Quiz #9 Flashcards

1
Q

**

Models of Christianization?

A

1) top-down, coercive or not:
- mechanisms of state power;
- compare persecutions
2) bottom-up:
- marginalized communities

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2
Q

Semi-Christianization?

A
  • post-Constantinian social and other pressures to conform;
  • clear anxieties about propensity to apostatize (apostasy - the abandonment of a religious or political belief);
  • regular complaints in sermons about weakness of Christian morals
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3
Q

Conversion Narratives (testimony of personal religious experience) by who?

A

1) Paul;
2) Constantine;
3) Augustine

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4
Q

Lewis Rambo: Stages of Conversion

A
  • context;
  • crisis;
  • quest (or search);
  • encounter;
  • interaction; (relationships, rituals, rhetoric, and roles);
  • commitment;
  • consequences
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5
Q

Catechesis?

A
  • Gk. κατήχησις, “instruction by word of mouth”:
    1) from κατηχεῖν, “to sound over”
    2) thus κατηχούμενος, “one being instructed” —> catechumen
  • interestingly, only reified in Latin: catechismus;
  • training in Christian lifestyle and doctrine
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6
Q

Justin Martyr to new converts

A
  • condemnation of idolatry;
  • unity of God;
  • existence of Father, Son, and Holy Spirit;
  • creation;
  • proof of the divinity of Christ - Son of God, incarnate, crucified, and raised;
  • eternal recompense (reward);
  • also concerned to rebut (refute) questions of Christian immorality
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7
Q

Bishops on Doctrine and Morals

A
  • Irenaeus of Lyon;
  • Cyprian of Carthage;
  • Cyril of Jerusalem, c. 200: orthodoxy and organization;
  • Ambrose of Milan: training to live in a state church;
  • Augustine: training to live in the heavenly city.
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8
Q

Baptism means?

A
  • Gk. βαπτίζω, “dip, plunge” (dive);
  • compare other ritual purifications;
  • after a process of instruction, sometimes up to three years;
  • fasting, exorcisms;
  • generally at Easter (at least in the 4th century);
    usually adults, new converts
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9
Q

Metaphors and Symbols of Baptism

A
  • the baptism of Christ;
  • the parting of the Red Sea;
  • circumcision;
  • rebirth
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10
Q

Middle Platonism?

A
  • 1st – 3rd centuries CE;
  • reaction against Skepticism (dialectical criticism of all doctrines) at the Academy, post-Plato;
  • draws consistent metaphysical system:
    1) oscillation between Aristotelianism and Stoicism;
    2) also incorporates Pythagoreanism
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11
Q

Neoplatonism?

A
  • 3rd – 5th centuries CE;
  • a 19th century German word;
  • Plotinus’ Enneads;
  • incorporates Stoicism and Gnosticism (maybe??);
  • clear “school” curriculum of Aristotle and then Plato
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12
Q

Porphyry? raised in? studied in? major works?

A
  • c. 232 – c. 305;
  • raised in Tyre;
  • studies in Athens and under Plotinus at Rome;

Major works:
- commentaries on Aristotle;
- commentaries on Plato;
- edition of Plotinus;
- historical works, including Against the Christians;
- philological works;
- On Abstinence;

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13
Q

Iamblichus vs Aedesius vs Plutarch of Athens found which school?

A
  • Iamblichus founds the Syrian School c. 300;
  • Aedesius found the Pergamum School c. 330;
  • Plutarch of Athens founds School of Athens late 4th century.
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14
Q

Alexandrian school founded by and when?

A
  • not the theological opposition to the Antiochene School;
  • 5th to 6th centuries;
  • founded by Ammonius, a pupil of Proclus
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15
Q

Tenets of Neoplatonism?

A
  • non-materiality of the highest form of reality;
  • belief that there is a higher level of reality than the visible;
  • preference for intellectualism over empiricism;
  • some form of immortality;
  • the universe is essentially good;
    BUT a real identity between the supernatural, in man and nature
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16
Q

Chain of being: Ultimate Being or One.
Nous vs Psyche vs Bios

A

Ultimate Being or One:
—> Nous (Mind);
—> Psyche (Soul);
—> Bios (Life-forms)

17
Q

Epigraphy?

A
  • study of inscriptions: “any writing cut, scratched, or impressed on any durable material such as stone or metal, either in official form or casually by an individual”;
  • around 50,000 securely Christian inscriptions
18
Q

Epigraphy symbols?

A
  • fish;
  • dove;
  • anchor;
  • palm;
  • panis quadratus;
  • grapes
19
Q

Kinds of Crosses?

A
  • tau-crosses (often in Egypt, St. Anthony’s);
  • Greek crosses (equal arms);
  • Latin cross (what I think of as standard)
20
Q

Postures in Greco-Roman religion?

A
  • orans, cf. Greco-Roman religion;
  • but also! kneeling, prostrating, often thought of as “too eastern” by Romans;
  • generally facing east (why?).
21
Q

Prayer: Times of Day

A
  • Paul’s adjuration to pray always;
  • morning, evening, night;
  • third, sixth, and ninth hours of the day
22
Q

Content of prayers?

A
  • the Lord’s Prayer;
  • the so-called Jesus Prayer;
  • Psalms;
  • canticles, both biblical and newly created;
  • not promises of sacrifice.
23
Q

Addressing God in Prayer?

A
  • Abba —> “Father”;
  • Adonai —> kyrios —>
    “Lord”
    —> kyrie eleison;
    —> also retaining both “Amen” and “Alleluia” from the Hebrew.
24
Q

Origen’s Theology of Prayer

A
  • revelation through, participation in, and divinization by Christ, the eternal Word of God;
  • directed to the Father;
  • through the Son;
  • empowered by the Spirit.