Cleanliness Flashcards

Question

when is wudhu fard?

Answer 1

prayer namaz touching quran

Answer 2

to perform circumambulation (Tawaf) of the Holy Ka’bah

Answer 3

Applies to unlimited situations ❖Performance of ablution prior to taking a purificatory ritual bath against major ritual impurity ❖Wanting to sleep in a pure condition ❖Performing ablution over a previous valid ablution

Answer 4

should include elbows

Answer 5

. Wiping (Masah) ¼ of the head once: ❖ Literal meaning of Masah = passing the hand over something

Answer 6

1. washing face once between earlobes and from forehead at hairline down to chin 2. arms once including elbow 3. 1/4 of hair water over hair 4. feet up to ankles once

Answer 7

17 12 (5 not)

Answer 8

making intention of wudhu

Answer 9

Tasmiyah saying bismillahirahman nirahim

Answer 10

washing hands to wrist three times

Answer 11

rushing the teeth with a siwak- Emphatic Sunnah. ❖When rinsing the mouth / prior to rinsing the mouth

Answer 12

mouth three times nose three times

Answer 13

combing fingers through digits ❖Preferable comb little finger of left hand through the little toe of right foot, beginning from the bottom end. Repeat this between all the toes in order until you end with the little toe of the left foot

Answer 14

Continuity (In ablution)– Emphatic Sunnah. ❖Continue washing the next part prior to the drying of the previous par

Answer 15

Wiping the entire head once- Emphatic Sunnah ❖Desirable method: Place 3 fingers at the front of the hea

Answer 16

Wipe both ears once – Emphatic Sunnah. ❖Desirable: wipe inside of ears with index finger & exterior of ears with inside of thumbs 13. Maintaining the sequence mentioned in the Qur’an -Emphatic Sunnah. 14. Beginning with right side – non emphatic Sunnah ❖When washing hands and feet 15. Rubbing – Non emphatic Sunnah ❖Passing of hand with water over limb after wetting it

Answer 17

emphatic - not wasting water non emphatic - not splashing

Answer 18

1. face qiblah 2.Sit in a lofty position (at a height 3. in a pure place 4. Wiping of the neck with the outer side of the fingers 5. Expand the washing of the face, hands and feet 6. refrain from talking 7. bismillah before each action

Answer 19

one should also recite Surat al-Qadr (Chapter 97) Thrice

Answer 20

Drinking of leftover ablution water ❖Facing the qiblah in standing position (as one would do with Zam zam water) 10. Avoid shaking hands in order to shed ablution water 11. Dry the wetness of the wet bodily parts (handkerchief, towel, soft tissue, warm air) 12. Offer 2 units (Rak’ahs) of supererogatory prayer (nafl) after completion of ablution

Answer 21

1. Leaving an Emphatic Sunnah (e.g.. Rinsing the mouth) causes an offence (isa’ah) 2. Leaving a Non-Emphatic Sunnah (e.g. beginning with the right side) is morally undesirable (Makruh tanzihi) 3. Leaving a desirable action (e.g. wiping the neck) is against preferred practice (Khilaf al-awla)

Answer 22

Anything that exits from the two excretal passages (urethra & anus) except vaginal wind. 2. Anything that exits from other than the two excretal passages(Blood, pus) 3. Vomiting of food / water when it is a mouthful 4. Bleeding from the nose, the ears or the mouth 5. laughing during prayer 6. insanity 7. sleeping exmpt for medical reason like chronic diarrhoea /bleeding

Answer 23

Doubts about ones purity ❖If one is certain of being in a state of purity but suspects becoming ritually impure then the person will be in status of ritual purity (if had wudhu and unsure if broke, go by principle its maintained) ❖If one is certain regarding becoming ritually impure and doubts state of purity, then the person will be in status of of ritual impurity (is certain not in purity)

Answer 24

1. eid day namaz 2. entering ihram 3. arafah station 4. jummah

Answer 25

1. post intercourse regardless of ejeculation 2. post menses and post-natal bleeding 3. wet dream/gushing of fluid from man or women with pleasure

Answer 26

1. for himself after doing ghusl of deceased 2. entering makkah 3. entering madina 4. post psychosis 5. night of power 6.one who repents 7. new clothes

Answer 27

washing mouth x3 washing nose x3 washing entire body x1

Answer 28

urinating to remove all impurities intention washing hands to wrist x3 washing privates x3 full ablution - R shoulder then L shoulder entire body x 3

Answer 29

surah al nisa verse 43 “O believers! Do not approach prayer when you are intoxicated, until you know what you are saying, nor when you are majorly ritually impure, unless (you are) travellers, until you have washed yourself”

Answer 30

➢Allah SWT says - Surat al-Waqi’ah (56) verses 77-79 It is certainly a noble Qur’an in a well-secured book; none shall touch it but those who are purified”

Answer 31

ENTERING A MASJID ➢Even if only to pass through it ➢Based on the saying of the holy Prophet صلى الله عليه وسلم “ I do not make the masjid lawful for the woman in menstruation and nor for the person in a state of major ritual impurity” ➢This ruling applies when there is no excuse ➢If it is unavoidable – Incumbent to perform dry ablution (Tayammum) in order to enter the masjid. (e.g. the door of the house opens into the masjid & unable to arrange alternative residence) ➢If one experiences a nocturnal emission (Wet dream) inside a masjid – recommended to perform tayammum to exit the ma

Answer 32

Women do not need to unbraid as long as water touches roots but for men they need to unbraid

Answer 33

3 daYS 10 days

Answer 34

> 10 days Istihadah

Answer 35

Blood that exists following childbirth

Answer 36

0 days 40 days

Answer 37

> 40 days and this particular woman has given birth before and she has a regular cycle in postnatal bleeding, she should resort to the days of her regular cycle. if no regular cycle, then her postnatal bleeding shall be for 40 days.

