Changing attitudes to Witchcraft in Britain Flashcards

1
Q

Why was the third Witchcraft Act passed in 1604 more severe than the second?

A

The death penalty was returned for the killing of a person, and it was reintroduced for a second offence in lesser kinds of magic, such as the destroying of livestock and goods, or attempting unsuccessfully to kill a person and consulting with feeding an evil spirit.

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2
Q

James I had a personal interest in witchcraft and even wrote a book on witch-hunting. What was it called?

A

Daemorologie

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3
Q

Evidence exists of hundreds of witch trials carried out under the three Witchcraft Acts. What was the law used most often in relation to it?

A

200

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4
Q

What did the Home Circuit cover?

A

Essex, Hertfordshire, Kent, Surrey and Sussex

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5
Q

When obvious suspects such as a known witch in the vicinity were acting neighbours would cast their eye around their locality in order to discover a hidden witch. Who were the most likely to be accused?

A

People who were physically deformed, stood out in some way withdrawn or socially awkward. Women were also accused more especially older women.

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6
Q

What did the First Witchcraft Act detail?

A

It made the conjuring of spirits, witchcraft and sorcery in order to find treasure, cause harm to a person or their goods, or to discover what had happened to stolen goods, a capital offence.

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7
Q

What did the First Witchcraft Act focus on?

A

The crime of witchcraft consisting of acts of hostility against the community, rather than through a pact with the devil.

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8
Q

What is a Capital Offence?

A

Any crime which is punishable by the death penalty.

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9
Q

Why was the Second Witchcraft Act of 1563 more severe than the first?

A

It made it a crime to involve evil spirits for any purpose, whether maleficium was involved or not.

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10
Q

Why was the second Witchcraft Act of 1563 more lenient than the first?

A

The death penalty was only imposed if the act of witchcraft resulted in the death of a person. If injury or the death of an animal occurred, the guilty witch was given the lesser sentence of imprisonment for one year.

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11
Q

What is important about the details of the Second Witchcraft Act?

A

The continental notion of the diabolical pact had not entered English consciousness and the focus of this Act was still very much a term caused by witches.

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12
Q

In order to confirm whether someone was a witch, a number of tests were employed in witch hunts. Name three.

A

They could be scratched. There was the swimming test. They might be asked to recite the Lord’s Prayer. Marks of various kinds were taken as a sign of guilt. They could be ‘watched’ for several days and nights.

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13
Q

Why was scratching a suspected witch test?

A

It was in order to break a spell by drawing blood.

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14
Q

What was the infamous ‘swimming test’ and why was it used?

A

It involved binding the suspect’s right thumb to their left big toe. They would then be secured with ropes and thrown in a pond or river three times. If they floated, they were guilty, as it was believed that the water would reject a witch

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15
Q

Why might a suspected witch be asked to recite the Lord’s Prayer?

A

Because it was believed that no witch could recite it to the end.

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16
Q

Marks of various forms were taken as a sign of guilt and the body of a suspected witch could be searched in order to find them. What were these marks probably?

A

Warts, Moles or extra nipples

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17
Q

Whose favoured method was ‘watching’ ‘sleep deprivation’

A

Matthew Hopkins, the most famous witch hunter.

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18
Q

What was Holt’s life before he became Lord Chief Justice?

A

Born in Oxfordshire in 1642, he later entered Oxford University but left without gaining a degree. He began training as a lawyer in 1660 and was called to the bar in 1663. He seems to have been well-liked by James II (1685-88) and became Recorder of London, in effect the chief judge in the city in 1685. He was knighted around the same time. He played an important part in the negotiations over the transition of power from the Catholic James II to the Protestant William III in 1688-89 and was appointed Lord Chief Justice by William in 1689.

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19
Q

As Lord Chief Justice, Holt oversaw 11 and possibly 12 trials concerning witchcraft. What did each of these result in?

A

The acquittal of the accused.

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20
Q

What did Lord Chief Justice Holt do in 1591?

A

He acquitted two women who had been accused in Frome, Somerset, of bewitching a girl who had fallen ill. The girl recovered despite the acquittals’.

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21
Q

In 1694, Holt reviewed the case of a ‘witch’ known as Mother Munnings, who was accused of causing death by witchcraft in Bury St Edmunds. What did he do?

A

Holt refused to accept charges resulting to events 17 years previously and refused to take evidence from a man who had supposedly been returning from an alehouse when he claimed to have seen Munnings’ familiar in the form of a polecat.

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22
Q

What affirmed Scot’s view that most trials were held on very dubious foundations while he was living on his family estate in Kent, where he resided for most of his life?

