Theme 6: Post-war Internationalism and the End of Empire Flashcards
(98 cards)
The inception of the UN
282 delegates from 51 countries attended meeting in San Francisco which led to drafting of UN charter
The form the UN would take was unclear from the start – the processes and agenda of the UN were products of serendipity
What does Sluga say about the inception of the UN?
‘curiously utopian moment’
How did the UN have elements of imperialism at its inception?
New organisations still expressed legacies of empire – Pearson showed the old imperial powers tried to defend colonialism at the UN
Peacekeeping missions – e.g. 1960, Congo – mission deteriorated to the point where the UN almost became a colonial power in its own right
UNESCO
UNESCO – founded by Julian Huxley (opposed to the notion of race – pushed for UNESCO document which declared race as a non-scientific category – BUT also defended the colour line by advocating against the employment of black people in UNESCO)
Nov 1946 – UNESCO first general conference
e.g. of UNESCO’s activities – ‘The History of Mankind’ from the stone age to the 20th century, deemphasising war, conflict and high politics
^ also attempted to break w Eurosceptic perspective
How does the history of the UN relate to a history of decolonisation?
Decolonisation of south Asia and the middle east – imperialism doesn’t end in 1946/7, goes into the 1960s but the trend began around this time
^ last large-scale decolonization – 1975, Portuguese colonies in Africa
How was the ability of the UN to act in high politics limited?
Ability of UN to act in high politics quickly limited by Cold War – world bank, IMF etc became instruments of the west, rather than global institutions
^ notions of world community quickly forgotten again
(technical agencies like UNESCO largely carried on with their work)
Summarised history of Indian independence before WW2
1919 – reaction of Indian Congress Party (after British colonial govt wanted to keep certain measures they had imposed in wartime), non-cooperation movement, tries to withdraw labour from the British and discourages the consumption of British products
1928 – Gandi gets congress to demand independence within a year or resistance would start again
Jan 1930 – start of civil disobedience movement (e.g. salt march)
^ although this movement failed to bring about independence, constructs idea of independence among wider Indian population
Summarise the politics of the Middle East at this time
Territories of former Ottoman Empire had become mandates of the LoN after WW1 – Britan and France had significant control in these territories
1941 – Syria declared independence (recognised in 1944, French forces left in 1946)
After Zionist Congress in 1897, and through Balfour Dec and 1922 LoN mandate to Palestine – strong immigration of Jewish populations into Palestine
At start of century, Jews made up 5-10% of population
Reached around a third of population in 1947
In 1947 UN proposed partition plan, aimed at creation of two states – Zionist leaders accepted this, but Arabs rejected it, causing widespread violence
^ this the traditional narrative from Zionist historians
Summarise the beginnings of the Cold War
US concerned about USSR in later war years – but conflict was not inevitable
Fear of a plethora of left leaning governments in aftermath of decolonisation – US govt resolved to counteract spread of communism
Truman doctrine
1947 National Security act mandated major reorganisation of foreign policy establishment of US govt
^ created the CIA, which became highly influential in CW – e.g. overthrowing several national leaders
Containment policy – to stop further spread of communism (central in conflicts in Korea and Vietnam)
USSR attempted to blockade Berlin, in hopes that they would be able to take over West Berlin once it had been drained of resources (Berlin airlift – Soviets gave up and reopened access)
4th April 1949 – Washington Treaty created NATO, based on principle of collective security (Article 5)
^ West Germany admitted 1955 – USSR reacts by creating Warsaw Pact in 1955
Examples of how wars of decolonisation were drawn into the Cold War
1949 – communists established People’s Republic of China (led to US view that wars of decolonisation risked the spread of communism)
Vietnam war – when French withdrew, US scared of communist takeover
^ started as a struggle for independence, morphed into an arena of the cold war
How did the spirit of empire remain strong at the inception of the UN?
When UNDHR was drafted in 1947/8, European states explicitly tried to exclude residents of colonial territories from these human rights - spirit of empire still strong
Explain the concepts of utopia/dystopia
Concept of utopia is to serve as a critique of the current state, based on a belief in our capacity to solve social issues by identifying and addressing their root cause
Utopia connected to a notion of modernity
Linked to dystopia - e.g. Hitler’s invasion of Russia instigated by utopian visions
Dystopia = utopia that has gone wrong, or that benefits only one section of society
Does the founding of the UN represent utopia or dystopia?
Idea of ‘world community’ had died - permanent world peace became a mirage, despite it being one of the UN’s founding aims
Failure of these institutions = dystopia?
^ spirit of world community continued on, e.g. Bandung, Afro-Asian solidarity
How do the concepts of utopia and dystopia relate to the partition of India?
