CIVIL DISOBEDIENCE MOVEMENT AND ROUND TABLE CONFERENCE Flashcards

1
Q
  1. Gandhi and Jawaharlal Nehru suggested that a two year grace period be given to the government to accept the demand for the Dominion status. Later under pressure from the younger elements, this period was reduced to one year.
  2. Congress decided that if the government did not accept a constitution case on Dominion status by the end of the year, the Congress would not only demand complete independence but would also launch a civil disobedience movement to attain its goal.
    True/False?
A
  1. False, Mahatam Gandhi and Motilal Nehru.
  2. True.
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2
Q

The Congress Working Committee (CWC) organised a __________ to propagate an aggressive programme of boycotting foreign cloth. Gandhi initiated the campaign in March 1929 in Calcutta and was arrested.

A

Foreign Cloth Boycott Committee.

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3
Q

What was the purpose behind the Irwin Declaration?

A
  • October 31, 1929. The purpose behind the declaration was to restore faith in the ultimate purpose of British policy.
  • There was no time svelte. The Dominion status promised by the Irwin would not be available for a long time to come.
  • Lord Irwin also promised a Round Table Conference after the Simon Commission submitted its report.
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4
Q

What was the Delhi Manifesto?

A
  • On November 2, 1929, a conference of prominent national leaders issued a Delhi Manifesto’ which put forward certain conditions for attending the Round Table Conference:
    1. That the purpose of the Round Table Conference should be not to determine whether or when dominion status was to be reached but to formulate a constitution for implementation of the dominion status (thus acting as a constituent assembly) and the basic principle of dominion status should be immediately accepted.
    2. That the Congress should have majority representation at the conference.
    3. There should be a general amnesty for political prisoners and a policy of conciliation.
  • Viceroy Irwin rejected the demands put forward in the Delhi Manifesto.
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5
Q

Who was the President of the Lahore session of Indian National Congress held in December 1929?

A

Jawaharlal Nehru was nominated the president for the Lahore session of the Congress, mainly due to Gandhi’s backing (15 out of 18 Provincial Congress Committees had opposed Nehru). Nehru was choosen.

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6
Q

Major decisions taken at the Lahore session of INC in December 1929?

A
  1. The Round Table Conference was to be boycotted.
  2. Complete independence was declared as the aim of the Congress.
  3. Congress Working Committee was authorised to launch a programme of civil disobedience including non-payment of taxes and all members of legislatures were asked to resign their seats.
  4. January 26, 1930 was fixed as the first Independence (Swarajya) Day, to be celebrated everywhere.
    - December 31, 1929
    At midnight on the banks of River Ravi, the newly adopted tricolour flag of freedom was hoisted by Jawaharlal Nehru amidst slogans of Inquilab Zindabad.
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7
Q

The Independence Pledge of January 26, 1930: was drafted by whom and what are its points?

A
  • Drafted by Gandhi. Made the following points.
  • It is the inalienable right of Indians to have freedom.
  • The British Government in India has not only deprived us of freedom and exploited us, but has also ruined us economically, politically, culturally, and spiritually. India must therefore sever the British connection and attain purna swaraj or complete independence.
  • We are being economically ruined by high revenue, destruction of village industries with no substitutions made, while customs, currency and exchange rate are manipulated to our disadvantage.
  • No real political powers are given, rights of free association are denied to us and all administrative talent in us is killed.
  • Culturally, the system of education has torn torn us from our moorings.
  • Spiritually, compulsory disarmament has made us unmanly.
  • We hold it a crime against man and God to submit any longer to British rule.
  • We will prepare for complete independence by withdrawing, as far as possible, all voluntary association from the British government and will prepare for civil disobedience through non-payment of taxes. By this an end of this inhuman rule is assured.
  • We will carry out the Congress instructions for purpose of establishing purna swaraj.
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8
Q

To carry forward the mandate given by the Lahore Congress, Gandhi presented eleven demands to the government and gave an ultimatum of January 31, 1930, to accept or reject these demands. The demands were?

A
  • Issues of General Interest
    1. Reduce expenditure on Army and civil services by 50 per cent.
    2. Introduce total prohibition.
    3. Carry out reforms in Criminal Investigation Department(CID)
    4. Change Arms Act allowing popular control of issue of firearms licences.
    5. Release political prisoners.
    6. Accept Postal Reservation Bill
  • Specific Bourgeois Demands
    7. Reduce rupee-sterling exchange ratio to 1s 4d.
    8. Introduce textile protection.
    9. Reserve coastal shipping for Indians.
  • Specific Peasant Demands
    10. Reduce land revenue by 50 per cent.
    11. Abolish salt tax and government’s salt monopoly.
    With no positive response forthcoming from the government on these demands, the Congress Working Committee invested Gandhi with full powers to launch the Civil Disobedience Movement at a time and place of his choice. By February-end, Gandhi had decided to make salt the central formula for the movement.
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9
Q

Dandi March began in?

