comprehensive all Flashcards

(109 cards)

1
Q

A. Robben & J. Sluka (eds.) – Ethnographic Fieldwork: An Anthropological Reader

A

Concept: Ethnographic Method | Definition: Long-term, immersive participant observation used to understand cultures inductively and from the ground up.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Irfan Ahmad (ed.) – Anthropology and Ethnography Are Not Equivalent

A

Concept: Anthropology vs. Ethnography | Definition: Anthropology must go beyond ethnography to include theory, comparison, and critique; ethnography is a method, not the discipline.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Syed F. Alatas & Vineeta Sinha – Sociological Theory Beyond the Canon

A

Concept: Decolonizing the Canon | Definition: Challenges Eurocentrism and androcentrism by introducing non-Western and female voices into the sociological tradition.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Jeffrey Alexander – The Centrality of the Classics

A

Concept: Classical Canon as Shared Discourse | Definition: Classical theorists form a common reference framework that fosters theoretical debate and identity in sociology.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Zygmunt Bauman & Tim May – Thinking Sociologically

A

Concept: Sociological Imagination | Definition: Understanding how personal troubles are linked to public issues and historical contexts.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Tom Bottomore & Robert Nisbet (eds.) – A History of Sociological Analysis

A

Concept: Historical Development of Sociology | Definition: Traces sociology’s evolution through intellectual currents like Marxism, functionalism, and phenomenology.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Pierre Bourdieu – Sociology Is a Martial Art

A

Concept: Sociology as Self-Defense | Definition: Sociology equips dominated groups to resist symbolic violence and understand social power structures.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Lewis A. Coser – Masters of Sociological Thought: Ideas in Historical and Social Context

A

Concept: Social Thought in Context | Definition: Theories must be understood within the social and historical milieu of their time.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Ilyas Ba-Yunus & Farid Ahmad – Islamic Sociology: An Introduction

A

Concept: Islamic Sociology (Ummah as Unit) | Definition: Advocates sociology rooted in Islamic principles, emphasizing community (ummah) and Quranic sources.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

C. Wright Mills (ed. Todd Gitlin) – The Sociological Imagination

A

Concept: Sociological Imagination | Definition: The capacity to link individual biographies with historical and structural contexts, revealing how personal troubles connect to public issues.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Steven Seidman – Contested Knowledge: Social Theory in the Postmodern Era

A

Concept: Contested Knowledge (Postmodernism) | Definition: Challenges universal truths in theory, asserting that knowledge is situated, plural, and shaped by power.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Ali Shariati – On the Sociology of Islam

A

Concept: Revolutionary Islam | Definition: Advocates for a politically active and transformative Islam (‘Red Shi’ism’) that resists passive clericalism.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Nicole Curato – A Sociological Reading of Classical Sociological Theory

A

Concept: Re-reading Classics | Definition: Using classical sociological theories to interpret contemporary issues, making foundational texts relevant today.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Arthur L. Stinchcombe – Should Sociologists Forget Their Mothers and Fathers

A

Concept: Functions of the Classics | Definition: Classical theorists serve crucial roles such as framing questions, offering metaphors, and unifying sociological discourse.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Susan Imel – Writing a Literature Review

A

Concept: Literature Review | Definition: A structured synthesis of existing research, involving the collection, analysis, and organization of scholarly sources on a topic.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Reinhart Koselleck – The Practice of Conceptual History

A

Concept: Begriffsgeschichte (Conceptual History) | Definition: Studies how core political and social terms change meaning over time, reflecting historical transformations.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Thomas Kuhn – The Structure of Scientific Revolutions

A

Concept: Paradigm Shift | Definition: Scientific progress occurs through crises and revolutions that replace one dominant paradigm with another.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

Howard Lune & Bruce Berg – Qualitative Research Methods for the Social Sciences

A

Qualitative vs. Quantitative | Definition: Qualitative research uses rich, contextual methods (e.g., interviews, observation) to explore meanings and experiences.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

George E. Marcus – Ethnography in/of the World System

A

Concept: Multi-Sited Ethnography | Definition: A research approach that traces people, objects, or ideas across multiple locations in a globalized world.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Aida Mehrad & M.H. Tahriri Zangeneh – Comparison Between Qualitative & Quantitative Research Approaches

A

Concept: Research Paradigms | Definition: Contrasts objective, numeric-focused quantitative methods with interpretive, context-rich qualitative approaches.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

Kirin Narayan – How Native Is a ‘Native’ Anthropologist?

