Deck 14 Flashcards

1
Q

What is “Ahavat Hashem” (אהבת השם) and how is it cultivated?

A

Love of God; nurtured through prayer, study, and fulfilling mitzvot with joy.

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2
Q

How does “Binat HaLev” (בינת הלב) inform decision-making?

A

Understanding of the heart; using intuition and emotional intelligence alongside rational thought.

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3
Q

What role does “Cheshbon HaEgo” (חשבון האגו) play in self

A

assessment? - Accounting of the ego; critically examining one’s motives to reduce self-centeredness.

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4
Q

How is “Darchei Shalom” (דרכי שלום) pursued in interpersonal relations?

A

Ways of peace; seeking and promoting harmony in all relationships.

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5
Q

What does “Esek B’Torah” (עסק בתורה) encourage beyond study?

A

Engagement with Torah; applying its teachings actively in life, not just academically.

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6
Q

How does “Geirut” (גיורת) reflect a spiritual transformation?

A

Conversion; the profound personal and spiritual journey towards joining the Jewish people.

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7
Q

What is “Hitkansut” (התקנסות) and its impact on personal growth?

A

Gathering or introspection; coming together or reflecting inwardly for spiritual renewal.

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8
Q

How is “Ishut” (אישות) expressed in marital harmony?

A

Marriage; cultivating a relationship based on respect, love, and shared spiritual goals.

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9
Q

What does “Kedushat Beit HaKnesset” (קדושת בית הכנסת) signify in community worship?

A

Sanctity of the synagogue; treating the communal space of prayer with reverence and as a focal point of community.

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10
Q

How does “Lev Tahor” (לב טהור) guide ethical purity?

A

A pure heart; striving for sincerity and purity in thoughts and deeds.

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11
Q

What is “Mitzvah Gedolah Lehiyot Besimcha Tamid” (מצווה גדולה להיות בשמחה תמיד)?

A

It’s a great mitzvah to always be joyful; maintaining a positive and joyful disposition as a spiritual practice.

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12
Q

How does “Nevi’im” (נביאים) inspire ethical conduct?

A

The Prophets; drawing moral and ethical lessons from the prophetic writings.

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13
Q

What does “Ometz Nesher” (אומץ נשר) symbolize in overcoming challenges?

A

Eagle’s strength; exhibiting courage and resilience in the face of adversity.

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14
Q

How is “Pikuach Nefesh Docheh Shabbat” (פיקוח נפש דוחה שבת) applied in life

A

saving situations? - Saving a life overrides the Sabbath; prioritizing human life above ritual observance.

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15
Q

What role does “Qedushah” (קדושה) play in personal sanctification?

A

Holiness; striving to elevate one’s life and surroundings through spiritual and ethical practices.

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16
Q

How does “Ratzon LeShem Shamayim” (רצון לשם שמים) motivate actions?

A

Willingness for the sake of Heaven; ensuring that one’s motivations are aligned with divine will and for the greater good.

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17
Q

What is “Simchat Mitzvah” (שמחת מצוה) and how is it experienced?

A

The joy of a mitzvah; experiencing joy and fulfillment in the performance of commandments.

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18
Q

How does “Talmud Chacham” (תלמוד חכם) exemplify Jewish learning?

A

A scholar of Torah; representing someone deeply devoted to the study and application of Jewish law and ethics.

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19
Q

What does “Ushpizin” (אושפיזין) teach about hospitality?

A

Spiritual guests; the practice of welcoming symbolic guests, reflecting the value of hospitality during Sukkot.

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20
Q

How is “Va’ad” (ועד) utilized in Musar study?

A

Committee or group; a study group focused on ethical reflection and spiritual accountability.

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21
Q

What is “Yedidut” (ידידות) in the context of friendship?

A

Friendship; forming bonds based on mutual respect, support, and shared values.

22
Q

How does “Zikaron LeMa’asei Bereshit” (זכרון למעשה בראשית) influence environmental ethics?

A

Remembering the act of Creation; inspiring stewardship and care for the environment.

23
Q

What does “Ahavah Rabbah” (אהבה רבה) refer to in divine love?

A

Great love; experiencing and reciprocating the profound love from God.

24
Q

How is “Baal Teshuvah” (בעל תשובה) viewed in the journey of repentance?

A

Master of return; someone who repents and returns to a life aligned with Torah and mitzvot.

25
Q

What role does “Chokhmah” (חכמה) play in understanding the world?

A

Wisdom; applying divine wisdom to gain insight into life’s complexities.