A

March 12 Gandhi along with a band of 78 members of Sabarmati Ashram, was to march from his headquarters in Ahmedabad through the villages of Gujarat for 240 miles.
Ended on April 6, 1930.

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10
Q

Arrest of Nehru and Gandhi during salt satyagraha?

A
  • Nehru’s arrest in April 1930 for defiance of the salt law evoked huge demonstrations in Madras, Calcutta and Karachi.
  • Gandhi’s arrest came on May 4, 1930 when he had announced that he would lead a raid on Dharansana Salt Works on the west coast.
  • After the Gandhi’s arrest CWC sanctioned:
    ○ non payment of revenue in ryotwari areas.
    ○ no chowkidara tax in zamidari areas.
    ○ violation of forest laws in the central provinces.
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11
Q

Salt Satyagraha in Tamil Nadu was under?

A
  • In April 1930, C. Rajagopalachari organised a march from Tiruchirapalli to Vedaranniyam on the Tanjore (or Thanjavur) coast to break the salt law.
  • Violent eruptions of masses and the violent repressions of the police began. To break the Choolai mills strike, police force was used.
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12
Q

Salt Satyagraha in Malabar was carried under?

A
  • Malabar– K. Kelappan, a Nair Congress leader famed for the Vaikom Satyagraha, organised salt marches.
  • P. Krishna Pillai, the future founder of the Kerela Communist Movement, heroically defended the national flag in the face of police lathi charge on Calicut beach in November 1930.
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13
Q

Salt Satyagraha in Andhra region?

A

A number of sibirams (military style camps) were set up to serve as the headquarters of the Salt Satyagraha.

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14
Q

Salt Satyagraha in Orissa was carried under?

A

Gopalbandhu Chaudhuri.

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15
Q

Salt Satyagraha in Assam?

A
  • The civil disobedience failed to regain the heights attained in 1921-22 due to divisive issues. However, a successful student strike against the Cunningham Circular, which banned students’ participation in politics, was seen in May 1930.
  • Chandraprabha Saikiani, in December 1930, incited the aboriginal Kachari villages to break forest laws, which was, however denied by the Assam Congress leadership.
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16
Q

Salt Satyagraha in Bengal?

A
  • The Bengal Congress, divided into two factions led by Subhash Bose and J.M. Sengupta.
  • There was little participation of Muslims in the movements. Despite this, Bengal provided the largest number of arrests as well as the highest amount of violence.
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17
Q

Salt Satyagraha in Bihar?

A

Champaran and Saran were the first two districts to start salt satyagraha.
In Patna, Nakhas Pond was chosen as a site to make salt and break the salt law under Ambika Kant Sinha.

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18
Q

Salt Satyagraha in Peshawar?

A

Khan Abdul Gaffar Khan also called Badsha Khan and Frontier Gandhi, had started the first Pushto political monthly Pukhtoon and had organized a volunteer brigade ‘Khudai khidmatgars’, popularly known as the Red shirts.
It was here in NWFP, the a section of Garhwal Rifles soldiers refused to fire on unarmed crowd.

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19
Q

Salt Satyagraha in Dharasana?

A

Dharasana on May 21, 1930, Sarojini Naidu, Imam Sahib and Manilal (Gandhi’s son) took up the unfinished task of leading a raid on the Dharasana Salt Works.
This new form of salt satyagraha was eagerly adopted by the people in Wadla (Bombay), Karnataka (Sanikatta Salt Works), Andhra, Midnapore, Balasore, Puri and Cuttack.

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20
Q

Salt Satyagraha in Maharashtra, Karnataka, Central Provinces?

A

These areas saw the defiance of forest laws.

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21
Q

Salt Satyagraha in Manipur and Nagaland?

A
  • Rani Gaidinliu, a Naga Spiritual leader, who followed her cousin Haipou Jadonang, raised the banner of revolt against foreign rule.
  • As the reformist religious movement steadily turned political, the British authorities caught Haipou Jadonang and hanged him on charges of treason in 1931.
  • In October 1932 when Rani Gaidinliu was finally captured. She was later sentenced to life imprisonment.
  • It was the interim government of India set up in 1946 that finally ordered her release from Tura jail.
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22
Q

Impact of Salt Satyagraha agitation?