A

Concept: Native Anthropologist (Positionality) | Definition: Challenges insider/outsider binary; stresses fluid researcher identity and reflexivity.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

Sarah Pink et al. – Digital Ethnography: Principles and Practice

A

Concept: Digital Ethnography | Definition: Applies ethnographic methods to online contexts, recognizing digital spaces as real sites of cultural interaction.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

Kim D. Schopmeyer & B.J. Fisher – Insiders and Outsiders: Exploring Ethnocentrism and Cultural Relativity

A

Concept: Ethnocentrism vs. Cultural Relativism | Definition: Encourages understanding cultures on their own terms rather than judging from one’s own perspective.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

Russell K. Schutt – Investigating the Social World: The Process and Practice of Research

A

Concept: Research Process | Definition: Emphasizes a systematic approach to designing, conducting, and analyzing social research across various methods

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
John Scott – A Matter of Record: Documentary Sources in Social Research
Concept: Documentary Research | Definition: Uses documents (e.g. newspapers, archives) as data, stressing critical evaluation of source authenticity and meaning.
25
Recep Senturk – Comparative Theories and Methods: Between Uniplexity and Multiplexity
Concept: Uniplexity vs. Multiplexity | Definition: Multiplexity describes layered social reality (spiritual/material, individual/collective) and critiques reductionist methods.
26
Paul Thompson & Joanna Bornat – The Voice of the Past: Oral History
Concept: Oral History | Definition: Uses personal memories as historical evidence, giving voice to marginalized groups and challenging archival silence.
27
Lawrence Conrad (ed.) – The World of Ibn Tufayl: Interdisciplinary Perspectives on Hayy ibn Yaqzan
Concept: Hayy ibn Yaqzan – Philosophy in Story | Definition: Explores autodidactic enlightenment; the idea that isolated reason can lead to truth without society or revelation.
28
W.E.B. Du Bois – The Souls of Black Folk
Concept: Double Consciousness | Definition: Describes the dual awareness African Americans experience—seeing themselves through their own eyes and through a racist society’s gaze.
29
Emile Durkheim – The Division of Labor in Society
Concept: Mechanical vs. Organic Solidarity | Definition: Mechanical solidarity binds traditional societies via shared norms; organic solidarity binds modern societies via specialized interdependence.
30
Emile Durkheim – Suicide: A Study in Sociology
Concept: Social Integration & Anomie | Definition: Identifies four types of suicide based on levels of integration and regulation, introducing anomie as normlessness in modern life.
31
Emile Durkheim – The Elementary Forms of Religious Life
Concept: Collective Effervescence & Sacred/Profane | Definition: Religion emerges from rituals that distinguish sacred from profane, uniting society through collective emotional energy.
32
Norbert Elias – The Civilizing Process
Concept: Civilizing Process (Habitus & Self-Control) | Definition: Traces how external social constraints (etiquette, norms) become internalized as self-discipline over time.
33
Erving Goffman – The Presentation of Self in Everyday Life
Concept: Dramaturgy & Impression Management | Definition: Social life is like theater; people perform roles in everyday interactions to manage others' perceptions using scripts, settings, and props.
34
Antonio Gramsci – Prison Notebooks
Concept: Cultural Hegemony | Definition: Ruling classes maintain power not only through coercion but by securing consent via civil institutions that naturalize dominant ideologies.
35
Ibn Tufayl – Hayy ibn Yaqzan
Concept: Autodidactic Enlightenment | Definition: Allegorical tale showing how reason alone, without teacher or scripture, can lead to knowledge of the natural and divine order.
36
Ibn Khaldun – The Muqaddimah
Concept: 'Asabiyyah (Social Cohesion) | Definition: Group solidarity drives the rise and fall of dynasties; strong 'asabiyyah fosters power, while its decline leads to social decay.
37
Claude Lévi-Strauss – The Elementary Structures of Kinship
Concept: Alliance Theory (Exchange of Women) | Definition: Kinship systems form through reciprocal marriage exchanges that create social bonds and alliances beyond blood ties.