26
Q

How does “Din V’Cheshbon” (דין וחשבון) relate to judgment and accountability?

A

Law and calculation; weighing one’s actions and being accountable before God.

27
Q

What is “Eruv Tavshilin” (עירוב תבשילין) and its purpose?

A

A legal mechanism allowing cooking on a festival for the Sabbath; blending preparation and observance.

28
Q

How does “Galut HaShechinah” (גלות השכינה) express divine empathy?

A

Exile of the Divine Presence; symbolizing God’s empathy and presence with the Jewish people in exile.

29
Q

What does “Hilchot Talmud Torah” (הלכות תלמוד תורה) guide in Torah study?

A

The laws of Torah study; outlining the obligations and methods of engaging with Torah learning.

30
Q

How is “Kavod HaMet” (כבוד המת) demonstrated in respect for the deceased?

A

Honor of the dead; treating the deceased with dignity through proper Jewish burial practices.

31
Q

What does “Lashon Hakodesh” (לשון הקודש) represent in Jewish identity?

A

The holy tongue; Hebrew as the language of the Torah and Jewish spirituality.

32
Q

How does “Middah K’neged Middah” (מדה כנגד מדה) reflect divine justice?

A

Measure for measure; the concept that God’s judgment corresponds directly to one’s actions.

33
Q

What is “Netilat Yadayim” (נטילת ידיים) in ritual purity?

A

Washing of the hands; a ritual act symbolizing spiritual cleansing.

34
Q

How does “Orlah” (ערלה) teach patience and restraint?

A

The prohibition against eating fruit from a tree in its first three years, teaching delayed gratification and holiness.

35
Q

What role does “Pirkei Avot” (פרקי אבות) play in ethical instruction?

A

Ethics of the Fathers; a Mishnaic tractate providing foundational ethical teachings and wisdom.

36
Q

How is “Rabban Gamliel” (רבן גמליאל) remembered in leadership and scholarship?

A

A leading rabbinic authority; known for his leadership in the Sanhedrin and contributions to Jewish law.

37
Q

What does “Sefirat HaOmer” (ספירת העומר) cultivate besides counting days?

A

Counting the Omer; a period of introspection and spiritual preparation between Passover and Shavuot.

38
Q

How does “Teshuvah” (תשובה) differ from “Kaparah” (כפרה) in atonement?

A

Repentance vs. atonement; Teshuvah is the process of returning to God, while Kaparah refers to the atonement and cleansing of sin.

39
Q

What is “Yetzer HaRa” (יצר הרע) and its challenge in ethical living?

A

The evil inclination; the internal struggle against impulses that lead away from ethical behavior.

40
Q

How does “Zechut Avot” (זכות אבות) influence Jewish faith and destiny?

A

Merit of the ancestors; the spiritual legacy that influences and protects their descendants.

41
Q

What does “Aggadah” (אגדה) contribute to Jewish thought and morality?

A

Narrative or lore; non-legalistic rabbinic literature that explores themes of faith, ethics, and tradition.

42
Q

How is “Bris Milah” (ברית מילה) significant in Jewish identity and covenant?

A

Circumcision; marking the physical covenant between Jewish males and God.

43
Q

What role does “Chesed” (חסד) play in societal and interpersonal relationships?

A

Loving-kindness; acting with generosity and compassion towards others.

44
Q

How does “Derekh Tsuva” (דרך צובה) guide the repentance process?

A

The path of return; steps and attitudes essential for sincere repentance and returning to God.

45
Q

What is “Emet” (אמת) in the pursuit of truth and integrity?

A

Truth; valuing and living by truth in all aspects of life and relationships.

46
Q

How does “Gemilut Chasadim” (גמילות חסדים) enhance community and kindness?

A

Acts of loving-kindness; performing deeds of kindness that strengthen community bonds.

47
Q

What does “Halacha LeMa’aseh” (הלכה למעשה) imply in practical observance?

A

Practical law; applying Jewish law to everyday life and practice.

48
Q

How is “Kavanah” (כוונה) vital in prayer and mitzvot?

A

Intention; the focus and intention behind prayer and the fulfillment of commandments.

49
Q

What role does “Lech Lecha” (לך לך) play in personal growth and faith?

A

Go forth; Abraham’s call to journey, symbolizing the personal journey towards growth and discovery.

50
Q

How does “Mishpat” (משפט) ensure justice and righteousness in society?

A

Judgment; the application of justice through fair and righteous laws and actions.