Social Psychology Flashcards
(82 cards)
Describe the early individualistic idea of violent group behaviour
Firstly, supported by <b>Allport (1924) </b>who claimed that you can explain crowd behaviour in an individual sense. Violence is due to the expression of individuals attributes. To resolve problems, need to tend to individuals.<br></br><br></br><b>Hogg (1987)</b> - Conceptualised the crowd with molecule metaphor. Properties of the whole group emerge from relations between the building blocks (group members).
What are the problems with individual factors accounting for violent group behaviour?
<div>- How an individual behaves in crowds can be different.</div>
<div><div>- Each individual can represent the whole to themselves</div> <div>- Looking at individuals/ inter-individual relations says nothing on this.</div></div>
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Describe the pathology idea of violent group behaviour
Claimed by <b>McDougall (1921)</b> - All norms, conscious self-awareness and responsibility, are removed.<br></br><br></br><b>Le Bon (1986)</b> - Individual self control is removed. Primitive instricts take over which causes barbaric behaviour. <br></br><br></br>Main ideas<br></br>- Loss of conscious rationality (cannot control)<br></br>- Emotional contagion - Easily able to pass on behaviour in crowds, involving lots of people.<br></br>- Unpredictable<br></br>-Compared to Allport, acknowledges that how we behave as individuals is different to how we behave in crowds. Mostly negative.
What are the problems with Le Bon’s ideas on violent crowd behaviour?
- It assumes that crowd behaviour has a fixed set of being nasty when there are many peaceful crowd examples.<br></br>- Reduces conflict to innate psychological characteristics<br></br>- Doesn’t suggest who will join as he suggests that everyone will, but it has been shown that the police do not join in. Suggests that people must identify with crowd to join.<br></br>- Assumes group members are anon, but are known to other group member. Question if they really lose their sense of self.
What is Zimbardo’s Evidence of Deindividiaution
90% of the time when victims of battle were killed or tortured, it was by warriors who had first changed their appearance and deindividuated themselves.<br></br><br></br>Gives you a sense of anonymity, can fuel violence and produce certain negative behaviours.
What are examples of evidence supporting deindividiaution?
<b>Festinger et al. (1952)</b> - Less identifiable participants were, more negative when discussing feelings towards parents. <br></br><br></br><b>Singer et al. (1965)</b> - Dressed in lab coats, used more obscene language when discussing erotic literature than anons.<br></br><br></br><b>Zimbardo (1970)</b> - Those dressed in hoods and robes delivered higher shocks than those who were not anon.<br></br><br></br><b>Diener et al. (1976)</b> - Anon leader on halloween stole sweets from houses, other children more likely to join in.
Diener (1980) - Deindividuation approach to crowds
At the low end of self-awareness, people do not self-monitor, think of norms, plan actions, guide behaviour by immediate cues and emotions. <br></br><br></br>Feel less responsibility for events due to low self-awareness.
What are the issues with deindividuation?
- Unclear on causes - Why does it cause us to behave in violent ways in some contexts and not in others<br></br>- Unclear in characteristics - Different patterns of events<br></br>- Unclear on why we lose identity, Why are some people drawn in and why are some people not.<br></br>- Assumes that when we lose our identity, we won’t have an identity at all. Is this the case?<br></br>- No consideration of other group identities we have.
Reicher (1984) - Shared identity approach to crowds and violence escalation
Art (assumed to be anti) and science students (assumed to be pro-visisection).<br></br><br></br>Anonymous in-group condition - more expression for pro-vivisection opinions than when anonymous in individual condition. Suggesting that where group membership is salient, anonymity leads to increased conformity to group norms.<br></br><br></br>Contradicting the idea when lose identity when anonymous.
Fogelson (1971) Crowd Behaviour as Normative Behaviour
US disturbances in the 1960s<br></br><br></br>Wasn’t just out of control, mindful considerations and patterns in what was destroyed.
