The problem of evil 2 Flashcards

1
Q

Theodicy

A

Attempts to justify God in the’ face of evil.

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2
Q

2 types of evil

A

Moral evil – humans (Holocaust) Natural evil – Nature (Earthquakes)

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3
Q

Logical problem

A

The existence of evil is logically incompatible with God – Deductive

-The inconsistent triad
Logically inconsistent to hold all three
Evil, omnipotent and omnibenevolent.

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4
Q

Evidential problem

A

-The amount and distribution of evil is good evidence to suggest that God doesn’t exist
Inductive, a posteriori uses our own suffering as evidence, tries to find the most plausible explanation for our experiences.

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5
Q

Augustine

A

Downwards and soul deciding
Based on the fall of Adam and Eve Genesis 3 – we are ‘seminally present in the loins of Adam’ – Born with OS
Evil is a result of this and is a privation of Good i.e. darkness is the absence of light ‘privatio boni’
God shows grace by sending Jesus – Some are predestined to be saved (elect) whilst others are not –

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6
Q

Advantages of Augustine

A

fair as Heaven and Hell allows us to be justly punished

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7
Q

Disadvantages of Augustine

A

Logical error - If a flawless creation does fall then it must be the fault of the creator e.g. the creator must be evil

Moral error: Hell has no purpose, it is not loving, why would God make it design, unfair for us to suffer because of Adam and eve e.g. babies and animals

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8
Q

Augustine’s response

A

God created Hell as he is just – it’s a place that demonstrates how he is just so that we can suffer for our sins

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9
Q

Why is Augustine’s response flawed

A

But why is violence the answer if God was just shouldn’t a more logical solution be education so that we can work towards a higher moral purpose

If God was just then all of humanity should not be judged on the actions of two people. God has the ability to save us all and if we are all truly tainted by sin then God through his omnibenevolence should recognize this and help us rather than condemn us

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10
Q

Mackie - improvement of Augustine

A

(Why couldn’t God make a world where we had free will but just always happened to choose good )

Doesn’t allow for self-improvement and links to heaviest rock story, God can only do logically possible things link to Irenaeus’ theory

Plantinga: If you transfer a human to another world where it is possible for humans to be free and always do good then they would not be human.

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11
Q

Irenaeus/Hick

A

Upwards and soul making – Created in Imagio dei - We were created at an epistemic distance to God and although born in likeness must grow and mature to be in the image – only possible by choosing right from wrong.
Hick
1st order evils lead to 2nd order goods: without evils we can’t have any true virtues
e.g can’t experience true happiness with our sadness

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12
Q

Irenaeus/Hick advantages

A

God made it so he can’t intervene with our free will otherwise we would be automatons and have the ability to choose good from evil so that we can understand true goodness. It is because of his omnipotence he allows this

Optimistic: universal Salvation – all will go to Heaven

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13
Q

Irenaeus/Hick disadvantages

A

That means all murders/bad people make it to heaven too
Why bother being good in this lifetime if you are just going to get to heaven regardless

Hume: Could our world not be a little more hospitable and still teach us what we need to know?

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14
Q

Why Irenaeus/Hick disadvantages are flawed

A

Should not be concerned on who God chooses to save it is this egocentric nature that suggests how we ourselves also need moral growth

God made us autonomous and to have the potential to be absolutely good we also need the potential to be absolutely evil (Swinburne)

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15
Q

Swinburne’s – free will defence.

A

Natural evil is logically necessary for people to know how to prevent evil - Instrumental Value in evil
The horrors of Auschwitz give us the gift of full freedom

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16
Q

Swinburne’s – free will defence. disadvantages

A

Not an overprotective parent, a negligent one
only cares about the people receiving this 2nd order good, not caring about the individual

DZ Phillips - of what use are the screams of the innocent
hates any theodicy that tries to claim there is an instrumental use for evil
can’t justify torture as it might lead to good
our moral growth is presented by Swinburne as a justification of those suffering sign of a corrupt mind

17
Q

Swinburne’s – free will defence advantages

A

Hick: Never claimed to justify suffering e.g. holocaust, it is a ‘mystery’ that can’t be justified

18
Q

Swinburne’s – free will defence counter to advantages

A

So never fully explains – cop out argument
Moreover the problems of natural evils i.e. earthquakes are never explained – do not contribute to moral growth only introduces prolonged suffering and disruption in the world