38
Karl Marx – Economic and Philosophic Manuscripts of 1844
Concept: Alienation | Definition: Under capitalism, workers are alienated from their labor, products, human essence, and others, causing self-estrangement and disempowerment.
39
Karl Marx – The Eighteenth Brumaire of Louis Bonaparte
Concept: Class Forces in History | Definition: Analyzes how class divisions and historical conditions enabled Napoleon III's rise; shows how the state can balance classes when no class dominates.
40
Karl Marx & Friedrich Engels – The Communist Manifesto
Concept: Class Struggle & Revolution | Definition: History is driven by class conflict; capitalism produces its own gravediggers (proletariat), who must unite and overthrow the bourgeoisie.
41
Aldon D. Morris – The Scholar Denied: W. E. B. Du Bois and the Birth of Modern Sociology
Concept: Du Bois as Canonical Founder | Definition: Argues that Du Bois pioneered empirical sociology and race studies, but was excluded from the canon due to systemic racism.
42
Sayyid Qutb – Milestones
Concept: Jahiliyya and Islamic Vanguard | Definition: Modern society is in a state of ignorance (jahiliyya); a devout vanguard must restore true Islam and God's sovereignty, justifying revolutionary jihad.
43
George Ritzer – Classical Sociological Theory (textbook
Concept: Classical Canon Summary | Definition: Synthesizes foundational concepts from classical theorists to show how their insights remain central to analyzing modern social life.
44
George Ritzer – Postmodern Social Theory
Concept: Postmodern Social Theory | Definition: Highlights ideas like hyperreality, deconstruction, and fragmented identity; critiques grand narratives and emphasizes plurality and irony in social analysis.
45
Edward W. Said – Orientalism
Concept: Orientalism (Discourse of Power) | Definition: Western depictions of the East served colonial interests, constructing the Orient as inferior to justify domination; knowledge as power.
46
Georg Simmel – On Individuality and Social Forms
Concept: Individuality and Social Form | Definition: Individual identity is shaped by social forms; modern urban life fosters both uniqueness and detachment within patterned interactions.
47
Gayatri C. Spivak – 'Can the Subaltern Speak?'
Concept: Subaltern & Voice | Definition: Argues that the subaltern is structurally silenced in both imperial and academic discourse; calls for reflexive methods that resist ventriloquizing the marginalized.
48
Charles Taylor – A Secular Age
Concept: Immanent Frame | Definition: Rather than transcendent, modernity shifted belief into a choice within a secular, naturalistic frame; even religious life is shaped by secular reason and pluralism, not naive certainty.
49
Bryan S. Turner – Weber and Islam
Concept: Patrimonialism in Islam | Definition: Revisits Weber’s claim that Islamic societies lacked the rationalization needed for capitalism; critiques orientalist assumptions and highlights patrimonial structures.
50
Immanuel Wallerstein – The Modern World-System
Concept: Core-Periphery World-System | Definition: Modern capitalism is a global system structured by core, periphery, and semi-periphery regions, generating wealth through unequal exchange and exploitation.
51
Patrick Wolfe – 'Can the Muslim Speak? An Indebted Critique'
Concept: Muslim Subaltern & Representation | Definition: Builds on Spivak to question how Muslim voices are silenced or distorted in colonial and academic discourse; urges awareness of Islamophobia in subaltern theory.
52
Shmuel Eisenstadt – Multiple Modernities
Concept: Theoretical Pluralism | Definition: Surveys diverse sociological paradigms (e.g. functionalism, conflict theory, feminism, postmodernism), emphasizing no dominant framework but a plural set of tools.
53
Max Weber – Economy and Society
Concept: Social Action & Authority | Definition: Lays out the foundation for interpretive sociology, types of social action, and forms of legitimate domination including traditional, charismatic, and legal-rational authority.
54
Max Weber – The Protestant Ethic and the Spirit of Capitalism
Concept: Religious Roots of Capitalism | Definition: Argues that Protestant asceticism, especially Calvinism, contributed to the development of capitalist rationality and work ethic.
55
Max Weber Protestant Ethic and the Spirit of Capitalism