A
  1. Imports of foreign cloth and other items fell.
  2. Government suffered a loss of income from liquor, excise and land revenue.
  3. Elections to Legislative Assembly were largely boycotted.
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23
Q

When did Lord Irwin suggested a round table conference?

A

In July 1930 the viceroy, Lord Irwin, suggested a round table Conference and reiterated the goal of dominion status.
He also suggested that Tej Bahadur Sapru and M.R. Jayakar be allowed to explore the possibility of peace between the Congress and the government.

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24
Q

Gandhi Irwin Pact?

A
  • On January 25, 1931, Gandhi and all other members of the Congress Working Committee (CWC) were released unconditionally.
  • On February 14, 1931, Delhi Pact, also known as the Gandhi Irwin Pact, placed the Congress on an equal footing with the government.
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25
Q

Terms on which Irwin agreed on behalf of the government?
Gandhi Irwin Pact?

A
  1. Immediate release of all political prisoners not convicted of violence.
  2. Remission of all fines not yet collected.
  3. Return of all lands not yet sold to third parties.
  4. Lenient treatment to those government servants who had resigned.
  5. Right to make salt in coastal villages for personal consumption (not for sale).
  6. Right to peaceful and non aggressive picketing.
  7. Withdrawal of emergency ordinances.
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26
Q

Irwin turned down demands of Gandhi. What were they?

A
  1. Public inquiry into police excesses.
  2. Commutation of Bhagat Singh and his comrades’ death sentence to life sentence.
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27
Q

Gandhi agreed on behalf of the Congress?
(Gandhi Irwin Pact)

A
  1. To suspend the civil disobedience movement.
  2. To participate in the next Round Table Conference on the constitutional question around the three lynch pins of federation, Indian responsibility, and reservations and safeguards that may be necessary that in India’s interests.
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28
Q

Was Gandhi Irwin pact a retreat?

A

Gandhi-Irwin Pact was not a retreat, because:
1. Mass movements are necessarily short-lived.
2. Capacity of the masses to make sacrifices, unlike that of the activists, is limited.
3. There were signs of exhaustion after September 1930, especially among shopkeepers and merchants, who had participated so enthusiastically.

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29
Q

Comparison of Civil Disobedience Movement and Non Cooperation Movement?

A
  1. The stated objective this time was complete independence and not just remedying two specific wrongs and vaguely worded swaraj.
  2. The methods involved violation of law from the very beginning and not just non-cooperation with foreign rule.
  3. There was a decline in forms of protests involving the intelligentsia, such as lawyers giving up practice, students giving up government schools to join national schools and colleges.
  4. Muslim participation was nowhere near that in the Non-Cooperation Movement level.
  5. No major labour upsurge coincided with the movement.
  6. The massive participation of peasants and business groups compensated for decline of other features.
  7. The number of those imprisoned was about three times more this time.
  8. The Congress was organisationally stronger.
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30
Q

Bhagat Singh, Rajguru and Sukhdev were executed after the Karachi Session of INC.
True/False?

A

False, In March 1931, a special session of the Congress was held at Karachi to endorse the Gandhi Irwin Pact. Six days before the session (which has held on March 29) Bhagat Singh, Rajguru and Sukhdev were executed.

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31
Q

Congress resolutions at Karachi session of 1931?

A
  1. The Delhi Pact or Gandhi-Irwin Pact was endorsed.
  2. The goal of purna swaraj was reiterated.
  3. Two resolutions were adopted– one on Fundamental Rights and the other on National Economic Programme which made the session particularly memorable.
    - This was the first time the Congress spelt out what swaraj mean for the masses– in order to end exploitation of masses, political freedom must include economic freedom of starving millions.
32
Q

The Resolution on Fundamental Rights in Karachi session guaranteed what?

A
  1. Free speech and free press.
  2. Right to form associations.
  3. Right to assemble.
  4. Universal adult franchise.
  5. Equal legal rights irrespective of caste, creed and sex.
  6. Neutrality of state in religious matters.
  7. Free and compulsory primary education.
  8. Protection to culture, language, script of minorities and linguistic groups.
33
Q

Karachi session of 1931.
The Resolution on National Economic Programme included?

