Cosmological Argument Flashcards

(69 cards)

1
Q

What central question does Leibniz pose in support of cosmological arguments?

A

“Why is there something rather than nothing?”

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2
Q

What do cosmological arguments attempt to prove?

A

That God’s existence is the required explanation of what exists.

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3
Q

What kind of argument is the cosmological argument typically?

A

A posteriori, based on observation of the world.

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4
Q

What is the conclusion drawn from cosmological arguments?

A

That a first cause or necessary being is the only explanation for the origin of what exists.

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5
Q

Into what two categories can cosmological arguments be divided?

A

Arguments based on causation and arguments based on contingency.

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6
Q

What does Aquinas mean by ‘motion’ in his First Way?

A

Any kind of change—understood as the actualisation of a potential.

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7
Q

What is Aquinas’ First Way (from motion) in premise-conclusion form?

A

P1. We observe motion.
P2. Motion is the actualization of a thing’s potential.
P3. A thing can only be in motion if moved.
P4. A mover must be actual.
P5. A thing cannot move itself.
C1. All motion comes from something else.
P6. Without a first mover, no motion would exist now.
C2. There must be an unmoved first mover (pure actuality): God.

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8
Q

What is Aquinas’ Second Way (from efficient causation) in premise-conclusion form?

A

P1. We observe efficient causation.
P2. Nothing can cause itself.
P3. There is a logical order of causes (first, intermediate, ultimate).
P4. If the first cause doesn’t exist, neither does the effect.
C1. There must be a first cause.
C2. An infinite regress is impossible.
C3. The first cause is uncaused: God.

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9
Q

What kind of causation does Aquinas use in the First and Second Ways?

A

Aristotelian efficient causation.

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10
Q

What is the difference between sustaining and temporal causation in Aquinas’ view?

A

Sustaining causation happens simultaneously and is ontologically dependent, while temporal causation is sequential over time.

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11
Q

What is an example of temporal causation (per accidens/in fieri)?

A

A father creates a son, who independently creates his own son.

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12
Q

Why can temporal causes exist without their original causes?

A

Because each member of a temporal sequence has its own independent causal power.

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13
Q

What is an example of sustaining causation (per se/in esse)?

A

A hand moves a stick which moves a stone—all at the same time.

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14
Q

Why is sustaining causation ‘atemporal’?

A

Because all causes and effects happen simultaneously and depend on a higher cause, not sequential time.

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15
Q

What is meant by ‘ontologically first’ in Aquinas’ argument?

A

The first cause is supreme in the hierarchy of causes, not first in time but in dependence.

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16
Q

How does Copleston describe Aquinas’ idea of causal order?

A

A present causal hierarchy, not a past sequence.

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17
Q

What does Aquinas say about infinite temporal causal series?

A

He allows they could exist because each member has independent causal power.

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18
Q

What is Aquinas’ view on infinite sustaining series?

A

Even if infinite, they still require a primary cause to explain their causal power.

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19
Q

How does Edward Feser illustrate the need for a primary cause in a sustaining series?

A

A paintbrush cannot move itself even if its handle is infinitely long.

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20
Q

What quality must the first sustaining cause have according to Feser?

A

Absolutely independent causal power—pure actuality.

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21
Q

What is Copleston’s interpretation of Aquinas’ argument?

A

Without a first unmoved mover or cause, there would be no motion or causation now.

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22
Q

What is the Kalam Cosmological Argument’s structure?

A

P1. Everything that begins to exist has a cause.
P2. The universe began to exist.
C1. Therefore, the universe has a cause.

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23
Q

Who developed and named the modern Kalam Cosmological Argument?

A

William Lane Craig.

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24
Q

Why does Craig say the cause of the universe must be personal?

A

Because scientific explanation only works within the universe. The universe’s origin must be by intelligent design.