Concept: Religious Roots of Capitalism | Definition: Argues that Protestant asceticism, especially Calvinism, contributed to the development of capitalist rationality and work ethic.
56
Max Weber – Politics as a Vocation
Concept: Legitimate Domination & Ethics | Definition: Defines the state by its monopoly on legitimate violence and contrasts the ethics of conviction vs. ethics of responsibility.
57
Max Weber – Bureaucracy
Concept: Rational-Legal Authority | Definition: Bureaucracy is the most efficient form of organization due to rules, hierarchy, and impersonality, but risks dehumanization and disenchantment.
58
Irfan Ahmad – Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace
Concept: Islamic Critique | Definition: Explores Islamic traditions as a source of critical thought, challenging the Eurocentric assumption that critique is exclusive to secular Enlightenment reason.
59
Sara Ahmed – The Cultural Politics of Emotion
Concept: Affective Politics | Definition: Emotions are not private feelings but circulate socially and politically to shape bodies, identities, and collective attachments.
60
Isma'il R. al-Faruqi – Islamization of Knowledge: General Principles and Workplan
Concept: Epistemological Integration | Definition: Proposes the restructuring of knowledge systems by integrating Islamic worldview with contemporary academic disciplines.
61
Louis Althusser – On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses
Concept: Ideological State Apparatus | Definition: Institutions such as schools, churches, and media reproduce capitalist relations by inculcating ideology in subjects.
62
Benedict Anderson – Imagined Communities: Reflections on the Origin and Spread of Nationalism
Concept: Imagined Communities | Definition: Nations are socially constructed communities, imagined by the people who perceive themselves as part of them.
62
Hannah Arendt – The Human Condition
Concept: Vita Activa | Definition: Distinguishes labor, work, and action as fundamental modes of human activity; emphasizes action and plurality as the basis of political life.
63
Talal Asad – Formations of the Secular: Christianity, Islam, Modernity
Concept: Genealogy of Secularism | Definition: Secularism is not neutral but historically Christian; Asad critiques its assumptions and effects in shaping religious discourse.
64
José Casanova – The Secular, Secularizations, Secularisms
Concept: Multiple Secularities | Definition: Differentiates between the secular as condition, process, and ideology; reassesses religion’s role in public life.
65
Jean Baudrillard – Selected Writings
Concept: Hyperreality | Definition: In postmodern culture, reality is replaced by simulations and signs that refer only to themselves, erasing the distinction between real and representation.
66
Malik Bennabi – The Question of Culture
Concept: Civilizational Renewal | Definition: Argues that cultural underdevelopment in Muslim societies stems from loss of creative energy and dependence on external models.
67
Bruce Lawrence & Howard Lune – Qualitative Research Methods for the Social Sciences
Concept: Qualitative Inquiry | Definition: Introduces foundational approaches to qualitative research, including interviews, ethnography, case studies, and thematic analysis.
68
Peter L. Berger & Thomas Luckmann – The Social Construction of Reality
Concept: Social Constructionism | Definition: Reality is created and maintained through social processes, especially habitualized interactions and institutionalization.
69
Russell Bernard – Research Methods in Anthropology
Concept: Ethnographic Technique | Definition: Comprehensive guide to methods such as participant observation, structured interviewing, and comparative analysis in anthropological fieldwork.
70
T.B. Bottomore – Marxist Sociology
Concept: Marxist Theory | Definition: Summarizes and applies Marx’s historical materialism, class struggle, and critiques of capitalism within sociological analysis.
71
T.B. Bottomore & Robert Nisbet – A History of Sociological Analysis
Concept: Sociological Traditions | Definition: Traces key debates and intellectual trajectories within classical and modern sociological theory.
72
Pierre Bourdieu – Outline of a Theory of Practice
Concept: Habitus and Field | Definition: Introduces habitus, capital, and field to explain how social practices reproduce structures through embodied dispositions.
73
Pierre Bourdieu – Forms of Capital
