death and the afterlife Flashcards

(61 cards)

1
Q

Eschatology.

A

‘Discussion of the last things’, discussion of that related to the end of time.

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2
Q

Mark 1:14.

A

The time is fulfilled , and the kingdom of God has come near.

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3
Q

Parousia.

A

‘Arrival’, referring to the second coming or arrival of Christ.

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4
Q

The Book of Revelation.

A

‘Then i saw a new heaven and a new Earth; for the first heaven and first earth had passed away.’

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5
Q

Inaugurated eschatology.

A

Idea that the Kingdom of God has already begun.

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6
Q

John the Divine on Jesus’ death.

A

Washed away sin so that the righteous may live in the New Jerusalem and experience God.

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7
Q

Hades/Sheol.

A

Place of departed spirits awaiting judgement.

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8
Q

Gehenna.

A

Symbol of punishment for the wicked.

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9
Q

The Story of the Richman and Lazarus.

A

Luke 16:19-31.

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10
Q

Problem of the delay of the parousia.

A

No one knows or can estimate when Jesus will come again, and it is suggested that the end will arrive with no warning.

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11
Q

Problem of the place of the Kingdom of God.

A

The Book of Revelation suggests the Kingdom will not be a new place but an improved continuation; others suggest is is a metaphysical place.

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12
Q

John’s Gospel on judgement.

A

Judgement is personal and continual, which is more important than a final judgement.

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13
Q

Millenarianism/Chiliastic Doctrine.

A

Belief Christ will return and rule Earth for a thousand years following the Last Judgement.

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14
Q

Moral issue caused by some millenarianists.

A

Encouraging environmental or nuclear destruction to hasten the end and establish the Kingdom of God.

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15
Q

Why do Catholics teach purgatory.

A
  • It is fair for those who are not evil but are not prepared for God either.
  • Ambiguity between personal and final judgement.
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16
Q

1 Corinthians quote suggesting a purgatory.

A

“The builder will be saved but only as through fire.”

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17
Q

The Parable of the Sheep and the Goats.

A

Matthew 25.

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18
Q

J.N.D Kelly’s focuses on early Christian eschatology.

A
  • Parousia.
  • Resurrection.
  • Judgement.
  • End of present order.
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19
Q

Origen on hell.

A

Hell was a spiritual state which is painful because of individuals ‘interior anguish’ which would pass away when the world was redeemed.

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20
Q

Origen comment on hell.

A

“Each sinner kindles its own fire.”

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21
Q

Gregory of Nyssa on hell.

A

Judgement and torture in hell is actually the guilty conscience of the person in front of Christ.

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22
Q

Dante’s ‘Divine Comedy’.

A

Hell is made up of nine circles characterised by Christian vices and each person is punished according to their sin.

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23
Q

Luke 10:18 depiction of Lucifer.

A

Equated to Satan with giant wings to fan freezing cold air over traitors, making them too cold to do anything including beg forgivness.

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24
Q

Examples of sinners in Dante’s depiction of hell.

A

Judas, Brutus, Cassius and his political rivals.

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25
Tillich comment on hell.
"Heaven and hell must be taken seriously as metaphors for the polar ultimates in the experience of the divine."
26
Tillichs understanding of hell.
Being alienated from the divine, so with no purpose, joy or creativity.
27
Jean-Paul Satre's play.
Huis Clos.
28
Final words of 'Huis Clos'.
"Hell is other people."
29
Catholic teachings of hell.
It is for people who have committed mortal, a result of free will and self-exclusion.
30
Catechism on hell.
"Eternal seperation from God, in whom alone man can possess the life and happiness for which he has created and for which he longs."
31
Ambrose on purgatory.
Place for sous to have a foretaste of either heaven or hell.
32
Origen on purgatory.
A probationary school where souls have the ability to go through many experiences to perfect itself.
33
Gregory of Nyssa on purgatory.
For purifying peoples sins so they can enter heaven redeemed.
34
Dante's view of purgatory.
Soul, driven by love, ascends 'terraces of the mountain' at the end of which is the beatific vision.
35
Judas Maccabeus.
Would pray for dead souls to be freed from sin.
36
John Hick on the intermediate state.
"A gap between the individuals imperfection at the end of this life and the perfect heavenly state."
37
1 Corinthians 13:12.
"Face to face."
38
Catechism on heaven.
"State of supreme, definitive happiness."
39
Empyrean.
Dante's term for God's light decsending to illuminate knowledge.
40
Heaven according to Dante.
Ten spheres of bliss with different levels of intellectual truth.
41
Beatific vision.
Final and perfect human state of everlasting happiness and knowledge of God.
42
Mark 13:27.
"Then he will send out the angels, and gather his elect."
43
Predestination.
Christian teaching that God choses people and guides some people to eternal salvation.
44
Limited election.
Salvation is only for those God choses.
45
Limited atonement.
Jesus died for the sins of only some.
45
Unlimited election.
God calls all people to salvation.
45
Alistar McGrath on election and predestination.
"Often regarded as one of the most enigmatic and puzzling aspects of Christian theology."
45
Perdition.
Umbrella term for eternal punishment, hell, purgatory, damnation, etc.
45
Single predestination.
God elects only those whom he ordains to enter heaven and eternal life.
46
Double predestination.
God elects only those he ordains to enter heaven and also decrees who is reprobate for hell.
46
Divine decree.
God's judgement or ruling.
46
Antelapsarian decree.
God decreed who were the elect at the moment of creation before the Fall.
46
Postlapsarian decree.
God decreed who were the elect after the Fall.
46
Westminster Confession of Faith.
Confesion drawn up in demand of the English government in 1646.
46
Voluntas abscondita.
God's hidden will.
46
Calvin's arguments.
- God's will is hidden. - God revelations are in proportion to our knoweldge. - Christians must preach the gospel to all. - All have to act morally.
47
Aquinas' criticism of Calvin.
Leaping "over high roofs".
48
Catechism on predestination.
"God predestines no one to go to hell."
48
Apokatastasis/universalism.
Hell is not eternal and the comsos' goal is perfection and restoration to a pre-Fallen state.
49
Karl Barth on Jesus as elector and elected.
Jesus' incarnation shows He is the elector for those to be redeemed and He is elected as entering into humanities fallen state.
50
Karl Barth comment on the afterlife.
"I dont believe in univeralism, but i do believe in Christ, the reconciler of all."