslims= no places of worship for them. Religion made them diff to Br

23
Q

Madood

A

-for asians their identity was intricately connected with their status as an ethnic group (not for afro-car)

24
Q

Afro-caribbean church growth

A

-establish their own churches
-mostly evangelical movements

25
Q

church growth and decline

A

-3 churches per week have started since 1988 and half of this growth is ethnic minority churches (esp black)
> due to racism, black led churches have started leading changes in the composition of practicing christians
-3 churches per week have closed (catholic greatest). Growth of inner-city catholic communities due to migration from east europe

26
Q

characteristics of afro-caribbean groups (sims and diffs)

A

-sim= migrated to uk
-role of religion (diff)= means of coping with pressures of life through joyful prayer, mood affecting qualities and contribution to personal dev
-fam life (diff)= mutual responsibilities etc within fam. Children should decide themselves if they will be religious as adults
-social life (diff)= little importance aside from maintaining a moral/ spiritual outlook. Church gives opportunities to socialise etc

27
Q

characteristics of asian groups (sims and diffs)

A

-sim= migrated
-role of religion (diff)= control over desires, fulfilling responsibility to family. Prayer is a routine
-fam life (diff)= conformist. Expectation is that the children follow the religion so not let the family down
-social life (diff)= conformity to religious law, affecting marriage, dress, attitudes etc

28
Q

trend of religion and age (Bierley)

A

-older they are, the more religious (same for new age movements)
-Bierley= 1979 av church goer was 37, in 2005 it was 49. In 2005, 60% of churches had no one ages 15-19 going.

29
Q

Why are older people more likely to be religious? (Voas & Crockett)

A

-ageing effect= as ppl go through life and have new exp (e.g. have a child which they want to socialise religious) then they themselves may turn to religion. Or once they approach death, they think abt the afterlife
-period effect= people born in a certain time may be more religious. Old ppl go church bc they grew up when religion was popular
-generational effect= decline of religion could mean that each generation is less religious than the previous

30
Q

is there evidence for the reasons why older ppl would be religious?

A

-Voas and Crockett found no evidence that ppl became less religious overtime. They concluded that it was secularisation making each generation less religious. People were less inclined to socialise their children into religion

31
Q

Modood (ethnicity and age)

A

-decline in the importance of religion for all of the main ethnic minority groups.
-Even those that thought religion was important wanted to interpret scriptures flexibly

32
Q

stats on ethnic decline of religion depending on age

A

-attendance amongst under 20s in mainstream Christian churches has halved since 1980
-Buddhists are the group w/ the smallest % of young members
-Brierley= 87% of 10-14 yo thought church was boring

33
Q

Voas and Crockett (reasons for little youth in religion)

A

-believing without belonging is giving way to no belief at all.
-old= religious
-middle age= spiritual
-young= nothing

34
Q

What are young people interested in? (Rankin)

A

-spiritual matters
-they assert the term ‘spiritual’ to a variety of meanings.
-They were reluctant to identify their experiences as spiritual, but it was clear that the ‘soul searching’ was the same as what older people call ‘spiritual’

35
Q

Trend of religiosity in young muslims

A

-There is an emphasis on islamic identity, arising in the wake of injustice.
-72% of Muslims of all ages agreed that 44% of muslims have a strong Islamic identity, and 77% thought this was increasing

36
Q

why are young muslims becoming more religious?

A

-Archer= strong muslim identity provides an alternative to the gang and drug cultures. Provide positive role models that young muslims can have pride in

37
Q

Radicalisation (Choudhurry)

A

-due to lack of religious literacy and education
-most vulnerable are those who have been prompted by recent events to explore their religion
-not able to objectively evaluate whether radical groups are accurate of Islam

38
Q

Radicalisation (Akthar)

A

-after 9/11 etc radical islamic groups were able to exploit the view of a simple dichotomy of oppression which puts blame for all Muslim problems under same banner

39
Q

Radicalisation (Hopkins & Kahani-Hopkins)

A

-those who’re religiously astute & academically inclined who have been susceptible to radicalisation
-e.g. extremist group Al-Muhajiroun used uni students with blocked social mobility
-they face discrimination which prevents real potential
-perception of discrimination affected sense of belonging to Br

40
Q

trend for young muslim women

A

-Adapted well to the challenge of maintaining cultural and religious identity, while at the same time becoming well-integrated members members of mainstream society

41
Q

How do young Muslim women have cultural hybridity?

A
  • Knott and Khoker and Samad= young South Asian Muslims draw a distinction between ‘religion’ and ‘culture’. They reject their parents’ conformity to cultural traditions whilst fully embracing their muslim identity
42
Q

Dwyer

A

-interviewed 35 young Muslim women
-muslim identity is a source used to resist parental opinion
-they use what is included in Muslim texts to challenge attempts to restrict behaviour
-e.g. being a good muslim means they could pursue other interests

43
Q

Woodhead

A

-young muslim women have developed ‘muslim chic’, asserting their muslim and British identity

44
Q

Classes and types of religious organisations (churches & denominations)

A

-churches= upper/ upper middle are overrepresented bc of conservative ideas
-Denominations= wallis= respectable organisations therefore appeal to upper/lower mc

45
Q

class and religious organisations (sects)

A

-most disadvantaged members of society as they require members to give up their previous life so those with much to leave are unlikely to join.
-Gives deprived way of coping e.g. The Black Muslims in the USA.
-relatively deprived clas sof people who were seeking compensation for their lack of spiritual

46
Q

class and religious organisations (client cults and the new age)

A

-client cults/ nrm= appeal to the already affluent who want to become more successful. Other cults attract the relatively deprived
-new age= appeal to the mc (women). Bruce= those in expressive professions because they believe in self improvement and New Age is linked to this