A

Most social contact was with is tenants, who would’ve been strong believers in witchcraft. As a learned man, he found it hard to rationalise their beliefs. When he saw that children were being used as witnesses at the Chelmsford trials, his view that most trials were held on very dubious foundations was affirmed.

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23
Q

At the time of John Darrell’s case, what was Samuel Hersuett’s occupation?

A

He was working as Chaplain to Richard Bancroft, Bishop of London.

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24
Q

The book ‘A Discovery of the Fraudulent Practises of John Darrell’ is divided into five sections, with the main thrust of the argument summed up in the introduction, where Harsnett makes what clear?

A

That the practice of misleading people through magic is nothing new.

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25
Q

What does Harsnett say critically about the Catholic Church in his book ‘A Discovery of the Fraudulent Practices of John Darrell (in the introduction)?

A

That because Catholics are so quick to carry out tricks and miracles, they believe that rituals can solve any problem. Their chief trick is exorcism (also a ritual) – any exorcisms can only be done by God and anyone attempting to take credit for God’s work is a heretic and a fraud.

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26
Q

What followed Ady’s 1656 sceptical publication ‘A Candle in the Dark’?

A

‘A Perfect Discovery of Witches’ (1661) which attached the witch-hunts of the earlier 17th century.

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27
Q

In ‘A Perfect Discovery of Witches, the publication of Ady’s that followed ‘A Candle in the Dark’ what is Ady critical of?

A

Physicians who failed to understand diseases and were too quick to blame them on witchcraft. He was also critical of the attitude prevalent amongst the general public that witches were to blame for natural disasters and unexplained events.

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28
Q

Ady’s final book was entitled ‘The Doctrine of Devils, proved to be the Great Apostacy of these later times (1676). Initially published anonymously, what was it heavily influenced by?

A

Joseph Mede’s ‘The Apostacy of the Latter Times’. Both Ady and Mede agreed that possession could be attributed to mental illness.

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29
Q

What is ‘A Candle in the Dark’s’ only source?

A

The Bible – the same source used by witch-finders to justify their persecutions.

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30
Q

In the preface for ‘A Candle in the Dark’ Ady sets out his main argument. What is this?

A

That the actions of witch-finders and suspicions about witches cannot be found in written form anywhere in the Bible.

31
Q

Prior to Scot’s work being published a number of high-profile witch trials took place at Chelmsford in Essex. The hunt clearly influenced Scot, in an area he knew well and although he ultimately believed that witches existed, he disapproved of the terrible effects of the hunts. What happened during these?

A

One suspected witch, a beer-brewer named John Samon, was accused and acquitted in 1561, 1570 and 1587 of using witchcraft to commit murder and kill a cow. In 1566 three women were charged, one sentenced to hanging, one to a year in prison and one acquitted. Another hunt occurred in 1582 and was driven by the JP Brian Darcy, who favoured harsh continental style punishments. This hunt resulted in 14 arrests and 2 executions.

32
Q

Why did Scot have to self-publish ‘The Discoverie of Witchcraft (1584)?

A

Because it was so controversial.

33
Q

In ‘The Discoverie of Witchcraft’ (1584) Scot says that he doubts the move for fetched charges brought against suspected witches. Give an example of such a charge.

A

Cannibalism

34
Q

Taking direct influence from John Weyer, what did Scot claim in ‘The Discoverie of Witchcraft’ (1584)?

A

That women who genuinely believed that they were witches could have been suffering from melancholia or delusion.

35
Q

How did Scot claim that supposed witches actually caused harm to animals or people?

A

Through natural means, such as administering poison.

36
Q

cDespite the repealing of witchcraft legislation, many ordinary people continued to believe in witches. Accusations against neighbours continued and crowds would occasionally gather to confront a suspected witch. What happened along these lines in 1751 in Long Marston, Hertfordshire?

A

John and Ruth Osborne were attacked by an angry mob who accused them of harming cattle and people. Determined to put them to the swimming test, a 4,000 strong group dragged them to a pond and Ruth Osborne drowned after she was thrown in. Her husband was beaten to death. One of the ringleaders, a chimney sweep named Thomas Colley was arrested and executed for the murder of Ruth Osborne.

37
Q

Reginald Scot gave great attention to the Dutch Physician Johann Weyer’s ‘De Praestigiis Daemonum’ (On the Illusions of Demons). What did Weyer argue?

A

That the majority of supposed witches were in fact suffering from a kind of melancholia (depression) and that those who were guilty were unable to cause harm themselves because they were the mere tools of the devil.

38
Q

What was the core belief of the ‘Family of Love’?