Answer 38

Fasting Prayers Does not need to make up prayers but does need to make up fasts

Answer 39

“So keep apart from women during menstruation and do not approach them until they have become pure baqarah verse 222

Answer 40

ISTIHADAH : ➢ Refers to flowing of blood for a period of less than 3 days or for more than 10 days in menstruation or for more than 40 days in post-natal bleedin

Answer 41

fresh wudu and can perform prayer/touch quran/ enter mosque Performs ablution at the time of each prayer and can perform anything she likes (obligatory and supererogatory prayers) within the stipulated time ➢ When the time elapses her ablution becomes inavlid and she is required to renew her ablution for the next prayer

Answer 42

dry substitute ablution/ wudhu essentially

Answer 43

hayd = menstruation

Answer 44

SURAT AL-NISA (4) VERSE 43

Answer 45

permissible with anything pure from the earth (dust, stones, sand, plaster etc.)

Answer 46

fardh - prayers, touching Quran wajib - tawaf desirable - one wishes to perform supererogatory prayers and doesn’t find anything to perform ablution with, then it is valid to perform tayammum and pray

Answer 47

1. 1 mile from water, whether inside/outside the city and whether traveller / resident 2. Person suffers from an illness and fears that use of water may aggravate it or delay recovery (Irrespective of whether the fear is from past experience or on the advise of a skilled Muslim medical expert) 3. Water is extremely cold and there are no means of making it warm and the person is inclined to believe that using it may harm him

Answer 48

If you hope to find water and believe you will do so before the prayer time is over then it is preferable to delay Tayammum

Answer 49

If the water is nearby but I. Person fears for their life or their belongings II. There is an enemy (Human / otherwise) between the water and him whom he fears III. Person is unable to extract the water – absence of water extracting apparatus (Rope & bucket IIII. The water will be needed for food/cooking and nothing else available IIIII. When person is able to use water, but fears losing / missing the Funeral / Eid prayer. He Should perform tayammum and pray as these prayers as If they are missed there is no other alternative way for making up for them

Answer 50

if there is an alternative This does not apply to fear of losing Friday prayer or the 5 obliged prayers as both may be lost whilst leaving a substitute (Friday prayer substitute = Zuhur prayer, Obligatory prayer substitute = Qada

Answer 51

1. intention

Answer 52

wiping the face wiping hands up to elbows

Answer 53

1. starting with tasmiyah (E) 2. observing sequences in order (E) 3. Continuity (NE) 4. striking earth with hands (E) 5. spreading fingers when striking (NE) 6. moving hands back and forth when placing in dust (NE) 7. shaking hands/blowing off dust (E)

Answer 54

once done can do whatever is allowed with a wudhu i.e. touch quran, pray do not need to re-do every prayer time

Answer 55

1. imam Abu Hanifah struck his hands on the pure earth and moved them forwards and backwards. 2.He then raised them both, shook them and then wiped them over his face. 3. He then returned his palms to the pure earth a second time and again moved them forwards and backwards. 4. He then raised them both, shook them and then wiped them on the outer and inner parts of his forearms up to the elbows

Answer 56

things which break wudhu but also the ending of qualifying excuse also nullifies the tayammum ➢Discovery of water after it being lost ➢Ability to use water after such incapacity

Answer 57

Leather socks

Answer 58

➢It is permitted to wipe over the khuffs with water during ablution in place of washing the feet ➢The wiping over the khuffs has been authenticated by the noble Sunnah

Answer 59

1. thick enough to prevent water from penetrating II. remain on the feet on their own accord, without being tied III. NOT be transparent that the foot can be seen through them

Answer 60

1. have to have valid wudhu /ghusl when putting them on 2. Khuffs must be manufactured from leather or thick material that prevents water from penetrating through it 3. Khuffs must remain on the feet on their own accord without being tied 4. Khuffs must conceal feet including the ankles 5. It should be possible to walk continuously in them; wearing and wiping is not permitted over khuffs of glass, wood or iron 6. Khuffs should be free from any hole, the size equivalent to three of the smallest toes

Answer 61

RESIDENT- Can wipe over the khuffs for a maximum period of 1 day and 1 night ➢TRAVELLER- Can wipe over the khuffs for 3 days and 3 nights

Answer 62

after not longer ritually pure i.e. once you break your wudhu your period of 1 day and 1 night to wipe over feet only starts

Answer 63

➢ Wet the fingers with water ➢ Place fingers of right hand at the front tip of the khuff of his right foot ➢ Place fingers of left hand at the front tip of the khuff of his left foot ➢ Pass all the fingers over both khuffs towards the shins (just above the ankles) whilst spreading fingers out slightly so that the wiping is made in lines Note: Wiping is only to be done over the upper side of the khuffs according to the prophetic narration

Answer 64

1. Everything that nullifies the ablution also nullifies the wiping over khuffs 2. Removal of either one or both khuffs even partially by the exposure of the major part of the foot from the shin end 3. Water coming into contact with the major portion of any one foot inside the khuffs 4. Expiration of the period of wiping ➢ Resident – 1day and 1 night ➢ Traveller 3 days and 3 nights

Answer 65

wipe over it like khuffs

Cleanliness Flashcards

(93 cards)