India - Gandhi and Jinnah’s competing utopias
^ guiding narrative of Congress largely developed by Gandhi - constructed an entire system of utopian thought, with a notion of the ideal state - shifted terms of engagement away from the colonisers
^ issue = focus on ancient Hinduism made it difficult to construct a state that would be largely secular in which Muslims could be considered equal
Jinnah’s construction of Pakistan tended to avoid utopian undertones - rather than a utopian ideal, it was a fear of the sovereignty of Hindus over religious minorities came to dominate the imaginations of Indian Muslims
How do the concepts of utopia and dystopia relate to Palestine?
The Zionist Utopia - the idea that Zionism is utopian in its way of thinking is not a new observation. Expulsion of more than half of Palestine’s Arab population as a product of this conception of utopia must show a dystopian mirror image of the Zionist utopian vision.
How did the partition of India and Pakistan present a challenge to the wider independence movement?
4th Geneva Convention 1949 forbade forcible population transfers as a crime against community. Impacted the way in which leaders of newly independent states saw their scope of possibility - questions of minorities and self-determination became pressing (would minorities be able to declare their own independence?)
^ newly independent states would not be allowed to change their borders - when African states became independent, if there was a language community, neither the border nor this community could be removed.
^ e.g. South Sudan initially unable to claim independence as they had historically been within Sudan’s borders
Symbolism of the Doomsday clock
Doomsday Clock - appeared in 1947 in Bulletin of Atomic Scientists (created as an urgent education programme about atomic weapons)
^ has become a countdown to nuclear destruction
Mutually Assured Destruction
Possibilities afforded by nuclear energy (but Chernobyl incident - more post-apocalyptic than dystopian)
The Colonial clause debate
- In 1950, Western colonial powers (Britain, France, Belgium, and the Netherlands) proposed a colonial clause to exclude colonial territories from the application of human rights covenants. They argued that such territories lacked the “civilization” necessary to implement human rights effectively, invoking a rationale rooted in the 19th-century “standard of civilization.”
- The clause became a flashpoint in debates at the UN, with Third World nations rejecting the argument as a continuation of imperialism disguised as cultural relativism. Afro-Asian delegates insisted that universal human rights must include all people, regardless of their developmental status.
Resistance to the colonial clause from third world nations
- Representatives from newly independent nations such as Egypt, Iraq, and Ethiopia vocally opposed the colonial clause:
- Mahmoud Azmi Bey of Egypt compared the clause to Nazi ideologies that ranked humans into hierarchies of worth.
- Bedia Afnan of Iraq argued that the inherent nature of human rights, as acknowledged in the UDHR, should be applicable to all people, regardless of their societal “evolution.”
- Ethiopia’s delegate, Imru Zelleke, emphasized that colonial oppression had caused the underdevelopment of colonized peoples, making the application of human rights to these populations even more urgent.
Critique of the ‘standard of civilisation’ argument
- Liu critiques the classical “standard of civilization,” historically used to justify colonial rule. This framework classified nations as “civilized” or “uncivilized,” with only the former considered capable of sovereignty and human rights.
- She argues that this concept was rebranded post-WWII to exclude colonized peoples from human rights frameworks under the guise of developmental concerns, as seen in the colonial clause debate.
Examples of challenges to European imperialism after WW2
- Despite the weakening of European power, colonial empires resisted decolonization, often deploying violent repression to maintain control. For instance:
- The Setif massacre in Algeria (1945) involved the brutal suppression of independence protests.
- Similar violent responses occurred in the Dutch East Indies and Syria.
- This resistance underscored the persistence of colonial ideologies, even as the global geopolitical landscape evolved.
How was the UN a useful mechanism to decolonising states?
- The founding of the United Nations in 1945 provided a forum for decolonization debates, though initial discussions often prioritized European reconstruction over colonial issues.
- Over time, newly independent nations used the UN General Assembly to challenge imperial hierarchies. For example, India successfully brought the issue of racial discrimination against Indians in South Africa to the UN in 1946.
Asian leadership in decolonisation
- Leaders such as Jawaharlal Nehru emphasized Asia’s resurgence and its role in shaping post-colonial global governance. Nehru’s initiatives, like the Inter-Asia Relations Conference (1947), signified Asia’s growing influence in international politics.
- India also championed Indonesian independence, pressuring the Dutch and Western allies to recognize Indonesia’s sovereignty by 1949.
Structural challenges to decolonisation
- While the decline of European imperialism was evident, the transition was uneven. South Africa, for instance, implemented apartheid in 1948, revealing the persistence of colonial-era racial hierarchies.
- Pan-Asian and pan-African solidarity faced internal divisions, limiting their effectiveness as cohesive decolonial movements.