The Duchess of Malfi ao5 Flashcards

(43 cards)

1
Q

The nature of female rule is unnatural

A

John Knox 1558

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2
Q

The Duchess of Malfi is a sorry play

A

Samuel Pepys 1666

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3
Q

(about duchess) She has lived among horrors till she is become native and endowed into that element

A

Charles Lamb 1808

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4
Q

(duchess in imprisonment) she speaks the dialect of despair; her tongue has a snatch of Tartarus and the souls in hell

A

William Hazlitt 1857

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5
Q

Revenge, hatred, villainy, incest, and murder upon murder… and they handle these hours with little or no moral purpose, save that of exciting and amusing the audience

A

Kingsley 1890

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6
Q

Complained that with bosola , ‘a fatal lack of clearness ruins everything’

A

Archer 1893

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7
Q

(Julia is) designed a s a set-off to the duchess; as an instance of unholy love in contrast to the chaste love of the Duchess

A

Poel 1893

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8
Q

Repulsive themes and characters

A

Lee 1899

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9
Q

Webster could handle a scene but could not compass a plot

A

Rylands 1945

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10
Q

Despite Bosola’s central role in the play of “monumental complexities’, critics have ‘almost without exception, avoided the task of attempting a complex examination of the character’

A

Thayer 1957

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11
Q

If Ferdinand silences bawdy laughter and yet speaks bawdily himself, his sexual awareness will seem the more private and dangerous to the audience

A

John Russell Brown 1960

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12
Q

The Duchess, not her brother, stands for ordinary humanity, love and the continuity of life through children

A

Irving Ribner 1961

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13
Q

The play is filled with “unplotted undulations”

A

Beckerman 1962

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14
Q

It is Ferdinand who is so unsure of himself

A

Calderwood 1962

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15
Q

the brothers picture of the Duchess is a projection of the evil in their own minds

A

Brennan 1963

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16
Q

The Cardinal, thinking of family honour as consisting in noble blood

A

Brennan 1963

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17
Q

The structure of the play is yet to be vindicated

A

Brown 1964

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18
Q

(duchess’s marriage to Antonio) is ‘wilful and irresponsible’.

19
Q

The play, which is one of the most complex and subtle works in the entire range of English drama

A

Louis D. Giannetti 1968

20
Q

The only character who is not fixed at either extreme is Bosola

A

Louis D. Giannetti 1969

21
Q

The Duchess is ‘good’ in the obvious tenderness and sincerity of her love for Antonio and in her dying faith in a better world, ‘bad’ in ignoring the wishes and welfare of her family and in making religion a ‘cloak’ to hide her worldly self-indulgence

22
Q

Critics have found little to like or admire in Antonio

23
Q

lAntonio represents, perhaps better than anyone else in the play, the Christian Stoic

24
Q

the duchess could be faulted for remarrying, a violation of social norms for widows which was exacerbated by the secrecy of the match and there lower rank of her husband

A

Mikesell 1983

25
Both in the bedchamber confrontation and in their last interchange, Ferdinand persists in seeing only lechery in his sister's actions
Mikesell 1983
26
The Duchess seeks private happiness at the expense of the public stability. As a ruler she can no more be lauded for the example she sets than her brothers
Lee Bliss 1983
27
The Cardinal's cool, unemotional detachment is more terrifying than Ferdinand's impassioned raving
Lee Bliss 1983
28
(about bosola) ' a stranger in his own land'
Frank Whigham 1985
29
(cariola) 'seems happily to derive almost the whole of her identity from her relational dedication and so to exhibit for purposes of contrast one familiar form of female self-gift
Frank Whigham 1985
30
The Duchess abandons her 'body politic' for those of her 'body natural' and for this she has to die
Jankowaski 1990
31
an amoral tale
Derek Pearsall 1992
32
Other Italian places were chosen by the playwrights to both distance the events of their plays from local English problems and to reproduce the stereotyped idea of Italy as the land of corrupt power and lost glory
Mullini 1993
33
Italian plays increasingly came to be read as metaphors of England
Hunter 1997
34
'is a cautionary tale, which shows what can happen when women marry without proper consent'
Nanci Lamb Raider 2005
35
Despite her political sovereignty, her brothers assume a patriarchal control over her body and sexuality, an assumption which extends over her political state
Kate Aughterton 2013
36
The Duchess and Cariola comforting each other in prison, showing female solidarity in the face of male tyranny
Andrews 2018 production RSC of The Duchess of Malfi
37
Ferdinand’s descent into madness, culminating in his lycanthropy, represents the externalisation of the moral decay that has been festering within him throughout the play. His transformation into a beast reflects the dehumanising effects of power and unchecked rage.
Dympna Callaghan (Women and Gender in Renaissance Tragedy, 1989)
38
Bosola’s trajectory in the play exemplifies the moral disintegration caused by his role as the agent of corrupt power. Yet, his eventual remorse and turn toward vengeance suggest a complex moral awakening, albeit one that arrives too late to redeem him fully.’
Frank Whigham 1996
39
‘The Duchess undergoes a transformation from a figure of political and personal defiance to one of spiritual transcendence. Her death marks not a defeat, but a triumph over the corruption that surrounds her, as she assumes the role of a martyr.’
Christina Luckyj 1989
40
‘The court of Malfi becomes a microcosm of decay, where moral corruption manifests itself in physical and psychological transformations, as seen in Ferdinand’s madness and Bosola’s despair.’
Irving Ribner 1957
41
‘The Duchess’s transformation through her clandestine marriage and motherhood challenges traditional gender roles, asserting her agency in a way that ultimately destabilises the patriarchal structure and leads to its violent backlash.’
Lisa Hopkins 2009
42
Ferdinand’s lycanthropy serves as a grotesque metaphor for his repressed guilt and incestuous desires. His transformation into a beast illustrates the ultimate breakdown of his identity and humanity.’
R.S. White 1993
43
‘Bosola is a tool of the play's moral disintegration, yet he himself undergoes a transformation from cynical opportunism to tragic self-awareness, embodying the complex duality of guilt and redemption.’
T.S Elliot 1932