2.3 | Religious Experiences Flashcards

(41 cards)

1
Q

Religious experience

A

*not like a normal experience

*not universal to all human beings

*not open to verification

*subjective

*difficult to describe

*give insight to spiritual realm

*produce spiritual change

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2
Q

Sensory Visions

A

*seeing something as externally present

*subject is fully conscious

*corporeal (used by Teresa of Avila)

Eg. Moses seeing the burning bush- he was completely awake; alone

Eg. Miracle of the Sun at Fatima- sun was dancing across sky & emitting multicoloured lights; communal, multiple people watched

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3
Q

Intellectual Visions

A

*brings knowledge, certainty, understanding

  • Teresa of Avila saw Christ
  • Not with her eyes or soul; got clear understanding which exceeded understanding in a normal way- can’t be articulated

*leave person with a sense of peace

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4
Q

Dreams

A
  • in the minds eye
  • happens while sleeping/ deep meditation
  • coherent- brings message from Divine; important, can be interpreted by receiver

Eg. Jacob’s ladder (Genesis 28:12-13)
-Angels travelling up and down a ladder from earth to heaven
-God watched him and said land would be given to him and his descendants

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5
Q

Individual Conversation

A

-regeneration/ change

*no faith to faith
“I am telling a story of two lives. They have nothing to do with each other. Oil and vinegar” - C.S. Lewis

*one faith to another

*strengthening faith
John Wesley- heart was strangely warmed as he read works from Luther

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6
Q

Communal conversion

A

Acts 2: Day of Pentecost
*crowds from all over gathered on Jerusalem for Passover
*Holy Spirit enabled them to understand each other’s mother tongue- spread message of god
*3000 converted

Billy Graham Evangelistic Missions
*reached 200 millon people

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7
Q

Sudden

A

A specific moment of self surrender

Spontaneous

Involuntary

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8
Q

Gradual

A

Can not be pinpointed in time

Seeking rather than being led

Takes time

voluntary

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9
Q

William James- CONVERSION

A

Conversion of the SICK SOUL to HEALTHY MINDEDNESS

  1. Divided self
    Loss of pleasure
  2. Desire for relief
  3. Self surrender
    A breakthrough
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10
Q

Ninan Smart- seven dimensions of Religion

A

*experimental/ emotional dimension

*central to all religions

*seminal event that insures religion

  • generates rituals/ doctrines/ myths

*response to rituals & feelings

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11
Q

Types of mysticism

A

Introvertive

Extrovertive

Theurgic- induced through rituals

Non theugic- passively received

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12
Q

Ed Miller- MYSTICISM

A

Transcendent

Ineffable

Noetic

Ecstatic

Unitive

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13
Q

Transcendent

A

Experience beyond empirical world

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14
Q

Ineffable

A

Cannot be described with ordinary language

Needs to be specific to religion: symbols/ analogies

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15
Q

Noetic

A

Uses knowledge that cannot be obtained from ordinary sources

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16
Q

Ecstatic

A

High emotional state of euphoria

Impact ones experience

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17
Q

Unitive

A

Oneness with the Divine

18
Q

Mysticism

A

Different from ordinary experience

Non rational- reason not needed

Removal from self- not separate from the Divine (vitally)

Spontaneous

Induced through ritual- deliberate union with Divine

19
Q

Prayer

A

Communication with the Divine

*thanksgiving

*petition

*repentence (forgiveness for wrong doing)

*worship

*contemplation (reflection

20
Q

CONTEMPLATIVE PRAYER- GARDEN ANALOGY (Teresa of Avila)

A

(Garden is soul- water is effects of prayer)

  1. BUCKET: demanding work, little reward- MEDITATION
  2. WINDLASS: quicker/ easier/ familiar work, some reward- PRAYER OF QUIET
  3. RIVER: burden of watering disappears, much easier, still have to put a bit of effort in- UNION EASIER CONNECTION WITH GOD
  4. RAIN: no work- CONTEMPLATIVE PRAYER ESTABLISHED; UNION OF SOUL WITH THE DEVINE COMPLETE
21
Q

Contemplative prayer- seven mansions (Teresa of Avila)

22
Q

William James

A

*career in medicine

*interest in psychology
Still believed in mystical/ religious experience- was authentic

Objective study of religious experiences

Not deciding existence of God

Looking for common characteristics

Varieties of Religious experience

23
Q

William James- PINT (mystical experience)

A

Passive

Ineffable

Noetic

Transient

24
Q

Passive

A

The persons free choice is abandoned. The experience happens to the person regardless of their will

‘Thrown into expansive freedom’

25
Transient
The experience is temporary- it eventually passes ‘It comes and goes like riding a wave’ Trying to get back there
26
Rudolf Otto
Idea of the Holy Religion too intellectual Developed a new schematisation of religious experience as being in a category of its own- Sui generis
27
Otto- Heilig
Heilig- holy Original meaning lost Too associated with morality We need new language to do justice to the special quality of the holy
28
Schema
A set of words
29
Schematisation
Process of systemising words
30
Numinous
Supernatural/ divine power Free from moral + ethical connotations
31
What does the numinous experience include?
*creature consciousness *wholly other *sense of dread of awe and dread *simaltaneous fascination *sense of ecstasy
32
Creature consciousness
Feeling weak and insignificant in God’s presence Not negative- you don’t need to worry about your problems
33
“Wholly other”
Numinous is like nothing else that can be experienced
34
Awe and Dread
It compels a person to kneel or prostrate themselves and be speechless Love and fear of God is two sides of the same coin- you can feel both at once
35
State of ecstasy
State of ultimate bliss
36
Christianity- Otto
It is the superior religion when it comes to human spiritual development
37
Mysterium Tremendum et Fascinans
“The deepest and most fundamental element in all strong and sincerely felt religious emotion” Mystery that is both awe, inspiring and fascinating at the same time
38
Mysterium
God is a “wholly other” - a mystery Neti neti- not this, not that Feeling of being in the presence of a force much greater than themselves
39
Tremendum
*awfulness Mystical dread *majesty Feeling personal insignificance *energy Numinous alive; shakes us to the core of our being repels us
40
Et Facsinans
Mercy- can admit a person into presence Love- personal relationship, not merely factual Comfort- satisfaction and fulfilment *pull or attraction of experience, being unable to drag oneself away
41
Description related challenges
Challenging the way the event is explained *based on Swinburne’s Principle of Testimony -we should believe what people tell us Logically inconsistent Eg. Misremembering, lying, exaggerating