Reicher (1984, 1987)
There were limits to targets, only police as believed being treated unfairly by police. <br></br><br></br>Only those who found St Paul’s important to them participated. <br></br><br></br>Out of 16 locally owned shops, 4 damaged. All 8 outsider owned shops were damaged. Suggests a selective, strong pattern. Those owned by locals in community were protected, but outside ones were damaged.<br></br><br></br>Geographical limits - Police chased out of st pauls, but pursued out of district.<br></br><br></br>Shows that individuals don’t lose identity, but that there is a shift in identification from individual to group. Wanted to protect community from unfair treatment.
Sherif (1949, 1954)
Summer camp studies - Argues that competition for scarce resources leads to conflict. Prejudice quickly emerges in the group with 93% of friendships being in-group.<div><br></br></div><div>Rober’s Cave Study - Friendship choices went from 93% to 63%. Stereotypes changed, saw the other group as more like ‘us’.</div><div><br></br></div><div>Highlights the power of categorisation and context. Group memberships shape the understanding of context.</div><div><br></br></div>
Reicher, Haslam and Rath (2008)
Five-Step Social Identity Model of the Development of Collective Hate:<br></br>1) cohesive ingroup;<br></br>2) exclusion of outgroup targets;<br></br>3) threat to ingroup identity;<br></br>4) virtue;<br></br>5) celebration of inhumanity as protecting virtue.
Look at example of Holocaust.
- In-group identity defined to exclude minority as out-group. Jews as non-Germans.
- Minority seen as a threat to in-group values. Jews seen as out-of-place.
- Led to mobilisation of hate
Reicher et al. (2006)
Looking at mobilising hate.<div><br></br></div><div>Bulgarian authorities deported non-Bulgarian jews. Bulgarian’s seen as in-group and in-group inclusion goes against values. Created the in-group norm that deporting would harm values.</div><div><br></br></div><div>Group identity can be a basis for mobilising hate and solidarity. Social categorisation is important.</div>
Van Rijswijk, Hopkins, & Johnston (2009)
Social categorisation and perceived identity threat. Characterising them. <div><br></br></div><div>Neutral vs catholic reps of Poland.</div><div><br></br></div><div> Protestant participants. Manipulated salience of Poland’s Catholicism. Polish immigrants seen more as an identity threat.History important,</div>
Wakefield et al. (2011)
How identity affects behaviour.<div><br></br></div><div>Ethnic vs civic conception of a nation’s identity affects the degree to which an individual accesses the benefits associated with in-group membership.
Civic = Citizenship Ethnic = Where from originally
Participants given extract on winner of Scots of the year. One condition had names seen as Scottish, other was not.
Judgements of the individual of Chinese heritage when described in ethnic terms were less accepted. Shows that it depend on how define in-group, Impacts treatment of others.
</div><div><br></br></div><div>Study 2+3 - When wearing a Scottish shirt, a civic definition of Scottish identity increased the target’s perceived Scottishness and increased helping.
When Scotland defined in civic terms, Scottish judged a Chinese-heritage target as more Scottish than in the ethnic condition
</div><div><br></br></div><div>Different definitions of ‘us’ impacts upon who is listened to and helped. It can easily be manipulated.<br></br></div>
Guendelman et al. (2011)
Looking at identity threat and dietary choices among US immigrant groups.<div><br></br></div><div>Immigrants ate more than 182 calories, will face health consequences in order to fit in.</div><div><br></br></div><div>When asked if they speak English and their identity is under threat, they are more likely to pick more American food.</div>
What is social identity theory?
Theory proposed by Tajfel and Turner which proposes that people belong to social groups and dervive a social identity from these groups.
What is the history behind the idea of contact within social psychology?
Contact theory by<b>Allport (1954) -</b>Bringing groups together under conditions of cooperation, equal status and friendship can improve attitudes and lead to harmony. Prejudice happens as ignorant of each other. Important bc theory is the basis of contact research. <div><br></br></div><div>Supported by<b> Pettigrew and Tropp (2006)</b> - Contact allows knowledge and positive interactions.</div><div><br></br></div><div><b>Levine & Hogg (2010) </b>- Contact results in anxiety. Afraid of being prejudice. Anxiety causes individuals to avoid contact, further developing inter-group attitudes. Positive contact can reduce anxiety.</div><div><br></br></div><div>Friendship - <b>Stangor et al. (1996)</b> - American exchange students who had more contact with host country had positive attitudes.</div>
How is contact impacted by cognitive processes resulting in stereotypes remaining unchanged?
