the limits of knowledge Flashcards

1
Q

am i a brain in a vat

A
  1. if I know that P, then I know that I am not a brain in a vat (if A then B)
  2. I do not know that I am not a brain in a vat (not B)
  3. thus, I do not know that P (therefore no A)
    - where P is any proposition
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2
Q

Putnam’s response

A
  • our words do not refer to something unless there is an ‘appropriate causal connection’
  • eg if an ant traced out the name Winston Churchill in the sand it would not be referring to Winston Churchill
  • when a brain in a vat thinks ‘tree’ that word is not casually connected to trees, but to electrical circuits in a computer
  • so, when the brain thinks about trees, its belief can be true because the word ‘tree’ refers to something different for the brain in the vat than for us
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3
Q

normal incredulity

A
  • ordinary doubt or everyday scepticism
  • doubting whether some claim is true
  • it is usually in response to particular reasons or evidence
  • eg having doubts about what the capital of Canada is
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4
Q

philosophical scepticism

A
  • not in response to particular circumstances
  • often a doubt about a whole way of knowing
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5
Q

local scepticism

A
  • scepticism about a particular claim or area of knowledge
  • eg scepticism about ethical knowledge
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6
Q

global scepticism

A
  • scepticism about all knowledge
  • eg brain in a vat, Descartes’ evil demon, simulation thesis
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7
Q

the purpose of philosophical scepticism

A
  • philosophical sceptical scenarios are usually not proposed as serious theories to be accepted
  • they are a challenge to our theories of knowledge
  • they challenge us to consider whether our ways of knowing or theories of knowledge can refute them
  • they challenge us to explain how knowledge is possible given that sceptical scenarios are a possibility
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8
Q

Descartes’ response to scepticism

A
  • the cogito: I think therefore I am
  • I know the cogito because it is clear and distinct therefore all clear and distinct ideas are true
  • I can use this to prove that God exists and God is no deceiver
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9
Q

objections to Descartes

A
  • even if ‘I’ exists, how do I know what the ‘I’ is, or whether it exists through time
  • cartesian circle: Descartes uses clear and distinct ideas to prove that God exists, the argues that he can trust his clear and distinct ideas because God is no deceiver
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10
Q

empiricist responses

A

empiricists limit knowledge to the following:
1. a priori knowledge of analytic propositions
2. a posteriori knowledge of synthetic propositions about the external world
3. knowledge of our own minds
- empiricists also reject high standards for knowledge such as infallibilism
- we should accept fallible knowledge

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11
Q

empiricists responses - Locke, Russell and Berkley

A
  • John Locke and Bertrand Russell argue that the external world is the best explanation of our experiences
  • eg Russell says when we see a cat in one place and then look back and see it in another, the best explanation is that there is a mind independent cat that exists when we are not looking
  • in contrast, Berkley argues that there is no appearance/reality distinction
  • appearance is a reality
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12
Q

objections to empiricism

A

to Locke and Russell
- this means the external world remains a hypothesis
- is the external world the best hypothesis
- brain in a vat explains it just as well
to Berkley
- creates new problems, eg hallucinations, solipsism

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13
Q

reliabilist responses

A
  • reliabilism rejects the view that justification is required for knowledge
  • knowledge is a true belief produced by a reliable method
  • the embodied person and the brain in a vat person are both equally justified in their belief
  • but the embodied person’s beliefs are produced by a reliable method and the brain in a vat person’s are produced by an unreliable method
  • this means that you have knowledge as long as you are not in a sceptical scenario
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14
Q

objections to reliabilism

A
  • how do i know that i am not a brain in a vat
  • response: i don’t need to know, reliabilists claim that you can have knowledge without knowing that you know
  • the new evil demon: reliabilism doesn’t explain what is good about the brain in a vat’s belief, the brain in a vat is being a responsible believer
  • response: the brain’s beliefs appear good because the brain is doing what would normally be reliable
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15
Q

kk principle

A
  • to know, you must know that you know
  • reliabilists reject this
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