Concept: Capital Conversion | Definition: Capital exists in economic, cultural, social, and symbolic forms; power stems from converting between them within social fields.
74
Steven M. Buechler – Understanding Social Movements
Concept: Movement Theories | Definition: Surveys resource mobilization, political process, and new social movement theory as frameworks for collective action.
75
Michael Burawoy – The Extended Case Method
Concept: Reflexive Sociology | Definition: Advocates using cases to extend theory by situating micro-level ethnography in relation to macro-level structures.
76
Judith Butler – Gender Trouble
Concept: Performativity | Definition: Gender is not a stable identity but a series of acts; critiques binary frameworks and foundationalism in gender theory.
77
Talal Asad – Genealogies of Religion
Concept: Discursive Formation | Definition: Examines how modern concepts of religion are shaped by Western discourse, power, and colonial epistemologies.
78
Michel de Certeau – The Practice of Everyday Life
Concept: Tactics vs. Strategies | Definition: Everyday people resist institutional power through subtle practices and appropriations within structured environments.
79
Dipesh Chakrabarty – Provincializing Europe
Concept: Postcolonial Historicism | Definition: Challenges the universalizing narratives of European modernity and calls for plural temporalities in historiography.
80
Partha Chatterjee – The Nation and Its Fragments
Concept: Postcolonial Nationalism | Definition: Critiques nationalist discourse in postcolonial states as reproducing colonial hierarchies while creating a hybrid political modernity.
81
Claude Lévi-Strauss – Structural Anthropology
Concept: Binary Oppositions | Definition: Human cultures are structured by universal patterns in myths, kinship, and language, which reveal underlying binary oppositions.
82
Recep Şentürk – Narrative Social Structure
Concept: Civilizational Sociology | Definition: Proposes a tripartite framework of relationality, horizontal and vertical pluralism to study Islamic and global societies.
83
C. Wright Mills – The Sociological Imagination
Concept: Sociological Imagination | Definition: The ability to link personal troubles to public issues by situating biography within historical and social contexts.
84
Frantz Fanon – Black Skin, White Masks
Concept: Racial Alienation | Definition: Examines the psychological effects of colonization and the internalization of whiteness among the colonized.
85
Edward Said – Orientalism
Concept: Discourse of Othering | Definition: Critiques Western representations of the East as a discursive construction used to justify domination and colonialism.
86
Homi Bhabha – The Location of Culture
Concept: Hybridity | Definition: Cultural identity is formed through in-between spaces of colonial encounter, creating ambivalence and hybrid subjectivities.
86
Gayatri Chakravorty Spivak – Can the Subaltern Speak?
Concept: Subaltern Silencing | Definition: Argues that colonial and academic structures prevent true representation of the subaltern, reinforcing epistemic violence.
86
Michel Foucault – The History of Sexuality Vol. 1
Concept: Biopower | Definition: Power is productive, managing populations through knowledge of bodies, sexuality, and life itself.
86
Bruno Latour – We Have Never Been Modern
Concept: Actor-Network Theory | Definition: Challenges the separation of nature and society, arguing that humans and nonhumans form networks of agency.
86
Michel Foucault – Discipline and Punish
Concept: Panopticism | Definition: Modern power operates through surveillance, normalization, and discipline rather than overt violence.
87
Zygmunt Bauman – Liquid Modernity
Concept: Liquid Modernity | Definition: Describes a postmodern condition of constant change, instability, and individualization in contrast to 'solid' modern structures.
87
Shmuel Eisenstadt – Multiple Modernities
Concept: Plural Modernities | Definition: Modernity is not a single Western trajectory but takes diverse cultural and historical forms globally.
88
Anthony Giddens – The Constitution of Society
Concept: Structuration Theory | Definition: Social practices are recursively produced through the duality of structure and agency.
88
Ulrich Beck – Risk Society
Concept: Reflexive Modernization | Definition: Late modernity is characterized by manufactured risks(not goods) and the transformation of institutions and identities.