A
  1. Substantial reduction in rent and revenue in the case of landholders and peasants.
  2. Exemption from rent for uneconomic holdings.
  3. Relief from agricultural indebtedness.
  4. Control of usury.
  5. Better conditions of work including a living wage, limited hours of work and protection of women workers in the industrial sector.
  6. Right to workers and peasants to form unions.
  7. State ownership and control of key industries, mines and means of transport.
34
Q
  1. The first Round Table Conference was held in London between November 1930 and January 1931.
  2. It was opened by King George V on November 12, 1930 and chaired by Ramsay MacDonald.
  3. This was the first Conference arranged between the British and the Indians as equals.
    True/false?
A
  1. True
  2. True
  3. True
35
Q

Who represented the women in first Round Table conference?

A
  1. Begum Jahanara Shahnawaz
  2. Radhabai Subbarayan.
36
Q

Who represented the women in second Round Table conference?

A
  1. Begum Jahanara Shahnawaz
  2. Radhabai Subbarayan
  3. Sarojini Naidu.
37
Q

Who represented the women in third Round Table conference?

A

Begum Jahanara Shahnawaz.

38
Q

Who represented the Liberals in all three round table conferences?

A

Tej Bahadur Sapru, etc.

39
Q

Who represented Depressed classes in all three Round Table Conference?

A

Dr BR Ambedkar.

40
Q

Who represented the Government of India in first Round Table conference?

A
  1. Narendra Nath Law
  2. Bhupendranath Mitra
  3. C.P. Ramaswamy Iyer
  4. M. Ramachandra Rao.
41
Q

Outcome of first Round Table conference?

A
  • Nothing much was achieved at the conference.
  • It was generally agreed that India was to develop into a federation, there were no safeguards regarding defence and finance, while other departments were to be transferred.
  • Little was done to implement these recommendations.
42
Q
  1. The second Round Table conference was held in London from September 7, 1931 to December 1, 1931.
  2. The Indian National Congress nominated Gandhi as its sole representative.
  3. A. Rangaswami Iyengar and Madan Mohan Malaviya were also there.
    True/false?
A
  1. True
  2. True
  3. True.
43
Q

In Second Round Table conference Government of India was represented by?

A
  1. Narendra Nath Law
  2. C.P. Ramaswamy Iyer
  3. M. Ramachandra Rao.
44
Q

Why not much was expected from the Second Round Table conference? Reasons.

A
  • Not much was expected from the conference because of the following reasons.
  • By this time, Lord Irwin had been replaced by Lord Willingdon as Viceroy of India. Just before the conference began, the Labour goverment in England had been replaced by a National Goverment.
  • The Right Wing or Conservatives in Britain led by Churchill strongly objected to the British goverment negotiating with the Congress on an equal basis.
  • At the conference, Gandhi (and therefore the Congress) claimed to represent all people of India against imperialism. The other delegates, however, did not share this view.
  • Gandhi discarded the idea of separate electorates for untouchables. He also said there was no need for separate electorates or special safeguards for Muslims or other minorities. Many of the other delegates disagreed with Gandhi.
  • The session soon got deadlocked on the question of the minorities.
45
Q

Outcome of the second Round Table conference?

A

The season ended with the Macdonald announcement of:
1. Two Muslim majority provinces– North West Frontier Province (NWFP) and Sindh.
2. The setting up of an Indian Consultative committee.
3. Setting up of three expert Consultative Committee– finance, franchise and states.
4. The prospect of a unilateral British Communal Award failed to agree.

46
Q

Who did not attended the third Round Table conference?

A

The third Round Table conference, held between November 17, 1932 and December 24, 1932 (under Lord Willingdon), was not attended by the Indian National Congress and Gandhi.

47
Q

Outcome of the third Round Table conference?

A
  • Again, like in the two previous conferences, little was achieved.
  • The recommendations were published in a White Paper in March 1933 and debated in the British Parliament afterwards.
  • A Joint Select Committee was formed to analyse the recommendations and formulate a new Act for India, and that committee produced a draft Bill in February 1935 which was enforced as the Government of India Act of 1935 in July 1935.
48
Q

After which Round Table conference Civil Disobedience Movement was Resumed?

A
  • On the failure of the second Round Table conference, the Congress Working Committee decided on December 29, 1931 to resume the Civil Disobedience Movement.
  • After the CWC decided to resume the Civil Disobedience Movement, Viceroy Willingdon refused a meeting with Gandhi on December 31.
  • On January 4, 1932, Gandhi was arrested.
49
Q

What was the government response to the second phase of Civil Disobedience Movement?
It coincided with upsurges in which princely states?
When was it recalled?

