ch 4 Flashcards

1
Q

Normative Roman Burial?

A

extramural, usually cremation;
Romans have to buried outside the city limits – extramural (outside the walls) and also Greek burials; they tend to be along roads, lots of tombs because it makes easier to attend and more visible; poor can’t afford a great stone; most burials are cremation

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2
Q

Hypogeum meaning?

A

lit. “underground”; Hypo in Greek means under
here, a scan of the Etrusco-Roman tomb of the Volumni, dated c. 3rd cent. BCE

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3
Q

Columbarium?

A

lit. “dovecote”;
niches for burial urns;
often of dependents for large/imperial families;
Columba is a dove; dovecote or dovehouse

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4
Q

Christian Tendencies in the city? collegia?

A
  • concern for the burial of the poor (but cf. collegia)
  • large communities
  • visiting the martyrs and the dead
  • shift in urbanism
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5
Q

Inhumation?

A
  • whole-body burial
  • dictated by belief in the bodily resurrection
  • in line with Jewish practice
  • does not totally obviate secondary deposition
  • lack of grave goods
  • generally, only a shroud
  • sometimes a wooden coffin
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6
Q

Catacomb? when stopped used?

A

an underground cemetery of galleries with recesses for tombs, underground passages and rooms where bodies were buried in the past; underneath the church;
- popular (and incorrect) narratives about hiddenness
- fall out of use by 4th-6th centuries (but continue to be visited)
- at least 6 known Jewish catacombs
- probably not exclusive by faith

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7
Q

Loculi & Cubicula definitions?

A

loculus: “little place”
cubiculum: “bedroom”
range of sizes, richness

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8
Q

kinds of decoration

A
  • gold glass
  • frescoes
  • ceramic lamps
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9
Q

Sarcophagi?

A

a coffin for inhumation burials, widely used throughout the Roman empire; sometimes, but not always, with recognizably Christian iconography; often have death or rebirth

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10
Q

historical figures who had connections with catacobms?

A

Helena, the mother of Constantine —> Antonio Bosio —> Giovanni Battista de Rossi —> Krautheimer (German Jewish)

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11
Q

ch 4.2

What constitutes family?

A
  • household
  • kinship groups (blood relationship)
  • fictive kinships (chosen family)
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12
Q

The Greco-Roman Family s-re

A
  • patriarchal;
  • ostensibly bound by ties of affection and common interest;
  • capaciously defined: includes slaves and other dependents;
    A lot of power and responsibilities; in Roman family you’re supposed to love your family and children
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13
Q

Women and the Spread of Christianity

A
  • appeal of Christianity to the marginalized
  • numbers of high-status women converts and patronesses
  • mixed marriages usually involved a Christian wife
  • Cooper: power competitions between men?
    Writings of Christianity by elite men; from 2 century to 4-th century women who convert stories
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14
Q

Modesty & Chastity?

A
  • Tertullian: veils for virgins as well as married women;
  • some emphasis on sexual purity for men;
  • eventually, sexual continence within marriage
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15
Q

Slavery in Bible?

A
  • ownership of slaves continues
  • but: Galatians
  • heroism of slaves in martyrdom: Blandina, Felicitas
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16
Q

Early “Church” Meetings

A
  • in houses (house-churches?)
  • communal meal —> Eucharist
  • some scripture and exegesis (critical explanation or interpretation of a text, especially of scripture)
  • very clear that sometimes women were in charge
17
Q

Define Ekklesia

A
  • the assembly of believers
  • same word used for the political assemblies of Greek states
  • lit. “the called out”
  • later personified as a crowned woman
  • here, pictured with Synagoga at St. Joe’s
18
Q

List Early “Church” Practices

A
  • feasts
  • fasting
  • prayer
  • instruction
  • baptism
  • tattoos!
  • lots of improvisation
19
Q

Conversion to Christianity how and when? catechumenate?

A
  • more later
  • in the first two centuries, very necessary
  • pivotal (crucial) point in the life
  • instruction in the catechumenate (the institution by which catechumens are prepared for church membership through a course of religious instruction)
20
Q

Define Apostates?

A
  • a person who renounces (rejects) a religious or political belief or principle, from Greek means ‘deserter, rebel, runaway slave’
  • conversion is not a one way street
  • some people leave the church;
    From the Greek apostates, smn who converted and then deconverts