89
Norbert Elias – The Civilizing Process
Concept: Civilizing Process | Definition: Long-term changes in manners and state formation led to increased self-regulation and interdependence in Western Europe.
90
Raewyn Connell – Southern Theory
Concept: Decolonizing Sociology | Definition: Calls for recognition of social theory from the Global South as valid and necessary for global sociology.
91
Patricia Hill Collins – Black Feminist Thought
Concept: Matrix of Domination | Definition: Interlocking systems of oppression—race, gender, and class—shape the experiences and knowledge of Black women.
92
Charles Tilly – Durable Inequality
Concept: Categorical Inequality | Definition: Inequality persists because social categories are reproduced through organizational practices and social closure.
93
Immanuel Wallerstein – The Modern World-System
Concept: World-Systems Theory | Definition: Global capitalism is organized into core, semi-periphery, and periphery regions linked by unequal economic exchange.
94
Samir Amin – Eurocentrism
Concept: Eurocentrism | Definition: Critiques the ideological dominance of European historical narratives and their universalist claims about modernity.
95
Boaventura de Sousa Santos – Epistemologies of the South
Concept: Cognitive Justice | Definition: Advocates for the inclusion of non-Western knowledges in global epistemological debates and institutional practices.
96
Henri Lefebvre – The Production of Space
Concept: Social Production of Space Definition: Lefebvre argues that space is not a neutral container but is socially produced through political, economic, and symbolic practices. He distinguishes between perceived (everyday spatial practices), conceived (representations by planners, scientists), and lived space (subjective and symbolic experience), emphasizing how capitalist spatial logic shapes urban life and marginalizes alternatives.
97
Ali Shariati – Return to the Self
Concept: Disalienation through Islamic Consciousness Definition: Shariati calls for a return to an authentic Islamic self as a response to Western cultural imperialism and spiritual alienation. Blending existentialist and Shiʿi thought, he emphasizes self-awareness (khudi) as a revolutionary act that reconnects individuals with divine purpose and collective historical identity.
98
W.E.B. Du Bois – The Souls of Black Folk
Concept: Education as Liberation Definition: Du Bois argues that true freedom for African Americans requires more than vocational skills—it demands access to liberal arts education that cultivates critical thought, moral leadership, and historical consciousness. Education, for Du Bois, is not merely instrumental but emancipatory, forming the basis for racial uplift, civic agency, and the development of a cultured elite capable of challenging structural injustice.
99
Front: Talal Asad – Genealogies of Religion(Geertz Critique)
Concept: Critique of Geertz’s Definition of Religion Definition: Asad critiques Clifford Geertz’s symbolic definition of religion for assuming a universal, transhistorical essence rooted in meaning-making and belief. He argues that this view decontextualizes religion from power, discipline, and historical specificity. For Asad, religion is not just a system of symbols but a discursive tradition shaped by institutions, practices, and forms of regulation—particularly within the context of Western secular modernity.
100
Hans-Georg Gadamer – Truth and Method
Concept: Fusion of Horizons (as Reflexivity) Definition: Gadamer’s “fusion of horizons” describes the dialogical process through which understanding occurs by merging the interpreter’s historical perspective with that of the text or other. This is not relativism, but a reflexive openness to being transformed by the encounter. Reflexivity here means recognizing one’s own historical prejudices and allowing them to be challenged through genuine engagement with the other’s horizon of meaning.
101
Şerif Mardin – Religion and Social Change in Modern Turkey: The Case of Bediüzzaman Said Nursi
Concept: Islamic Civil Society as Counter-Hegemony Definition: Mardin frames Nursi’s movement as a moral civil society challenging secular modernization, not through opposition but via Islamic reinterpretation. The Nur community fosters ethical literacy and collective piety, illustrating how religious discourse can modernize without secularizing.