A
  1. Goverment Action
    - Civil Martial Law imposed
    - Congress organisations at all levels banned
    - Gandhi ashrams were occupied
  2. Installation of a secret radio transmitter near Bombay. This phase of the civil disobedience movement coincided with the upsurges in two princely states– Kashmir and Alwar.
  3. In April 1934, Gandhi decided to withdraw the civil disobedience movement.
50
Q

Communal Award was announced by?

A

British Prime Minister, Ramsay MacDonald, on August 16, 1932.

51
Q

The Communal Award was based on the findings of which committee?

A

Indian Franchise Committee (also called the Lothian Committee).

52
Q

The Simon Commission rejected the proposal of separate electorates for the depressed classes; however, it retained the concept of reserving seats.
True/false?

A

True.

53
Q

Main Provisions of the Communal Award?

A
  1. Muslims, Europeans, Sikhs, Indian Christians, Anglo-Indians, depressed classes, women, and even the Marathas were to get separate electorates. Such an arrangement for the depressed classes was to be made for a period of 20 years.
  2. In the provincial legislatures, the seats were to be distributed on communal basis.
  3. The existing seats of the provincial legislatures were to be doubled.
  4. The Muslims, wherever they were in minority, were to be granted a weightage.
  5. Except in the North West Frontier Province, 3 per cent seats were to be reserved for women in all provinces.
  6. The depressed classes to be declared/accorded the status of minority.
  7. The depressed classes were to get double vote’ one to be used through separate electorates and the other to be used in the general electorates.
  8. Allocation of seats were to be made for labourers, landlords, traders and industrialists.
  9. In the province of Bombay, 7 seats were to be allocated for the Marathas.
54
Q

Congress stand to Communal Award?

A

Though opposed to separate electorates, the Congress was not in favour of changing the Communal Award without the consent of the minorities. Thus, the Congress decided neither to accept it nor to reject it.

55
Q

Gandhi’s response to the Communal Award?

A
  • Gandhi demanded that the depressed classes be elected through joint if possible a wider electorate through universal franchise, while expressing no objection to the demand for a larger number of reserved seats.
  • And to press his demands, he went on an indefinite fast on September 20, 1932.
56
Q

Which leaders got together to hammer out a compromise contained in the Poona Pact?

A
  • B.R. Ambedkar, M.C Rajah and Madan Mohan Malaviya got together to hammer out a compromise contained in the Poona Pact.
57
Q

What was the Poona Pact?

A
  • Signed by B.R. Ambedkar on behalf of the depressed classes in September 24, 1932, the Poona Pact abandoned the idea of separate electorates for the depressed classes.
  • But the seats reserved for the depressed classes were increased from 71 to 147 in Provincial legislatures and to 18 percent of the total in the Central Legislature.
58
Q

Impact of Poona Pact on Dalits?

A
  1. The Pact made the depressed classes political tools which could be used by the majoritarian caste Hindu organizations.
  2. It made the depressed classes leaderless as the true representatives of the classes were unable to win against the stooges who were chosen and supported by the caste Hindu organisations.
  3. This led to the depressed classes to submit to the status quo in political, ideological and cultural fields and not being able to develop independent and genuine leadership to fight the Brahminical order.
  4. It subordinated the depressed classes into being part of the Hindu social order by denying them a separate and distinct existence.
  5. The Poona Pact perhaps put obstructions in the way of an ideal society based on equality, liberty, fraternity and justice.
  6. By denying to recognize the Dalits as a separate and distinct element in the national life, it pre-empted the rights and safeguards for the Dalits in the Constitution of independent India.
59
Q

All Indian Anti Untouchability League was set up by?

A

While in jail, Gandhi set up the All India Anti Untouchability League in September 1932 and started the weekly Harijan in January 1933.

60
Q
  1. Gandhi was not in favour of mixing up the issue of removal of untouchability with that of inter caste marriages and inter dining because he felt that such restrictions existed among caste Hindus and among Harijans themselves, and because all India campaign at the time was directed against disabilities specific to Harijans.
  2. Similarly, he distinguished between abolition of untouchability and abolition of caste system as such. In point he differed from Ambedkar who advocated annihilation of the caste system to remove untouchability. Untouchability, Gandhi felt, was a product of distinctions of high and low and not of the caste system itself.
  3. He was opposed to using compulsion against the orthodox Hindus whom he called sanatanis. They were to be won over by persuasion, by appealing to their reason and their hearts.
    True/false?
A
  1. True
  2. True
  3. True.
61
Q

Gandhi and Ambedkar on freedom?

