knowledge of God's existence Flashcards

(43 cards)

1
Q

Natural theology.

A

Considers that God can be known through reason and observation of the natural world.

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2
Q

Revealed theology.

A

Considers that God can only be known when he lets himself be known.

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3
Q

Incorrigible facts.

A

Facts which are unshakebley or unalterably the case.

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4
Q

Knowledge as understood in the ancient world.

A

“Wisdom” which came from true knoweldge of oneself.

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5
Q

Point of contact.

A

God’s revelation in the world which provides humans with the first step to knowing him as redeemer.

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6
Q

Calvin in ‘Institutes of the Christian Religion’.

A

“Without knowledge of the self there is no knowledge of God.”

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7
Q

Sensus divinitatis.

A

‘Sense of God/the divine’.

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8
Q

The unknown God speech from Paul to Athenians.

A

Paul convinces the Greeks that the ‘unknown God’ they have been worshipping is actually the true Christian God.

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9
Q

Universal consent argument.

A

Cicreo point out that so many people belief in a God that there most be some form of divine being.

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10
Q

Catechism on human nature.

A

“Openness to truth and anxiety.”

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11
Q

Duplex cognitio Domini.

A

‘The two-fold knowledge of God’, knowing God as a creator and a redeemer.

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12
Q

Psalm 19:1.

A

“The heavens are telling the glory of God; and the firmament proclaims his handiwork.”

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13
Q

Principle of accomodation.

A

Principle that God manifests himself through creation in ways that human finite minds can best understand.

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14
Q

Calvin on God and the principle of accomodation.

A

God reveals part of his apperance, but his essense, in forms that our brains can comprehend.

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15
Q

Process theology.

A

Theology based on the idea that God and the universe act, develop and evolve in tandem to maximise greatest potential in each moment.

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16
Q

Si integer stetisset Adam.

A

‘If Adam had remained upright’, refers to the Fall.

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17
Q

Catholic view of the Fall.

A

Did not stop people knowing God but distracted their desire for them.

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18
Q

Catechism on revealed knowledge of God.

A

“There is another order of knowledge, which man cannot possibly arrive at his own powers: the order of divine Revelation.”

19
Q

Unformed faith.

A

Faith which finds intellectual reasons for the belief but doesnt accept it.

20
Q

Formed faith.

A

Faith which wills to accept what it can believe through intellect.

21
Q

Calvin’s teachings on faith.

A

It is firm and certain knowledge, given to those willing to believe.

22
Q

What does faith require according to catholic and Calvinist belief.

A

God’s grace through the holy Spirit.

23
Q

Trinitarian view of God.

A

God is one but reveals himself through three faucets.

24
Q

Where does Calvin claim knowledge of God the Redeemer is.

A

In Jesus Christ.

25
Karl Barth.
Swiss Reformed minister and theologian, rejected natural theology and embraced revelation theology.
26
Emil Brunner.
Swiss Reformed minister and theologian, rejected revelation theology and embraced natural theology.
27
Brunner's proposal.
God's general revelation allows humans to become aware of their Fallen state but the person of Jesus Christ is what allows our redemption.
28
Imago Dei.
Image of God in humans after the Fall has been destroyed at a material level.
29
Brunner on general revelation.
God communicates through nature, but sin blinds humans so all we can have is a communication point with God but no more.
30
Brunner on true knowledge.
Only avaliable through faith in Christ.
31
Barth's criticisms of Brunner.
- The Fall corrupted humans material self to where our formal self cannot inform our material self of it. - We have no points of contact with God. - Whilst we can percieve order in nature it is not the basis for morality as we see this order only after it has been revealed.
32
Suggestion for Barth's critical analysis of Calvin.
Suspicion of ideology which rose human reason to a God-like status due to rise in Nazism.
33
Reformed epistemology.
View held by modern theologians in Reformed or Calvinist traditions.
34
Plantinga on basic knowledge.
Some Christian revealed beliefs are basic and irreducible.
35
Plantinga on Sensus Divinitatis.
No separate independent natural theology for the knowledge of God but there is a general religious sense which makes it reasonable for Christians to make basic claims; if there was no God there would be no claims to God.
36
Atheological objector.
Platinga's term for those who reject theological claims.
37
Platinga on arguing God's existence.
That arguing a belief in God is no more or less rational than an atheists non-belief.
38
Criticisms of Platinga.
- Claim that many people over many years having a sense of God indicates one is weak as these people could just be mistaken. - Appealing to faith and the Bible, with the predisposition belief in God is unconvincing for most. - Argument that any firmly held beliefs by believers are basic could be used for any belief.
39
Fideism.
Requirement that revelation is essential for the human mind to know anything about God's existence with certainty.
40
'Dogmatic Constitution of Faith'.
Outlawed fideism in favour of a midpoint between natural theology and revealed theology (rationalism and faith).
41
Strength of natural theology.
Knowledge of God is reasonable and compatible with non-Christian belief systems and scientific viewpoints.
42
Challenge to natural theology.
Whether it justifies Christian claims like Christs divinity,the resurrection, eschatological claims, etc as natural theology reduces these claims to human rationality level.
43
Douglas Hedley defending natural theology.
Reason has place in philosophy, but imagination does equally as it is intentional and conscious.