Chapter 3 vocab Flashcards
(32 cards)
One of the first Western philosopher-theologians to emphasize the works of Aristotle
Peter Abelard (1079-1142)
Epitomized Scholasticism; he sought to “Christianize” the works of Aristotle and to show that both faith and reason lead to the truth of God’s existence
St. Thomas Aquinas (1225-1274)
After having demonstrated the validity of inner, subjective experience, said that one can know God through introspection as well as through the revealed truth of the scriptures; wrote extensively on human free will
St. Augustine (354-430)
A Muslim physician and philosopher who, among other things, wrote commentaries on Aristotle’s work on the senses, memory, sleep and waking, and dreams
Averrones (1126-1198)
Abelard’s proposed solution to the realism-nominalism debate; Abelard argued that concepts do not have independent existence (realism), but that, being abstractions, they are more than mere names (nominalism)
Conceptualism
Roman Emperor whose Edict of Milan in 313 made Christianity a tolerated religion within the Roman Empire. Under his leadership, widely diverse Christian writings and beliefs were formalized, thus facilitating the widespread acceptance of Christianity
Constantine (ca. 272-337)
The belief that the best life is one lived close to nature and away from the rules and regulations of society
Cynicism
Like his mentor Antisthenes, advocated natural impulse as the proper guide for action instead of social convention
Diogenes (412-323 BC)
The belief that the best life is one of long-term pleasure resulting from moderation
Epicureanism
Founder of Epicureanism
Epicurus of Samos (ca. 341-270 BC)
The belief that the good life consists of seeking pleasure and avoiding pain
Hedonism
The internal knowledge of moral right that individuals use in evaluating their behavior and thoughts; postulated by St. Augustine
Internal sense
The examination of one’s inner experiences
Introspection
A simple, sensitive man who St. Paul and others claimed was the Messiah; those who believe this person to be the son of God are called Christians
Jesus (ca. 6 BC-AD 30)
Insisted that God could be known through faith, reason, or the study of his work in nature
Peter Lombard (ca. 1095-1160)
Made a comprehensive review of Aristotle’s work; following Aristotle’s suggestion, he also made careful, direct observations of nature
St. Albertus Magnus (ca. 1200-1280)
Jewish physician and philosopher who attempted to reconcile Aristotelian philosophy and Judaism
Maimonides (1135-1204)
Roman emperor and author of the Meditations, a seminal work of Stoic philosophy
Marcus Aurelius (121-180)
Philosophy that emphasized the most mystical aspects of Plato’s philosophy; transcendental experiences were considered the most significant type of human experience
Neoplatonism
The belief that so-called true universals are nothing more than verbals or mental habits that are used to denote classes of experience
Nominalism
The belief that of several, equally effective alternative explanations, the one that makes the fewest assumptions should be accepted
Occam’s razor
St. Anselm’s contention that if we can think of something, it must be real; because we can think of a perfect being (God), that perfect being must exist
Ontological argument for the existence of God
Founded the Christian church by claiming that Jesus was the son of God; this person placed the soul or spirit in the highest position among the human faculties, the body in the lowest, and the mind in the position somewhere between
St. Paul (ca. 10-64)
A Neoplatonist who combined Jewish theology with Plato’s philosophy; this person differentiated between the lower self (the body) and a spiritual self, which is made in God’s image; the body is the source of all evil; therefore, for the spiritual self to develop fully, one should avoid or minimize sensory experiences
Philo (ca. 25BC-AD 50)