representation theorists Flashcards

1
Q

van zoonen - spectacle and objectification

A
  • van zoonen suggests that patriarchal society has long dictated how women are portrayed in the media (predominantly objectification)
  • mens’ role in a patriarchal society (control in the home, business, politics etc) bleeds into the stereotypical and sexualised depiction of women
  • the objectification of womens’ bodies is a direct result of patriarchal society’s norms
  • technical and narrative codes are used to depict women in a different way to men ( women as prize, is a trophy for male hero & costume codes of short dresses, makeup etc suggests seduction)
  • she also believes that women are portrayed as passive and men active
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2
Q

van zoonen’s representation of women and men in four different ways

A
  • women (nurturer, domestic, sexualised, absent/ marginalised)
  • men (hunter-gatherer, individual, efficient, rational)
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3
Q

bell hooks - intersectional feminism

A
  • feminism needs to be intersectional in order to be truly inclusive
  • previous feminist movements have focused on misogyny as the main reason for the oppression of women
  • hooks argues the lack of representation of race and class excluded other important groups of women being excluded from the discourse
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4
Q

bell hooks - exploitation and ‘exoticism’

A
  • idea of the ‘exotic’ other
  • sexual objectification of foreign women by men
  • the view of women as ‘exotic’ objects for the voyeuristic pleasure of a male spectator
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5
Q

hall’s representation theory - codes

A
  • representations are constructed through codes (visual, audio, technical etc)
  • texts are selected and mediated to create subjective viewpoint
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6
Q

hall’s representation theory - stereotypes

A
  • certain groups are assigned particular perceived characteristics
  • their individuality, diversity and variety that exist within this group are ignored and discarded
  • they are reduced to a rigid definition of what it means to be part of this group
  • this is repeated and reinforced through media portrayals
  • there are positive stereotypes however these stem from the unhealthy and unrealistic process of stereotyping
  • stereotyping originates from inequalities of power
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7
Q

gauntlett - gender roles

A
  • traditional gender roles have been influenced by political ideology throughout history BUT do not necessarily reflect the truth of how someone may view their own identity
  • these roles are stereotypical
  • the media doesn’t create identities but gives us the tools to construct one’s own individual identity (eg. you might like a piece of clothing bc you see celebs wearing it)
  • offers a variety of identities to choose from, which shows flexibility that it didn’t have in the past
  • past, not following expectations could’ve led to being excluded from those around you
  • nowadays, audiences can pick and choose small sections from a range to create their own personal expression of identity
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8
Q

gauntlett, identity - UGC and alternative media

A
  • participatory media allowed for people to express themselves online which increased flexibility
  • social media doesn’t necessarily free users from expectations and pressure from traditional gender roles
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9
Q

butler’s gender performativity theory

A

gender and heteronormativity is a social construct

  • the media constructs ‘compulsive heterosexuality’ and non-heterosexual relationships are suppressed in favour of heteronormativity
  • heteronormativity privileges male and female cis gender stereotypes
  • absent representation: lack of alternative representations reinforces heteronormativity/ male power as the norm
  • abjected representation: alternatives to heteronormativity/ male power are disturbing, repellent or unnatural
  • parodic representations: media presentations of homosexuality often use exaggerated masculine or feminine behaviours in a comedic way
  • gender is culturally formed rather than naturally formed - our understanding of gender is formed through repetition of ‘traditional’ male and female roles
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10
Q

ethnicity and postcolonialism - paul gilroy

A
  • gilroy puts forward that Britain still acts as if it has the power and influence that it had at the height of the british empire - postcolonialism
  • non-white people in society are subject to racism and discrimination that was widespread and acceptable in the imperial past
  • black people have been misrepresented or underrepresented in media in western societies because of this existing racial discrimination
  • gilroy suggests that ‘civilisationism’ still exists today, as attitudes in european and north american countries view countries in africa, latin america and asia as being less ‘civilised’
  • these attitudes towards race and ethnicity have led into the modern media in representation (subtly)
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11
Q

goodwin’s theory

A
  • thought through beat
  • music and visuals ( illustrate - matches the song, and disjunctive - video doesn’t match)
  • flashbacks/ flashforwards with no clear dominance of either narrative
  • repeat scenes directly or via different perspectives
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12
Q

alvarado’s theory on race

A

people from different cultures tend to be defined by their differences and their ‘otherness’

with a focus on racial characteristics and preconceived stereotypes

he classed the ethnic groups in 4 categories:

  • the exotic
  • the dangerous
  • the pities
  • the humorous
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