STAS: THE HUMAN PERSON FLOURISHING IN TERMS OF SCIENCE AND TECHNOLOGY Flashcards

(46 cards)

1
Q

“The unexamined life is not worth living”

A

Socrates

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

“The unexamined life [use of technology] is not worth
living”

A

Socrates

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

There are pollutants that are products of
technology

A

(plastics, metals, radical wastes,
etc.)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Love of wisdom (philos and sofia)

An activity people undertake when they seek to
understand fundamental truths about themselves, the world in which they live, and their relationships
to the world and to each other

A

PHILOSOPHY

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

studies the character of
technology and its relations to society

A

Philosophy of technology

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

• This views technology as basically a means to an
end

A

ARISTOTELIANISM

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

technology is the organizing of
techniques in order to meet the demand that is
being posed by humans
• This may seem that technology is primarily
concerned with the product

A

ARISTOTELIANISM

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

ARISTOTLE’S FOUR CAUSES

A
  • Causa Materialis or the Material Cause (-silver)
  • Causa Formalis or the Formal Cause (-form or
    shape)
  • Cuasa Finalis or the Final Cause (-the purpose)
  • Causa Efficiens or the Efficient Cause (-agent
    who made the technology: silversmith)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

is strongly supported by technologists and
engineers and also by ordinary people who believe
that technology can alleviate all the difficulties and
provide solutions for problems that may come.

A

TECHNOLOGICAL OPTIMISM

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

• The extreme version of this philosophy is
technocratism which holds technology as the
supreme authority on everything.
• Technology is beneficial in many ways but can also
be harmful in many ways.

A

TECHNOLOGICAL OPTIMISM

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

(t or f)

Technological optimism believes that technology is
the answer to all man’s problems

A

true

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

French philosopher Holds
that technology is progressive and beneficial in
many ways, it is also doubtful in many ways.

A

Jacques Ellul

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

According to Ellul’s pessimistic arguments are:

A
  • technological progress has a price
  • technological progress creates more problems
  • technological progress creates damaging effects
  • technological progress creates unpredictable
    devastating effects
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

The main concern of this view is the existence or
the mode of being of someone or something which
is governed by the norm of authenticity.

Revolve around the meaning or existence of a
thing or person

A

EXISTENTIALISM

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

a philosopher is one of the most
known supporters of this philosophy.

  • His inquires are about the essence of
    technology
A

Martin Heidegger

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

A well-known German philosopher, examined the
two usual definitions of technology: means to an
end and a human activity, because he believed that
this kind of confusing and there are questions to it
that we easily overlook.

A

Martin Heidegger

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

• He called it the instrumental and anthropological
definition of technology or simply means by which
the human ends are realized.

A

Martin Heidegger

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

According to Martin Heidegger, why there is a need
to question the essence of technology?

A
  • For us to be masters of technology.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Why perceiving the essence of technology through
its instrumentality or as “means to an end” could
brought problems?

A
  • We become slaves of technology
20
Q

What is the essence of technology aside from its
uses or instrumentality?

A
  • Technology is a way of revealing (physis and
    poesies)
  • Physis: manipulating (use the thing for
    manipulation; tree as a chair, etc.)
  • Poiesis: revealing occurring in artists and poets
    (appreciation)
21
Q

Is the essence of modern technology different from
the essence of prior technologies? How?

A
  • The revealing of technology before and the
    modern is different, but both can still be used.
  • Old technology (purely physis without
    enframing)
  • Modern technology (beyond the way of nature;
    enframing)
22
Q

What is “enframing”? What is the danger posed by
“enframing”?

A
  • Treats the nature as a standing reserve
23
Q

According to Martin Heidegger, how to prevent the
unwanted consequences of “enframing”?

A
  • We can rely on the other way of revealing
    which is poiesis.
  • Learn how to appreciate nature or life
24
Q

shared that, we can’t turn to science
for an answer because in the first place, science
identified human with varied opinion and limited
evidence.

25
recognized that the possession of intellect distinguishes a human being from another creature.
Blakemore and Greenfield ( 1987; as cited in Bernaldez, 2001)
26
According to______________, it was originally the fundamental question of philosophy, which was pursued by the ancient Greek philosophers but later on neglected, if not forgotten, in Western philosophy.
Heidegger
27
Furthermore, he argued that asking for the meaning of the term “being” doesn’t suggest that the “inquirer” has no idea about it because in the first place, the meaning of “being” is associated with the concept of existence, which means that the “inquirer” already has the idea on the term “however vague or incomplete”. The “inquirer” obviously refers to “man” as “being”, focuses to the “what” of human existence.
Heidegger
28
used the term “dasein” which literally means “being there” focuses on the “mode of existence” or the “who” of “Dasein”. The “modes of existence” is fundamentally established by two things: 1. Dasein exist in a world 2. Dasein has a self that it defines as it exist in such world. (Mabaquiao, n.d) • Hence this support human being’s capacity to decide on what is good or bad for them.
Heidegger
29
(t or f) It has been discussed that human being is endowed with innate abilities and characteristics that let him sustain his function and to survive in the given environment
true
30
his teachings suggest that each man’s life has a purpose and that the function of one’s life is to attain that purpose.
Aristotle
31
for him, happiness (earthly) is the highest desire and ambition of all human beings. And to achieve it, one must cultivate the highest virtues within oneself. Aristotle believed that human beings have a natural desire and capacity to know and understand the truth, to pursue moral excellence, and to instantiate their ideals in the world through action.
Aristotle
32
We all aspire for happiness and it is ____________
EUDOMENIA
33
is consists of Greek words “eu” which means “good” and “daemon” which means “spirit” • meaning “the state of having good indwelling spirit; a good genius”
EUDOMENIA
34
(also known as Eudaemonism) is a Greek word, which refers to state of having a good indwelling spirit of being in a contented state of being healthy, happy and prosperous.
Eudaimonia
35
is used to refer to the right actions as those that result in the well- being of an individual
eudaimonia
36
• DOING RGHT ACTIONS BY ACQUIRING VIRTUES - Intellectual (pursue for wisdom) - Moral (can only be developed when it becomes our habit)
EUDOMENIA
37
(born 341 B.C) was a Greek philosopher who contradicted the metaphysical philosophers.
Epicurus
38
he believed that balance and temperature were created space for happiness.
Epicurus
39
• His view is not more of how happiness can be defined but more on theory about the real source to experience it. • HAPPINESS SHOULD BE PLEASURABLE
Epicurus
40
was a German philosopher and cultural critic who published intensively in the 1870s and 1880s.
Friedrich Nietzche
41
He is known for his criticisms on psychological analyses that resulted to opposing ideas on the people’s received ideas
Friedrich Nietzche
42
his viewed happiness in a different way. For him happiness is an “ideal state of laziness” Laziness for him is described as to not have any worries or distress in life.
Friedrich Nietzche
43
based on him, • Life is devoid of intrinsic meaning • "chaining yourself to the absurd" simply means living with the acknowledgement that life is flawed
ALBERT CAMUS
44
for him, be happy with our friends, in harmony with the world, and earn our happiness by following a path which nevertheless leads to death. It is not so easy to become what one is, to rediscover one’s deepest measure.
ALBERT CAMUS
45
for him, • Philosophers’ views are the evidence of objective sense of how it means to flourish.
ALBERT CAMUS
46
• It accepts that man’s ultimate desire of living is to flourish and to experience a life of well-being (life that goes well for him). • Flourishing can either be based on the state of mind (e.g mental habit) or a kind of value (e.g insights, outlook).
ALBERT CAMUS