Exam 2 Objectives Flashcards
(91 cards)
Counter-Reformation (Protestant term)
Pointing to a specific political move after the Peace of Augsburg, where Catholics tried to take back cities that had become Protestant
Largely negative term, not really acceptable today, only measured by reaction
Catholic Reformation
Still based on Protestant model
Catholic reform had been going on for centuries
Catholic Reform and Renewal
Term most accepted today (What Strom prefers)
Connects the movement back to the Middle ages; also covers global expansion
Early modern Catholicism
coined by John O’Malley
Newer term, idea that modern Catholicism has a distinctive character
May lose some of the political context
Reforms of the Papacay prior to Trent:
Fifth Lateran Council 1512-1517
Pope was still reluctant, reform was very moderate
Pope Julius II who first convened (Julius was very corrupt, but effective in consolidating Roman Catholic power)
Reforms of the Papacay prior to Trent:
Giles of Viterbo
Augustinian Friar, “Men must be changed by religion, not religion by men”
Protestants were changing Doctrine, Catholics were not (and the Protestant reformation actually made it a more difficult to get Catholic reform done)
Reforms of the Papacay prior to Trent:
Pope Leo X 1513-1521
Much more pious that Julius; but quite liberal with money & offices, which fueled Luther’s 95 theses and his other issues
Did not take seriously the Protestant movement
Reforms of the Papacay prior to Trent:
Pope Adrian VI (1522-1523)
Very interested in reform; but died within a year,
Had massive opposition to his reform interest
Reforms of the Papacay prior to Trent:
Pope Clement VI (1523-1534)
Not corrupt, but totally incompetent
Sack of Rome by Imperial Forces; Charles V is trying to force Pope Clement to convene a council (1527)
Henry VIII of England thwarted in request for annulment – creates issue with England
Historically accused of frittering away the opportunity to avoid church schism
Reforms of the Papacay prior to Trent:
Paul III (1534-49)
Not pious (nepotism, had children); but first Pope actually effective at Reform
Called together new orders: Jesuits (most importantly)
_Consilium de Emendanda Ecclesia 1537 _
Empaneled: Contarini (most progressive), Gian Pietro Carafa (later becomes Pope Paul IV), Jacobo Sadoleto (who Calvin responds), Reginal Pole, Jerome Aleander, Cartese, Badia – a very impressive group of theologians
Critique of condition of church with suggestions: improve quality of priests,
benefice issue (double salaries for priests),
better government of people
Reforms of the Papacay prior to Trent:
Failure of the Colloquy of Ratisbon (Regensburg) 1541
Double Justification: Contarini with others is trying to reconcile the doctrine of Justification (ends up rejected by Luther and Catholics alike)
Seen as the last opportunity to avoid the schism
Why are Popes reluctant to hold a council?
(Council of Trent 1545 to 1563)
They underestimated the power of the Reformation They saw councils as a limit to their own Papal Power
How is Trent as example of Catholic Confessionalism?
Trent allows Roman Catholics a chance to clarify their doctrine
The medieval church was not very uniform prior to Trent – this unified the Church across Europe and the globe
Established new confessional standards for the church
Council of Trent: First Phase 1545-1547
Scripture and Tradition
- Included books of the Apocrypha as canonical
- Affirmed Vulgate as the normative text, BUT it does not reject vernacular translations
- Affirmed sufficiency of Scripture – but only the traditional CHURCH interpretation of Scripture is authoritative – thus holds tradition and Scripture up together (as opposed to Sola Scriptura)
How does the council of Trent define Justification?
- **Justification not a moment but rather a process of regeneration and renewal. **
- What Catholics think of as Justification – the Protestants would think of as both Justification and Sanctification
- We have cooperation in ones own salvation (but not by merit!)
- Rejection of the nominalist view “to do what in you”; but warning against anti-nominalism (that Christians are free from all laws and good works)
- Cooperation with grace is necessary for salvation / no subjective certainty of salvation (against Luther and others)
Council of Trent: Second Phase (1551-52)
- Sacraments - reaffirms 7 sacraments
- Protestants reduced to Baptism and Eucharist
- Think Carthugian manuscript: baptism, penance, ordination, marriage, extreme unction, confirmation, Eucharist
- Doctrine of transubstantiation
Council of Trent: Third Phase (1561-63)
-
Ecclesial Reforms: clerical residency, simony, and the benefice
- Pope Pious IV decided to implement council decrees in their entirety; which put the Popes at the head for reform; so it actually strengthened Papal Authority
Ignatius Loyola (1491-1556)
- Originally a soldier – religious experience when healing from an injury
- 1522-23 Begins work on Spiritual Exercises
- 1524-1528 Studied in Spain
- 1528-1535 University of Paris
- 1539 Founding document of Ignatius and Friend
1540 Society of Jesus (Jesuits)
- approved by Paul III
- Vows of poverty, chastity, obedience
- Called to be in the World – not cloistered or removed from the world
- Following Pope’s orders (in service of the Pope)
- Militaristic missionary vision: concerned with Turks, New World, & Lutherans
Additional Jesuit terms
- Action/prayer
- Spiritual direction
- Loyalty to papacy
What role did the Jesuits play as part of European world expansion?
- the Order of Jesuits grew rapidly
- Francis Xavier (1506-1552) to India, Indonesia, Japan
- Matteo Ricci to China
Spiritual Exercises of Ignatius of Loyola
- “Recipe for Conversion”
- Instructional, not devotional.
- Prepares you for action in the world on behalf of the Church.
- 1523 begun, by 1540 mostly complete, first printed in 1548
- Broken into four discrete weeks with different foci for prayer and meditation
- First Week: Sin and its consequences.
- Second Week: Kingdom of Christ
- Third Week: Passion of Christ
- Fourth Week: Risen and Glorified Christ
- Appendix: Rules for Thinking with the Church
- Broken into four discrete weeks with different foci for prayer and meditation
Jerome Nadal (+1580)
- Adnotationes et Meditationes in Evangelia 1594, 1595 see Blackboard
- What is distinctly Catholic?
- What is universal?