A

That nature controlled events on Earth on a daily basis, rather than God and they showed particular contempt for the Catholic Church.

39
Q

Why was Scot sceptical about witchcraft?

A

Because he was so devoted to a belief in the ‘supernatural unknown’ a belief that undiscovered elements of nature contained many mysteries which could explain unknown phenomena.

40
Q

In the fourth section of ‘A Discovery of Fraudulent Practices of John Darrell’ Harsnett goes to great lengths to discredit Somers supposed fits. He says that the superhuman strength Somers was supposed to have displayed was nothing extraordinary and that there was no evidence that Somers became fluent in Greek, Latin and Hebrew during his fits, as Darrell had claimed. What supports Harsnett’s argument?

A

When Somers fell into a supposed fit in front of Harsnett, he was asked questions in Greek but laughed in response. When he was asked questions in Latin, he gave a few basic words.

41
Q

Harsnett dedicates the fifth section of ‘A Discovery of the Fraudulent Practices of John Darrell’ to the Boy of Burton Case and details how Darrell instructed Thomas Darling to act possessed and how Darling confessed. He then discredits a confession made by the woman, Katherine Wright, who was suspected of having been possessed and treated by Darrell years before. Why?

A

Because Wright ultimately confessed that she was beaten by her father-in-law for many years and this made her weak and liable to hallucinations. Any apparitions she had seen were apparently fictitious and she exaggerated the symptoms in order to avoid further beatings.

42
Q

Harsnett prompted a pamphlet war that started a wider debate about witchcraft and possession. What did this lead Darrell to do?

A

He responded to Harsnett with the provocatively titled ‘A detection of that sinful shaming, lying and ridiculous discoveries of Samuel Harsnett.

43
Q

Lord Advocate Sir George Mackenzie paid particular attention to the way in which investigations were carried out. If he found evidence of foul play or torture, he usually threw out the case. What did this approach result in?

A

A number of leading bishops and theologians accused Mackenzie of atheism; however, his work contributed to a steep decline in witchcraft cases being heard at court.

44
Q

Starting in April 1661 a large number of witch trials took place across Scotland. This was known as the Scottish witch-hunt (1661-62). How many individuals were named as witches, according to court records?

A

At least 660

45
Q

Which witch-hunt in Britain was one of the few that was comparable in size with the great hunts of Mainland Europe?

A

The Scottish witch-hunt (1661-62)

46
Q

How many witches did the English naturalist say were burned during his brief visit to Scotland?

A

120

47
Q

The causes of the Scottish witch-hunt (1661-62) remain a historical controversy. What do most historians agree on?

A

That the restoration of the monarchy in 1660 played an important part

48
Q

How did judges like Sir George Makenzie cause the end of the Scottish witch-hunt?

A

The hunt could not have taken place without the approval of Charles II’s Government. As soon as those like Mackenzie began to question the judgements, the hunt could not be sustained any longer.

49
Q

What does the first section of ‘A Discovery of the Fraudulent Practises of John Darrell’ include a survey of?

A

The people Darrell claimed to have exorcised.

50
Q

The first section of ‘A Discovery of the Fraudulent Practises of John Darrell includes an account of Harsnett’s interrogation of Darrell. What did he claim that Darrell did?

A

Harsnett claims that Darrell immediately called into question the reliability of witnesses, something that Harsnett says all guilty men do.

51
Q

In the first section of ‘A Discovery of the Fraudulent Practises of John Darrell’ Harsnett goes into detail about how Darrell was able to convince people that William Somers was possessed. What does he then claim?

A

That Darrell is actually immoral and sinful because, in his hobby as an amateur musician, he has played blasphemous songs.

52
Q

What does the second section of ‘A Discovery of the Fraudulent Practises of John Darrell’ outline?

A

How Darrell instructed Somers to feign possession and how they conspired together to fake an exorcism.

53
Q

The third section of ‘A Discovery of the Fraudulent Practises of John Darrell’ recounts the confession made by William Somers and Darrell’s role in encouraging him to initially revoke it. What does Harsnett then detail?

A

How Darrell and his associate George More argued that Somers had been forced to make a confession through threats or promises. Harsnett then claims that the fits experienced by Somers were not extraordinary and had been misinterpreted.

54
Q

Harsnett’s own religious beliefs are contradictory and difficult for ascertaining and they may go some way in explaining why he was so keen to attach beliefs in witchcraft. How so?

A

He was accused as a young minister of having Catholic sympathies, and in 1596 he supported Peter Bero?? A professor at Cambridge who had shown Arminian tendencies. This may explain his immediate dislike for puritan Darrell, a Puritan.

