ethics quiz 2 Flashcards

1
Q

Pantheism

A

God is in all things

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2
Q

Nature

A

Spinoza: “____ has not particular goal.”

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3
Q

Evil

A

What does Spinoza call every pain that frustrates our endeavors.

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4
Q

Law

A

Aristotle: The Greek word for “money” (nomisma) is rooted in the Greek word for ____.

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5
Q

Cruelty

A

Spinoza: Reciprocating someone who gives you love with hatred toward that person

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6
Q

Autonomy

A

Aristotle: self govern

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7
Q

Doubt

A

Spinoza: vacillation (or ambivalence) is to emotions as ____ is to imagination.

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8
Q

Law

A

A difference between Distributive Justice and Corrective Justice would be the necessity of _.

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9
Q

Time

A

Spinoza: “… we imagine ____, (for the fact that we imagine bodies to be moved).”

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10
Q

Darwin

A

I’d rather be descended from that brave little monkey, than [one] who treats wives like slaves.’

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11
Q

Recite the conatus

A

“Everything, in so far as it is in itself, endeavors to persist in its own being.”

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12
Q

What is the difference between a Moral Choice and a Wish?

A

We can wish for impossibilities, but make moral choices for possible outcomes: “Moral Choice has for its objects not impossibilities … Wish may have impossible things for its object”

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13
Q

What is the difference between a Moral Choice and Opinion?

A

We hold opinions about topics or actions that we do not know or have no knowledge, but make moral choices toward outcomes we know to be beneficial: “we choose such things as we know to be good, but form opinions respecting such as we do not know at all”

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14
Q

What would ‘one who splits something in half’ have to do with a “judge”?

A

The god/dess, Dikè (Justice; dikaion), balances transgressions with proportional punishments as if the two were equal halves weighed on a balance scale. So, ‘one who splits something in half’ (‘dichast’) is like a ‘judge’ (‘dikast’). Aristotle points out the names of these two persons are homonyms (or rhymes) in Greek.

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15
Q

According to Aristotle, what is exceptional about theft, adultery, and homicide (or murder)?

A

These deeds are exceptions to the Golden Mean because that are always wrong regardless of/in how little/deficit they are done. Doing just a little is still always bad: “adultery, theft, homicide; for all these…are blamed because they are in themselves bad, not the having too much or too little of them”

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16
Q

According to Thomas Aquinas, what do these three specific exceptions in Aristotle suggest?

A

SIN:
“All of these … are evil in themselves … in such things a person cannot be virtuous no matter how [one] acts, but [one] always sins in doing them … sin is present whenever any of these is present…”

17
Q

According to Spinoza, why does god love you?

A

Strictly speaking, God does not love or hate anyone” (The Ethics, Part 5, Prop. 17, Corollary, p. 184); Or: One “who loves God, cannot endeavor that God should love [that one] in return” (Part 5, Prop. 19, p. 185); Or: “God, in so far as [it] loves [god]self loves [hu]man[ity]…the love of God toward [humans] and the [human] intellectual love of the mind toward God are identical”

18
Q

List the Four Aristotelean causes and (b) give an example of each:

A
  1. Formal Cause – e.g., The Idea [or form] of ‘House-ness’
  2. Material Cause – e.g., Wood, stone, metal, stuff, matter, etc.
  3. Efficient Cause – e.g., Carpenter, architect, engineer, laborer, worker, bricklayer, designer 4. Final Cause – e.g., Shelter, protection, warmth, etc.
19
Q

With which of these is Spinoza in most disagreement?

A

“final causes are mere human figments”

20
Q

With which of these is Spinoza perhaps in most agreement?

A

Efficient; and perhaps Formal (as adequate Ideas)

21
Q

According to Spinoza, can animals (or “beasts”) “feel”?

A

Yes, “beasts feel”

22
Q

What is the “Chief Good” for Aristotle?

A

Happiness [Eudaimonia]

23
Q

Why is Aristotle’s answer to 19(a) not Pleasure?

A

Several possible answers: pleasure needs an “addition” to become “more choiceworthy”; seems available to “animals” devoid of intellect; is a “movement” and so “imperfect”; can be mere “sensation” or bodily, and “exists” only “in present moment” or temporary

24
Q

MISTAKES:IMAGINATION

A

CORRECTIONS:UNDERSTANDING

25
Q

M: CONTINGENCY
(or HUMANS AS “FREE AGENTS”)

A

C: NECESSITY
(or DEPENDENCY, e.g., in Carl Jung)

26
Q

M: TIME

A

C: ETERNITY

27
Q

M:EMOTIONS

A

C: REASON / KNOWLEDGE / INTELLECT