A

Gandhi believed that freedom was never to be bestowed but to be wrestled from the authority by the people who desire it, whereas Ambedkar expected bestowing of freedom by the Imperial rulers.

62
Q

Gandhi and Ambedkar on Parliamentary system?

A

Ambedkar advocated parliamentary system of government for independent India, but Gandhi had very little respect for the parliamentary system of governance.

63
Q

Principles of Gandhi and Ambedkar?

A

Ambedkar had certain principles which were rigid, while Gandhi had no rigidities of ideology or principles except the uncompromising notion of non violence.

64
Q

Gandhi and Ambedkar politics?

A

Ambedkar’s politics tended to highlight the aspect of Indian disunity whereas the Gandhian politics tried to show the aspect of Indian unity.
In ‘Hind Swaraj’, Gandhi tries to prove that India has always been a nation prior to the beginning of the Imperial rule and it was the British rule who broke this cultural unity.
Ambedkar, on the other hand, believed in the notion that Indian unity was the by product of the legal system introduced by the Imperial state.

65
Q

What was the real independence for Gandhi and Ambedkar?

A

For Gandhi, Gramraj was Ramraj and real independence for Indians.
For Ambedkar, the status-quoist nature of the Indian villages denied equality and fraternity and also liberty.
And the scourge of casteism and untouchability was much dominant in the rural areas of India, Ambedkar believed that Gramraj would continue the social hierarchy based on discrimination and inequality. So he vehemently propagated that there was nothing to be proud of the Indian village system.

66
Q

Gandhi and Ambedkar on education?

A

Idea of proper education to make the individual desire for change, reform and integration was the stance where the views of two leaders were the same.

67
Q

Gandhi and Ambedkar on Harijans?

A

Gandhi named the depressed classes and the untouchables as Harijan. When the depressed Classes League was renamed as Harijan Sevak Sangh (by Gandhi), Ambedkar left the organization by claiming that for Gandhi removal of untouchability was only a platform, not a sincere programme.

68
Q

Gandhi and Ambedkar on religion?

A

Ambedkar held that the centre of religion must be between man and man, and not between man and God alone, as preached by Gandhi.

69
Q

Gandhi and Ambedkar on caste system?

A

As per Ambedkar the caste system and untouchability were the manifestations of the Hindu religious scriptures.
Gandhi held that caste system in Hinduism has nothing to do with the religious percepts and spirituality.

70
Q

Gandhi and Ambedkar on freedom of religion in political percepts?

A

Ambedkar believed in freedom of religion, free citizenship and separation of state and religion.
Gandhi also endorsed the idea of freedom of religion, but never approved a separation of politics and religion. But religion as an agent of social change was well accepted by both leaders.

71
Q

Gandhi and Ambedkar on sovereign power?

A

Both believed in the limited sovereign power of the state and people should be the ultimate sovereign.

72
Q

Gandhi and Ambedkar on absolute non violence and relative violence?

A

Ambedkar held absolute non violence as an end and relative violence as a means, whereas Gandhi never made such a distinction and was an avowed opponent of violence of any kind.

73
Q

Gandhi and Ambedkar on mechanization?

A

Gandhi was apprehensive about the dehumanizing impact off mechanization and held it responsible for the creation as well as sustaining of exploitative socioeconomic orders in the world.
Ambedkar, on the other hand, attributed the evil effect of machinery to wrong social organizations that have sanctity to private property and the pursuit of personal gains. Ambedkar was of the firm belief that machinery and modern civilization were of benefit to all.

74
Q

Gandhi and Ambedkar on idea of social transformation?

A

The idea of social transformation through democratic and peaceful means for support from Ambedkar as well as Gandhi.

75
Q

Gandhi and Ambedkar language of speaking?

A

Gandhi spoke in plain local Vernacular, whereas Ambedkar spoke in English.

76
Q

Gandhi and Ambedkar on law and constitutionality?

A

To disobey the law to make the law more just as a Gandhian principle.
Ambedkar was more inclined towards the observance of law and constitutionality in the political process.

77
Q

Gandhi and Ambedkar on untouchables whether part of Hindus or not?

A

Gandhi viewed the untouchables as an integral part of the Hindu whole, whereas Ambedkar had an ambivalent stand on the issue.
Ambedkar regarded the untouchables as a religious minority and not a part of the Hindu community by force.