55
Q

The case of Darrell has been interpreted by historians to be one of factional fighting within the church, Puritan versus Church of England conformist. However, the arguments of the Puritans Deacon and Walker suggest that the truth is more complex. What does the historian Keith Thomas argue?

A

That the entire controversy centres on whether prayer and fasting were accepted methods of exorcising spirits. In Puritan circles, these methods were widely used but among the senior clergy they had long since been rejected.

56
Q

Where did Ady witness witchcraft trials in person, likely those orchestrated by Matthew Hopkins?

A

Bury St Edmunds.

57
Q

What would suggest that Ady was highly educated?

A

His status as a renowned doctor.

58
Q

When was ‘A Candle in the Dark’ by Thomas Ady published?

A

1656

59
Q

What does Scot devote a significant proportion of ‘The Discoverie of Witchcraft’ to?

A

Discovering magic tricks d….. as supernatural phenomena, the fraudulent individuals who carried them out. He includes the sacraments of the Catholic Church in his list of magic tricks, which he believed heightened fear of witches.

60
Q

What, according to Scot, should be given much of the blame for the cruelty handed out to suspected witches?

A

The Inquisition of the Catholic Church

61
Q

In the short term, why did ‘The Discoverie of Witchcraft’ 1584) do more harm than good?

A

King James VI of Scotland, who would become James I of England in 1603, ordered all copies of the book to be burnt. He wrote a response, ‘Daemonologie’ in 1597, which stated a clear and unwavering belief in witches. In the introduction, he even mentions Scot by name, denouncing him as a Christian.

62
Q

Again influenced by John Weyer, what did Scot argue that a belief in witchcraft was not compatible with?

A

Views published in the ‘Canon Episcopi’, a medieval text that informed religious law in Europe. The text acknowledged that witchcraft was not real and cases of witchcraft were simply deception.

63
Q

Who and when was the last witch to be executed in England?

A

Alice Molland of Exeter. She’s been accused of murdering three people in 1682 and was hanged in 1684.

64
Q

The final witchcraft execution in Scotland was the burning of Janet Horne in a tar barrel in 1727. What were her supposed crimes?

A

She had been accused of changing her daughter into a flying horse in order to travel. Her daughter had a deformity which affected her hands and feet and neighbours began to suggest that this was a result of the transformation.

65
Q

When was the final attempt to bring a suspected with trial in England?

A

Leicester, 1717

66
Q

When was the 1604 Witchcraft Act finally repealed?

A

1736

67
Q

When the 1604 Witchcraft Act was repealed in 1736, there was little opposition to this in England. In Scotland however, a belief in witchcraft was still fairly widespread and a number of clergy protested. What then happened?

A

A new Witchcraft Act was passed, specifically aimed at punishing fraudulent cases, with a maximum penalty of one year’s imprisonment. Importantly, this Act declared that magic and witchcraft were not real.

68
Q

What is recognised as the first major work of English scepticism?

A

Reginald Scot’s ‘The Discoverie of Witchcraft’, 1584.

69
Q

Scot was a member of the ‘Family of Love’. What was this?

A

A radical Protestant sect that rejected many traditional Protestant and Catholic Practices, such as infant baptism.

70
Q

John Deacon and John Walker, who ministers who had Puritan sympathies, questioned whether exorcism was a miracle and if it was even possible in their pamphlet ‘Biological Discoveries of Spirits and Chives’ (1601). In this, what do they argue?

A

That the Devil was unable to possess people, as only God had that power and new bodies could not be created to do The Devil’s work as God would not allow this. They demanded proof from Darrell that he had the power to carry out exorcisms

71
Q

What was Darrell’s response to ‘Biological Discoveries of Spirits and Chives’?

A

He responded in ‘The Replie of John Darrell to the answer of John Deacon and John Walker’ (1602) where he repeated that he had witnessed all of the possessions that he claimed to have seen.

72
Q

The pamphlet started by Harsnett was important not just in revealing disagreements about the honesty of Darrell’s patients but also in what?

A

Questioning the entire possibility of demonic possession and its cure by prayer and fasting.

73
Q

The scepticism of Deacon, Walker and Harsnett was still a minority opinion. Darrell still had a lot of support. Give an example of an influential supporter of his?

A

Joseph Hall, who became Bishop of Exeter and Norwich wrote that Darrell did indeed perform exorcisms through his godly devotion and that his critics were motivated by jealousy.

74
Q

What was an Arminian?

A

A follower of Jacobus Arminius (1560-1609) a Dutch theologian who rejected the Calvinist notion of predestination.