2.1 - The Life of the Buddha - concepts Flashcards
(34 cards)
event signalling the conception and importance of the Buddha before his birth
Queen Mahamaya dreamed of a white elephant descending from heaven and entering her womb - an event sometimes said to have been marked by an earthquake
symbolic elements of Queen Mahamaya’s dream
white elephant: purity, supreme wisdom and power
consciousness of the Buddha arriving from a heaven realm
mythical elements of birth stories of the Buddha
- baby emerged from Queen Maya’s side with no blood or birth water while she was standing
- warm and cold jet of water appeared from the sky to bathe them both
- buddha stood immediately and took steps in each 4 compass directions
- in some stories deities attended and gave homage
symbolism of mythical birth story events
- steps in 4 direction symbolise spread of dhamma across globe
- perfection of the buddha
meaning of ‘Siddhartha’
fulfilment of wishes
Asita’s visit and the consequence
reputable sage - visited palace after Buddha’s birth and predicted he would be either a great king or great spiritual leader, causing his father to shield him from all suffering and potential triggers of spiritual yearning in hopes he would become a leader
summary of the rose-apple tree story
as a child the buddha attended a festival and was left unsupervised - he watched from under a rose-apple tree and naturally fell into meditation and entered the first jhana so time stood still for him and the shadow of the tree had not moved when he was collected
what the luxury of the buddha’s youth and his time as an ascetic may represent
the two extremes to be avoided via living the middle way - extreme indulgence vs asceticism
demonstrations of the buddha’s compassion and sensitivity when young
- taken to the countryside to see its beauty but saw the reality of exhausted peasants and oxen
- rescued a swan shot down for food by his cousin Devadatta, nursed it back to health and released it
general difference between Theravada and Mahayana attitudes to the stories of the Buddha’s life
Theravada: look to them more literally, may adhere to the physical details - drawn to what they reveal about the historical Buddha
Mahayana: may be more flexible in interpretation and response - more likely to accept as symbolic not literal
Eastern assumptions Buddhism is based in that do not align with Western assumptions
- time is cyclical, so emphasis placed on institutions such as tradition which outlive the individual rather than the individual
- to wipe out evil is inconceivable as good and evil are co-dependent opposites
assumption we can make based on the Buddha being the one to tell his own life story
only shared the aspects that are useful to end suffering
palace life as a representation of childhood
age of innocence, protection from suffering so as not to be overwhelmed, but to remain in that state means unable to stand on own two feet
palace life as a representation of our comfort zones even in adult life
provides sense of identity and protection, but risks being interrupted causing great suffering
the four sights seen by Gautama on excursions from the palace with charioteer Channa
- worn-out old man
- diseased pained man
- body being taken to cremation ground
- religious ascetic
Anguttara Nikaya scripture: impact of seeing the first sight of the old man on Gautama
initially shocked humiliated and disgusted, forgetting he too is subject to ageing, but upon consideration realised these things could not befit him as he too is subject to ageing, and so the vanity of youth left him
Anguttara Nikaya scripture: the realisations each of the four sights brought the Buddha
- lost the vanity of youth considering ageing
- lost the vanity of health considering sickness
- lost the vanity of life considering the inevitability of death
- decision to renounce the transient pleasure of his life and seek a solution to sickness, old age, death
impact of interpretation that the four sights were not the first time Gautama knew about such things, but the first time he directly saw / experienced them
more relatable to us - deals with the unconscious feeling that these things happen to others, not us, and how things seem more ‘real’ the closer to us they are eg we hear daily of terrible things happening in the world but aren’t touched by it but are distraught if it happens to someone close to us
when the Buddha renounced palace life according to most texts
age 29 following the birth of his son
what the Buddha initially seeking his two teachers demonstrates to Buddhists
starting on the path may require a support framework
significance of the Buddha leaving his two initial teachers
demonstrates he remained true to his initial vow to find an end to suffering, without being distracted by personal achievements or the glamour of profound states of consciousness
what the anger of the ascetics when Gautama ceased practising revealed
despite thinking they were ‘rising above’ attachment, they were not
the problem with the attitude of asceticism
attitude that some things are inherently ‘bad’ whereas the world itself is quite neutral - it is the intent behind our actions that makes a thing good or bad
the threefold knowledge
developed by the buddha (according to scripture while meditating under bodhi tree)
- memory of previous lives
- seeing rebirth of others according to kamma
- destruction of the asavas (defilements)