Textbook chapters 6, 7, and 8 Flashcards

(55 cards)

1
Q

Which ancient philosophical tradition did Plotinus represent?

A

Neoplatonism

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2
Q

St. Augustine rejected this Neoplatonic claim.

A

The reality that the One is an impersonal, indefinable, and indescribable god.

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3
Q

What do Phrrhonic skeptics maintain?

A

People should suspend judgement on all issues

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4
Q

Which argument did St. Augustine use to refute total Academic skepticism?

A

When I am doubting, if follows automatically I exist because I am a doubter

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5
Q

What did Hypatia think about the study of mathematics astronomy?

A

They were ways of checking Platonic and Neoplatonic metaphysics and epistemology against the physical universe.

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6
Q

How did St. Thomas Aquinas distinguished philosophy from theology?

A

Philosophy is based on reason while theology is based on divine revelation faith.

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7
Q

Which view did Aquinas accept?

A

A physical thing are composed of matter plus form

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8
Q

What did Aquinas maintain concerning the human soul?

A

It is a direct creation of God

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9
Q

Plotinus believed in a personal, definable God as the source of reality and truth.

A

False

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10
Q

Platonism and Neoplatonism caused Augustine to reject skepricism and prepared him for Christianity.

A

True

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11
Q

Augustine accepted the doctrine of creation ex nihilo.

A

True

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12
Q

Augustine thought that God was in time, which is an objective feature of the world.

A

False

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13
Q

Both Academic and Pyrrhonic skeptics are modified skeptics.

A

False

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14
Q

Sextus Empiricus believed that occasionally we are aware of any object as it is independent of us.

A

False

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15
Q

St. Augustine used the principle of noncontradiction to refute Academic skepticism.

A

True

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16
Q

Hypatia totally rejected ptolemy’s earth-centered astronomy.

A

False

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17
Q

Regarding universals, conceptualism is the position that universal terms refer to something that really exists outside of the mind.

A

False

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18
Q

According to Aquinas, the great truths of Christian theology are both contrary to and beyond human reason.

A

False

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19
Q

For Aquinas, what a thing is (its essence) is not the same as that is (its existence).

A

True

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20
Q

According to Aquinas, the great truths of Christian theology are both contrary to and beyond human reason.

A

False

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21
Q

For Aquinas, what a things is (its essence) is not the same as that it is (its existence).

A

True

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22
Q

Which claim did Descartes used to establish the certainty of his existence?

A

I think; therefore I am

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23
Q

What was clarity and distinctness a mark of, for Rene Descartes?

24
Q

Which statement would Thomas Hobbes have accepted?

A

All mental phenomena is derived ultimately from perception.

25
Anne Conway advocated what sort of metaphysics?
Monadology
26
Which claim about God did Anne Conway make?
God is an eternal creator, existing outside the dimension of time
27
What did Benedict Spinoza think a person is?
A substance with God and with nature
28
What did john Locke believe about perception?
External world impinge on our senses, which convey into the mind ideas represent the way things actually are in the external world.
29
What did George Berkeley mean about such things as tables and chairs when he denied the existence of matter?
There are no material things that exist outside the mind
30
By doubting everything he could possible doubt, Descartes hoped to discover something he could know with absolute certainty
True
31
A major problem for dualism metaphysic of Descartes is explaining how immaterial mind and matter (material body) interact.
True
32
Hobbes would maintain that properties of an external object do really exist in the object.
False
33
Conway argues that, since God is an eternal creator, the universe did not have a moment of creation because always existed.
True
34
Spinoza argues that thought and extension are the only two attributes of the one infinite substance.
True
35
Bishop George Berkeley criticized and rejected Locke's belief in a world of material objects existing independently of our perceptions of them.
True
36
Empiricists argue that all of our intellectual ideas come from sense experience.
True
37
For Berkeley, no sensible object can exist independently of perception.
True
38
In denying the existence of matter, Berkeley is in effect denying that chairs and tables even exist.
False
39
What do we directly observe, according to David Hume?
Sense impressions
40
What is the self, according to Hume?
A successive perceptions
41
Why can't we have cause and effect knowledge, according to Hume?
We can experience a constant conjunction between events
42
What is perception, for Immanuel Kant?
The application of the mind to sense impression (sense -date)
43
Why can we know that all of our future experiences will be in space and time, according to Kant?
Because these are possible experience based on the perceiving past of the mind.
44
What does kant mean by the noumenal world?
The world as it really is, independently of our knowledge of it
45
According to Absolut idealism, what is the relationship between being real and being knowable?
All reality is knowable, an expression of infinite consciousness
46
What is the highest reality (the Absolute), for Hegal?
Infinite though reflects on itself
47
Hume believed that our ideas can go beyond our sense impressions and have impression of the mind about the world of physical objects.
False
48
David Hume wrote the Critique of Pure Reason.
False
49
Kant held, to qualify as experience, sensory stimulation must be unified in a single connected consciousness.
True
50
Kant did not believe that it is possible to know anything about the world as it is in inself, without having our experiences of it.
True
51
The absolute idealists refused to accept Kant's belief in an unknowable reality.
True
52
For Hegel, reality is a group of independent particulars or states of affairs.
False
53
For Hegel, nothing is completely real or true expect the whole of reality, the Absolute.
True
54
Schopenhauer believed humans are totally rational in their actions
False
55
According to Schopenhauer, the will does the structuring of the phenomenal
True