Religious Experience Flashcards

(45 cards)

1
Q

What does William James argue religious experiences are evidence of?

A

Union with a higher power (not necessarily the Christian God).

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2
Q

What did James find when studying religious experiences across different cultures?

A

Mystical experiences occur in all cultures and religions.

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3
Q

What are mystical experiences according to James?

A

Full-blown out-of-body transcendent experiences, not just visions like seeing an angel.

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4
Q

What are the four key features of mystical experiences identified by James?

A

Ineffable, Noetic, Transient, and Passive.

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5
Q

What does ‘ineffable’ mean in James’ criteria?

A

Beyond description or language.

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6
Q

What does ‘noetic’ mean in James’ criteria?

A

Provides knowledge or insight.

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7
Q

What does ‘transient’ mean in James’ criteria?

A

Happens for a limited amount of time.

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8
Q

What does ‘passive’ mean in James’ criteria?

A

The experience happens to the person; they don’t initiate it.

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9
Q

What is the main point of James’ pluralism argument (built on by Walter Stace)?

A

The universal features of mystical experiences suggest they are caused by a real, objective spiritual reality.

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10
Q

What conclusion do James and Stace draw from the similarity in mystical experiences across religions?

A

All religions are valid and tap into the same higher spiritual reality (pluralism).

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11
Q

What did Persinger’s ‘God helmet’ experiment suggest?

A

Religious experiences can be artificially produced by brain stimulation.

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12
Q

How does the similarity of human brains challenge James’ argument?

A

Similar brain structures could cause similar hallucinations without needing a supernatural cause.

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13
Q

What are some natural causes of hallucinations?

A

Drugs, mental illness, fasting, sleep deprivation, or random brain activity.

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14
Q

How does Feuerbach explain the universality of religious experience?

A

As a result of a universal psychological need for meaning or higher purpose.

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15
Q

Why is the naturalistic explanation of religious experiences considered stronger by critics?

A

It’s simpler, based on scientific evidence, and doesn’t require a supernatural hypothesis (Ockham’s Razor).

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16
Q

Why did James believe conversion experiences were especially convincing?

A

Because of their profound, observable, life-changing effects.

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17
Q

How do religious experiences differ from hallucinations, according to James?

A

Religious experiences lead to positive transformation, unlike typical hallucinations.

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18
Q

What case study did James use to support his pragmatism argument?

A

An alcoholic who, after a religious experience, was suddenly able to give up drinking.

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19
Q

How did James define conversion experiences?

A

Transformation from an unhappy, divided self to a unified, happy self.

20
Q

What is an example of a conversion experience James referenced?

A

St Paul (formerly Saul) who converted to Christianity after seeing Jesus.

21
Q

What medical explanation is suggested for St Paul’s experience?

A

Dr. Ramachandran suggests he may have had epilepsy, which can cause hallucinations.

22
Q

Why is James’ argument weakened despite the life-changing effect of experiences?

A

Some hallucinations can also be life-changing if they occur in the right context to the right person.

23
Q

How does science explain religious experiences and hallucinations?

A

As projections of the imagination, better explained through neuroscience and psychology.

24
Q

What principle supports the natural explanation over the supernatural one?

A

Ockham’s Razor – prefer the simpler explanation that works.

25
What did Freud believe religion was?
Wish-fulfilment caused by unconscious fears and desires (e.g., fear of death and responsibility).
26
How does Freud explain the idea of God?
A projection of the unconscious mind to create comfort (e.g., eternal father, afterlife).
27
What analogy does Freud use to explain religious hallucinations?
Like hallucinating water when desperate in a desert, humans hallucinate God due to deep wishes.
28
What methodological criticism is made of Freud?
He lacked scientific evidence, used small and unrepresentative samples, and overgeneralised.
29
How does conversion experience challenge Freud’s theory?
People already believing in an afterlife convert to a different religion, suggesting it's not just wish-fulfilment.
30
Why can’t Freud’s theory explain St Paul’s conversion?
Paul was already religious and believed in an afterlife through Judaism.
31
What’s the overall evaluation of Freud’s explanation?
It may apply to some, but lacks evidence and is too generalised to explain all religious experiences.
32
What is Swinburne’s main argument regarding religious experience?
REs are evidence for God’s existence based on the principles of credulity and testimony.
33
What is the principle of credulity?
If something appears real to someone, we should trust that it probably is unless we have reason not to.
34
What is the principle of testimony?
If someone tells you they experienced something, you should believe them unless there's a reason not to.
35
When does Swinburne accept it's rational to dismiss a religious experience?
When there’s evidence of drugs, sleep deprivation, mental illness, etc.
36
What is Swinburne’s point about unexplained religious experiences?
If no counter-evidence exists, we should accept them as valid evidence for God.
37
What is a key criticism of Swinburne's argument?
Extraordinary claims require extraordinary evidence, and REs alone aren’t strong enough.
38
Why is Swinburne’s argument considered insufficient for belief in God?
Even if REs are evidence, they may not be strong enough to justify belief without further support.
39
What is a corporate religious experience?
A religious experience shared by multiple people at the same time.
40
What is an example of a corporate religious experience?
The Toronto Blessing – people felt the Holy Spirit, spoke in tongues, rolled on the floor laughing.
41
Why are corporate REs considered harder to dismiss?
Because they occur simultaneously in groups, not explained easily by individual conditions.
42
How can group religious experiences be explained naturally?
Through psychological phenomena like social compliance, mass hysteria, and mob mentality.
43
What does the example of witch hunts show about group experiences?
Entire groups can genuinely believe in false or irrational events.
44
What is the best explanation for corporate religious experiences according to critics?
Shared delusions or collective psychological phenomena, not supernatural activity.
45
Why is a supernatural explanation for corporate REs unnecessary?
Scientific and psychological explanations are sufficient and more rational.