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25
Why must the cause of the universe be omnipotent and timeless?
It must create from nothing (ex nihilo) and exist outside time and space.
26
How does Craig justify the first premise of the Kalam argument?
Via the causal principle—something cannot come from nothing.
27
What argument does Craig give against actual infinites?
In reality, infinite sets (e.g., libraries) lead to paradoxes like subsets equaling the whole.
28
How does Craig argue against infinite regress via addition?
You can't arrive at the present moment if an infinite number of moments had to pass first.
29
What a posteriori evidence does Craig offer for the universe’s beginning?
The Big Bang theory supports a finite past.
30
What is a logical counter to the impossibility of infinite regress?
Hume says it’s not logically contradictory, just hard to imagine.
31
How does Cantor respond to Craig's infinity paradox?
Infinite sets can logically be equal to their subsets—this is a known mathematical property.
32
What is one metaphysical counter to Craig’s argument against infinite regress?
We lack enough evidence to say whether the universe began or always existed.
33
What is the cyclic universe theory’s implication for infinite regress?
The universe may eternally collapse and expand, avoiding infinite time on a single timeline.
34
What does Guth’s inflation theory suggest about the universe’s origin?
Quantum energy may have eternally existed and produced our universe.
35
Why do scientific theories about infinite regress challenge the cosmological argument?
Because they show it is possible, undermining the claim that an infinite regress is impossible.
36
Why do Aquinas and Leibniz believe infinite regress doesn't defeat their arguments?
Because even an infinite series must either be contingent (needs explanation) or composed of secondary causes (requires a primary cause).
37
What is the main strength of the causal principle in cosmological arguments?
It aligns with the metaphysical idea that something cannot come from nothing (ex nihilo nihil fit).
38
What is William Lane Craig’s justification for the causal principle?
It is based on the metaphysical intuition that something cannot come from nothing.
39
According to Hume, why is the causal principle not analytically true?
Because it can be denied without contradiction, unlike logical absurdities (e.g., four-sided triangle).
40
What would it take for the causal principle to be justified a posteriori?
Observing causes in reality—but Hume argues we haven’t observed the origin of the universe.
41
How does Hume critique applying causal reasoning to the universe's origin?
We can't infer from causation within the universe to its origin—we’ve never observed that.
42
Why is Aquinas’ argument said to survive Hume’s critique?
Because Aquinas doesn’t argue that everything has a cause—only that secondary causes need a primary cause.
43
What is a secondary cause, and why must it have a primary cause?
A cause whose causal power is derived from something else—it cannot originate causal power.
44
What modern scientific theory supports Hume's sceptical stance?
Quantum mechanics—some interpretations suggest events can be uncaused.
45
How does Alan Guth’s inflation theory challenge the cosmological argument?
It shows the universe might be created from nothing with zero total energy—a 'free lunch'.
46
What does Lawrence Krauss argue about the universe’s origin?
The universe can arise from nothing without God, using quantum physics.
47
What is the main claim of contingency-based cosmological arguments?
Contingent beings require an external explanation; they depend on something else for their existence.
48
What do contingency arguments attempt to establish beyond causation arguments?
They aim to show that a necessary being (God) exists — one that cannot cease to exist.
49
Why is seeking an ultimate explanation a strength of contingency arguments?
It targets the fundamental nature of existence, not just temporal causation.
50
What is Aquinas' Third Way?
An argument that contingent beings must rely on a necessary being — “that thing we call God.”
51
What is a key objection to Aquinas’ Third Way?
It assumes a finite regress of contingent beings without proving an infinite one is impossible.
52
How might Aquinas respond to the idea of an infinite regress of contingent beings?
By arguing that even an infinite contingent series must ultimately depend on a necessary being.
53
What is Leibniz's Principle of Sufficient Reason (PSR)?
Every true fact must have a reason why it is so and not otherwise.
54
What is Leibniz’s cosmological argument in brief?
Contingent things require an explanation, which must lie in a necessary being — God.
55
Why does Leibniz think even an infinite series needs a cause?
Because an infinite regress defers explanation forever, giving no true reason.
56
What is Leibniz’s geometry book analogy meant to show?
Copying from past versions explains individual books, but not why books have always existed — just like contingent beings.
57
What is the fallacy of composition in the cosmological debate?
Assuming that because each part of the universe has a cause, the universe as a whole must too.
58
How do Feser and Copleston defend cosmological arguments from the fallacy of composition charge?
They argue the need for explanation isn’t about parts adding to a whole, but about all contingent things needing explanation.
59
How do Hume and Russell respond to the idea that a whole series needs explanation?
A “series” is just a mental grouping — not a thing requiring a separate cause.
60
How does Aquinas' concept of a sustaining series avoid Hume and Russell’s objection?
It’s not a mental construct but an objective causal structure requiring a primary cause.
61
Why might sustaining causation strengthen Aquinas’ argument?
It implies ongoing dependence on a necessary being, not just initial causation.
62
What criticism is made of sustaining causation?
There’s no clear evidence it exists — everything we observe could be explained temporally.
63
What is Hume’s argument against a ‘necessary being’?
No being’s non-existence is logically contradictory; so, no being is logically necessary.
64
What does Hume say about the phrase 'necessary existence'?
It’s meaningless — we can always conceive of something not existing.
65
How does Kripke’s idea of metaphysical necessity counter Hume?
God could be metaphysically necessary — not logically, but necessary due to the kind of being God is.
66
Why doesn’t Hume’s argument defeat the cosmological argument, according to its defenders?
Because the argument doesn’t depend on logical necessity, just metaphysical necessity.
67
How does John Hick describe God’s necessity?
As ontological necessity — a being we can’t imagine ceasing to exist if it exists.
68
What deeper objection does Hume raise against all necessity claims?
Even if necessary beings exist, why not think the universe or matter is the necessary being?
69
Why does the possibility of necessary matter challenge the cosmological argument?
It undermines the claim that the necessary being must be a mind or God — it could be impersonal.