Cognitive processes result in stereotype disconfirming information explained away.<div><br></br></div><div><b>Johnston and Hewstone (1992)</b> - Easier if stereotype-disconfirming information is contained in one individual. When more dispersed/random, contact is more effective.</div><div>Concentrated disconfirming info led to more subtyping (cognitive process).</div>
How is contact impacted by the psychological factor of informal segregation?
Contact is hard to arrange. Natural tendency for informal segregation.<div><br></br></div><div><b>Sherif(1966)</b> argued that simple contact did not improve intergroup relations. As members could avoid contact in certain ways, it was an opportunity for them to attack each other. Recommended goal interdependence - process of bringing together, requiring engagement.</div><div><br></br></div><div><b>Clack et al. (2005)</b>- Looked at patterns of racial/ethnic self-segregation in English multi-ethnic cafeteria. Contact must take into account the everyday mundane contexts. Over 50% would have to relocate to create distribution of no segregation.</div><div><br></br></div><div>Solving this issue difficult. Humans have a natural tendency to only contact in-group members.</div><div><br></br></div>
How is contact impacted by the psychological factor of place related identities?
Contact occurs in place/space that has a psychological significance. Not just containers for interaction.<div><br></br></div><div><b>Dixon and Durrheim (2003)</b> - Beach segregation. Desegreation is transforming places to spaces of fear. Whites left when blacks reached a certain density. Contact associated with a sense of loss. White south Africans associated beach with relaxing. However, desegreation turning into a place of fear. Sense of loss.</div><div>Beach appeared diverse, but whites leaving once blacks reached a certain density.</div><div><br></br></div><div>Groups may have contact in places, however still segregaed and contact faciliating negative attitudes and feelings.</div>
How is contact impacted by the psychological factor of the salience of group memberships in contact encounters?
<u><b>Decategorisation</b></u><div>Recommended by <b>Brewer and Miller (1984). </b>Proposes focusing on individuals as individuals rather than group members helpign to reducing negative attitudes. But generalisation needs category salience.</div><div><br></br></div><div><b>Voci & Hewstone (2003)</b> - Prejudice attitudes to immigrants in Italy. Contact associated with reduced anxiety and positive out-group attitudes when group salience was high.</div><div><br></br></div><div><u><b>Recategorisation</b></u></div><div>The process of ‘us’ and ‘them’ becoming we (<b>Gaertner et al., 1989</b>). Intergroup bias and conflict can be reduced by transforming group representations to a more inclusive superordinate group through emphasising communalities, contact facilitating a sense of commonality.</div><div><br></br></div><div>However, it could undermine sub-ordinate group identities. Shown by <b>Hornsey & Hogg (2000)</b> - humantities and science students. Commonality emphasising condition produced higher levels of inter-group bias than one looking at separate group identities.<br></br></div><div><br></br></div><div><u><b>Dual Identities</b></u></div><div>2 identities at the same time. One superordinate and one subordinate.</div><div><b>Glasford and Davidio (2011)</b> - Effective as minority members motivated to contact majority to enhance greater intergroup harmony, but majority must welcome the subordinate.</div>
Explain the minority perspectives on contact
Important bc have an impact on policy support and social change.<div><br></br></div><div><b>Dixon et al. (2007)</b> - Survey on Black South Africans. More positive interaction with whites associated with less black support for social policies changing inequality.</div><div><br></br></div><div><b>Saguy et al. (2009)</b> - 2 studies. Minorities fail to recognise inequality. Those in positive contact condition had positive inter-group attitudes and paid less attention to inequalities. Low power group expected more fairness after positive contact due to more positive attitudes. Unrealistic expectations.</div><div>Mixed contact can bring groups togerher and get rid of social inequalities, but does not always lead to intergroup equality.</div>